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Posted by on in Culture Blogs

Say the words "coloring book" and most people conjure childhood memories of kitchen tables or classroom desks covered in crayons, markers, or (if they were lucky) paint and brushes. Coloring books, with the rare exception, were and are targeted at children. In most cases, I am sure, the publishers are not specifically targeting a Pagan audience. Nonetheless, there is a large number of coloring books which will appeal to adults and children from a variety of Pagan paths. Those that deal with mythology and ancient history, in particular, can be great resources for parents and teachers, inspiring kids to ask questions about the hero or God or Goddess or culture before them. 

I still love coloring books. Perhaps that makes me odd, but there is nothing quite like returning to a favorite childhood activity after a stressful day of adulthood. It is comforting and reassuring. My latest acquisition is The ABCs of Lesser-Known Goddesses: An Art Nouveau Coloring Book for Kids of All Ages by W Lyon Martin. The twenty-six Goddesses included here are from cultures all over the world: Roman (Aestas, Pax), Chibche (Bachue), Greek (Chimera, Leucothea, the Moerae, Nike), Chinese (The Dark Maid, Wang Mu), Celtic (Flidais, Gula), Hittitte (Hannahanna), Cherokee (Igaehindvo), Semitic (Jerah), Egyptian (Kebechet, Opet), Incan (Quinoa-Mama), Hindu (Raka, Ushas, Vasudhara), Shinto (Tatsuta-Hime), Aztec (Xochiquetzal), Aboriginal (Yhi) and Russian (Zorya). I will definitely be doing research on some of these Goddesses.

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  • Kyrja
    Kyrja says #
    These are some GREAT choices - which I will happily share with others! May I also suggest "Rupert's Tales: The Wheel of the Year
  • Kyrja
    Kyrja says #
    These are some GREAT choices - which I will happily share with others! May I also suggest "Rupert's Tales: The Wheel of the Year
  • Kyrja
    Kyrja says #
    These are some GREAT choices - which I will happily share with others! May I also suggest "Rupert's Tales: The Wheel of the Year

Posted by on in Paths Blogs
"Death came suddenly and it was mercilessly painful. You are aware you have passed: you can hear the keening of the women in your family, taste the metal of the oboloi in your mouth. You are no longer cold, or hot, and there is no pain. Sensation is for the living, and your memories start to fade already. You are no longer part of the living. You are dead, and your guide is waiting for you. 
 
Hermes Psychopompos, the winged guide of the newly dead, descends and takes your hand. Below you is the ocean: Oceanos' divine body. You used to watch it glisten in Helios' bright rays, but today, everything is dull and lifeless. You are speeding west, guided by the blessed Immortal. Below you, you can see land again and a mighty river. The land draws you down, and you stand on the ground without feeling it. It is here that Hermes Psychopompos leaves you, in the capable hands of Kharon, on the bank of the river Acheron. 
 
The ferryman looks old and ageless at the same time. He holds out his hand, but you can't understand what he wants from you. Then, his hand closes around a coin, and he steps aside to let you into his boat. Without moving, you are suddenly on the boat, looking to the shore where shadowy figures of the dead gather, longing to make the journey with you. But they have no coin to hand over, and are forced to wander the bank of the Kokytos river year after year, until the ferryman takes pity on them. Today is not their day.
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Posted by on in Studies Blogs
Theology is God-talk

I’ve very grateful for all of the on- and off-blog posts to me about the question of evil. It is gratifying to know that I’m being read. Before we go deeper into specific subjects, I want to take a step back and gain some perspective on our project. This blog is an experiment in what is technically called Systematic Theology. It is systematic in that it endeavors to cover core issues pertaining to a religious tradition, here Pagan, in an orderly, coherent, where appropriate rational, and hopefully complete way. This is different from Practical Theology, which has to do with applying theology to life (although we’ll do some of that too). Practical theology has a variety of sub-disciplines like pastoral, political or liturgical theologies, dealing with theology in the context of the practitioner’s service to a population, or in application to political or social discourse, or with respect to ritual practice, respectively. But now, I want to talk about the idea of theology itself.

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  • Christine Kraemer
    Christine Kraemer says #
    Sam, I'm delighted to see you writing on this topic. I have an introduction to Pagan theology coming out from Patheos Press this f
Crossing the Sacred Threshold: The Gods of Small Things

 

I am a Latin teacher currently (and laboriously) working my way toward a PhD in Classics. I read a lot of Latin texts (in Latin and usually with quite a bit of cussing along the way as I attempt to untangle classical Latin syntax). Fortunately, for the most part, I enjoy this and one of the tangential elements that I find particularly satisfying in my studies is occasionally coming across an interesting reference to ancient Roman [polytheistic] religion along the way.  It happens a lot and for all that I am Heathen, not a practitioner of Religio Romana, I find that every time I read about how a man or woman, raised in Roman culture, steeped in its religion honored his or her Gods, I find my own practices enriched.

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  • Galina Krasskova
    Galina Krasskova says #
    Anne, I"ll try to write something on that soon.
  • Joseph Bloch
    Joseph Bloch says #
    I've been pushing for a re-recognition of the spirits of the land and household for years, now, both in my personal practice and e
  • Anne Newkirk Niven
    Anne Newkirk Niven says #
    I'd love to hear more about *how* to connect with the small gods of place; although I'm quite well acquainted with the larger deit

In the spirit of sharing more about the Hellenic festivals, I'm combining two of the coming ones in this post; three if you count a reference to a past one I hadn't talked about yet. Like I said on Sunday, I really only pay special attention to the festivals that resonate with me. This is not picking-and-choosing--because I try to at least offer libations to the stars of every single festival--but simply a matter of practicality.

I have to accept that I am a solitary Hellenic, which is a bit of an oxymoron. Like being a solitary Wiccan, being a solitary Hellenic is really not possible. Hellenismos is a community religion, like most of the Recon Traditions. Yes, you can focus solely on household worship, but in my view of the religion, you're practicing only half of it if you do that. The festivals made up a huge part of ancient Hellenic worship. With around ten festivals that took place outside of the home every month, it's hard to ignore that they mattered very much.

I feel it's very important to honor the festivals in my own small way, and I have come to realize that the festivals really make me long for a Hellenic community of my own. For a lot of the festivals, the entire city or town--especially in Athens--celebrated. Men, women, children, slaves, free men, everyone. There were special festivals for nearly all of them. Two women-only festivals were the Stenia and the Thesmophoria.

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  • Janneke Brouwers
    Janneke Brouwers says #
    Hallo landgenoot! Ik wist niet dat er Hellinisten waren in onze koude kikkerlandje, en die dan ook nog eens een blog hebben op Wit
  • Elani Temperance
    Elani Temperance says #
    Hallo Janneke, leuk om een landgenoot te spreken! Ja, er is inderdaad in ieder geval één Helleniste in Nederland. Als Helleniste v

Posted by on in Culture Blogs
Intention for Breakfast

Have you ever felt like you're missing out on most of the magick? As if everyone else seems to have magick in their lives all the time and seems so happy about, but you aren't sure how you achieve that while remaining true to your authentic self? I've been there! I know what you mean, although I believe that what you're specifically looking for is unique to each person, I can say with certainty that there is at least a basic formula to get on the right path.

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  • Rebecca Buchanan
    Rebecca Buchanan says #
    Thank you for this post, Peter. This is something I need to start doing.
  • Lise Christofferson
    Lise Christofferson says #
    Good morning, Peter! I agree, the cozy 'lets sit and share' in the morning with your deity/spirits is a perfect way to set the ton
  • Lise Christofferson
    Lise Christofferson says #
    Good morning, Peter! I agree, the cozy 'lets sit and share' in the morning with your deity/spirits is a perfect way to set the ton

Posted by on in Paths Blogs

Of all the differences between Recon paths and other (Neo-)Pagan paths, I think the notion of hubris is the most controversial. Sure, everyone who works with Them, respects the Gods but there is a big difference in the respect--and fear--level between Recons and non-Recons.

I'm not exactly sure how this is for other Recon paths but for Hellenismos, avoiding hubris is the foundation of faith. Hubris, in dictionary terms, means excessive pride or arrogance and comes from the Greek (hýbris, ὕβρις). For me, hubris is not an adjective but a verb. It describes the act of willful or ignorant refusal to comply by the will of the Gods.

Within Hellenismos, the Gods rule supreme. We are here to serve and honor Them, and in return, They provide us with what we need to survive. This practice of kharis is one of the pillars of Hellenismos. But it's there in all other pillars as well.

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  • Tess Dawson
    Tess Dawson says #
    I enjoyed this post, Elani. In Natib Qadish (Canaanite religion), we have similar views. We see the deities rather like kings and
  • Elani Temperance
    Elani Temperance says #
    Thank you for your kind and enlightening words. I agree completely; it is almost exactly the same within Hellenismos. I'll write a
  • Tess Dawson
    Tess Dawson says #
    I look forward to reading your post on magic, Elani.
  • Merle Moss
    Merle Moss says #
    I (Purple-Astral-Magma) don't know why it list me as a 'guest', I signed up in order to make this comment. You certainly have the
  • Elani Temperance
    Elani Temperance says #
    I'm sorry for getting back to you so late; I had a bad weekend. Thank you for your lengthy reply and for sharing your thoughts on

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