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This is one in a series about the MMP pantheon. Find the other posts here.

Today, we're focusing on Tauros Asterion. He's one of three gods who are sons of our mother goddesses. As you might guess from his name, he has both earthly and cosmic aspects. In MMP, we consider the Minotaur and Zagreus to be two of his faces. But for now we're focusing specifically on Tauros Asterion, whom we consider to be the son of our Earth Mother goddess Rhea as well as having a connection with our cosmic mother goddess Ourania.

Over the past six years, what began as a tiny collection of people in a FB group has evolved into a full-fledged pagan tradition: Modern Minoan Paganism (MMP). Yes, I'm as astounded as you are. One aspect of that evolution is that we've spent quite a lot of time researching and developing relationships with different deities, some of whom we didn't even realize existed until very recently. Today, I'm sharing with you the full pantheon. Beginning next week, I'll focus on one deity per week, sharing their iconography that we find in Minoan art.

MMP is a revivalist tradition. We're not attempting to reconstruct either the pantheon or the religious practices of the ancient Minoans - that's probably not possible anyway, since we can't read their writing in Linear A. But just be aware that this is the pantheon we use as modern Pagans. We honestly can't say whether or not this is how the Minoans interacted with the deities, but it's pretty clearly the way the gods and goddesses want us to interact with them now.

Chaos is often an illusion. 

My Gods’ plans are so complex that my limited human intelligence cannot discern the plans’ intricate orderliness, so it seems like chaos to me. 

May 8, 2018

It’s a surreal feeling sitting at a follow-up doctor appointment with your urologist and she’s talking to a doctor in training about what had happened to you and says “on the ambulance ride here, she went into septic shock. She needed to be resuscitated and that is why she needed to be in ICU.” I sat there in disbelief, still not feeling as if I was that bad off.

It occurs to me that in the nearly four years that I've been writing this blog (!) I've created quite a collection of posts about the individual Minoan deities, the gods and goddesses that make up this fascinating pantheon. So you don't have to go scrambling back through the archives to find them all, I've collected them up here. I did recently post a "whole pantheon" list here that's pretty comprehensive - all the deities we work with in Modern Minoan Paganism. But you might want to know a little more detail about individual gods and goddesses. So here you go:

The Minoan Earth Mother Goddess Rhea whom some of us also call Ida

A while back I wrote up a list of the Minoan gods and goddesses we focus on in Modern Minoan Paganism. But since this is a living, evolving spiritual tradition, it turns out I need to update that list. We've discovered (rediscovered?) a new deity or two and have changed some other details of our practice. So here's the pantheon as we're experiencing it these days. Please note that the Minoan deities don't fit neatly into a human-style family tree the way the Greek and Roman gods do.

First of all, in Modern Minoan Paganism we consider the threefold division of Land/Sea/Sky to be fundamentally important. This triplicity is represented by three goddesses:

The candles were lit, the incense smoking, and the bells of the church ringing in the still night air. Friday night is the practice night for the village bell-ringers, and so our ritual was accentuated by their skilful tones. The moon was riding high in a hazy sky, and haloed with an ever-widening ring that spoke of the Otherworld.

We raised our boundary, which was to the whole of the property, and called to the realms of Land, Sea and Sky. We honoured the ancestors at the full moon of Samhain, as well as the spirits of place. We invited the Fair Folk who were in tune with our intention, as they have been a part of our rituals since we began. We sang to the four quarters, and then invoked the gods. We invited all who were harmony with us this Samhain night. This was our first time in invoking the god into our full moon ritual, but it felt right. How right, we were just about to discover.

We honoured the tides of Samhain, the winter months of darkness. We then performed our magical working at the fire, and gathering our clooties: ribbons of intention that we tie to the branches of the apple tree at the bottom of the garden every month. Walking back to the terrace where the bird bath, now a sacred basin of water reflecting the moonlight, served as our vessel as we drew down the moon into the water. The church bells rang in time to our working, and stopped just as we finished. The air was utterly still.

Suddenly, a loud bark sounded from the other side of the hedge, down the track a little ways. A fallow deer stag, wandering the moonlit night. We stopped and turned to the noise, and he barked again, this time a little closer. We looked to each other and smiled, feeling blessed by his presence. Then an enormous bark, just the other side of the cedar boundary, which made us all jump. He was right up against the hedge, near the little hole that the muntjac, fallow deer and badgers made.

And he was trying to come through.