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The Hellenic pantheon literally has hundreds of Gods, Goddesses, Titans, nature spirits, heroes, kings and queens. Although the predominant Tradition within Hellenismos focusses mostly on the Big Twelve, Hades, Hestia and Hekate, Hellenic mythology is a true treasure trove of immortals. Most of these 'lesser' immortals get very little attention, and I'd like to change this. So, ever now and again, I'm going to introduce one of the lesser known immortals and try and find a place for them in modern Hellenistic worship, based off of their ancient Hellenic worship. Today, I'm introducing to you Hēlios (Ἥλιος), personification of the sun.
Crystal Blanton, over at Daughters of Eve, recently wrote a very moving blog post called 'Discovering my Inner, Nappy Headed Goddess', about her struggle to come to terms with her beautiful 'black woman hair'. In it, she addresses a sore point for the Pagan community, that I--as a long term polytheist--never understood: the Pagan need to whitewash every God and Goddess. Most deity images--especially those of women--depict the Goddess at hand as white, thin, with long, flowing hair, and wearing an equally flowing dress; even when the Goddess in question is most likely not white, thin, with long, flowing hair, and wearing an equally flowing dress. I quote from Blanton's post:
As promised, I’m beginning below the process of building a positive notion of the Divine, a constructive, systematic, theology. Of course, this is built on my own thoughts and views developed from my studies of science and the humanities, informed by the various theologies and narratives I have been exposed to. It is the output of that internal discussion and so I’m not constructing this as an argument, rather as something of a discursive story.
I presume your milage will vary, and well it should. I’m not writing this for you to agree with me (although you are welcome to), rather as an expression of my thoughts on the matter and as an example of one way to do this. We can debate forever, but at some point we need to make and here is my current product, ever subject to change. Frankly, you should do this for yourself, based on your own foundation. Nor do I claim the below is complete. I expect to be adding to it as time goes on and this is just the first layer. There are many issues with the Divine that need to be discussed but that won’t happen in one blog post. For now I simply invite you to read, reflect, and if you wish, respond.
Unless stated otherwise, nothing in this post is drawn from ancient sources. Most of it isn't even UPG. It's a thought exercise that popped into my head and won't leave anymore. To get it out, I'd better write it down and share. Way back when (when the Pagan Blog Project posts had only hit the 'G's), I wrote about genealogy of the Gods. I ended that post with the following:
I still feel that way. I still wish for a line that continues onto now. But, seeing as we don't have that, I'm going to make another mental leap. I'm going to see who of the Theoi would oversee some of the modern marvels, should They be willing to adopt them.
There are many well known chariots and charioteers in ancient Hellenic mythology. All of the Theoi have one, and Helios and Apollo use one to bring light to the world. Hades kidnapped Persephone with His. Pollux and Castor were very skilled at driving the fast, light, open, two-wheeled conveyance drawn by two or more horses. Helios lost a son when he let his son Phaethon (Φαέθων) drive his chariot for its morning track through the sky. Phaethon flew too close to the earth and scorched it all; Zeus then cast him down with a lightning-bolt. Yet, these are not the charioteers the constellation is associated with. In this next installment of the constellation series, we will look at the Divine child the constellation refers to... and a few others, because the constellation Auriga has had many interpretations over the years.
I talk about Delphi a lot; the place speaks to my imagination and every time I pull out my Tarot cards for a session, or ask Apollo to grand me a divinatory dream, my mind flashes back to it. I have written about how a session with the Pythia would go. I have also talked a lot about the Delphic Maxims, and some about the site of Delphi. What I haven't talked about a lot is its history...and its future. This is what I will do today.
As legend goes, a shepherd herded his flock up the side of Mount Parnassus. The sheep came upon a chasm and seemed to lose their minds. They started jumping around, and darting about. When the shepherd went to inspect the chasm, he fell under the influence of gasses that welled up from it. He lost all his worries and cared not about the time. He simply wished to remain there and gleam the knowledge he felt at the edges of his mind.
When he did not return, his family went to look for him. They took him home and put him to bed. Everyone was worried by his strange behavior, but he seemed to be calmer when the morning came. Yet, the shepherd's behavior had not returned to normal. He was able to foretell the future. Soon, word of the shepherd's ability, and the chasm, spread. People came from far away to either talk to the man or go to the source. Yet, those who visited the chasm lost their minds as well, and sometimes even jumped in the chasm.