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Subscribe to this list via RSS Blog posts tagged in Gods

Posted by on in Paths Blogs

I recently came across these five questions posed to "Pagans who believe that the Gods are merely psychological archetypes and are created by the mind of [hu]man[s]." I will answer each in turn. (But first, let me say that I object to prefacing the word psychological with the word "merely" -- something I've written about before here.)

1. Do you believe that the Gods can assist you with anything physical in nature? If so how can the Gods assist you with anything physical in Nature given that they are only psychological?

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Over at the blog Son of Hel, Lucius Svartwulf Helsen has written a 3-part response to my post, "The Disenchantment of Hard Polytheism".  Helsen's series is entitled "Let's Disenchant the World".  Here I will respond to Part 3 of Helsen's series.

We'll just skip over the stupid memes and the monkey poo flinging and get the substance of a Helsen's post.  He implies that I am exceptional in in that I need to be "forced to care" about something that I don't feel a connection to.  But I think this is the nature of modern humanity.  Genocide, war, rape, racism, sexism, environmental desecration, etc. etc. -- all of these are evidence that we human beings need to be forced to treat others well, unless we first feel a connection to them.  (In fact, the sheer nastiness of Helsen's post is also evidence of this.)

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  • Jön Upsal's Gardener
    Jön Upsal's Gardener says #
    "the stupid memes and the mud slinging" "the sheer nastiness of Helsen's post" ""I am a special little snowflake and how dare you

Over at the blog Son of Hel, Lucius Svartwulf Helsen has written a 3-part response to my post, "The Disenchantment of Hard Polytheism".  Helsen's series is entitled "Let's Disenchant the World".  Here I will respond to Part 2 of Helsen's series.

Helsen argues that the gods are “objective, discrete, and separate beings”.  I’ve explained in Part 1 and in my original post about "The Disenchantment of Hard Polytheism", why the “separate and distinct” language is problematic.  More recently, I’ve written about how we confuse the question of the objective existence of the gods and the question of their subjective meaning — as if something must objectively exist for it to have subjective meaning. If you want to read more on those issues, follow the links above.  

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Over at the blog Son of Hel, Lucius Svartwulf Helsen has written a 3-part response to my post, "The Disenchantment of Hard Polytheism".  Helsen's series is entitled "Let's Disenchant the World".  Here I will respond to Part 1 of Helsen's series.

Helsen begins by describing the two "camps" within Paganism: the archetypalists and the hard polytheists:

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"God is dead. God remains dead. And we have killed him. How shall we comfort ourselves, the murderers of all murderers? What was holiest and mightiest of all that the world has yet owned has bled to death under our knives: who will wipe this blood off us? What water is there for us to clean ourselves? What festivals of atonement, what sacred games shall we have to invent? Is not the greatness of this deed too great for us? Must we ourselves not become gods simply to appear worthy of it?"

-- Nietzsche, The Gay Science (1882)

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Posted by on in SageWoman Blogs

I love Chaos Gods. They fill my life with hugely beneficial synchronicity, if I only open to these supposedly chance occurrences, instead of stubbornly digging in my heels. (Yeah, I know Chaos Gods are portrayed as all evil and dangerous, but that's a lie. Well, some Chaos Gods are evil, but I don't work with them.)

I felt moved to write about this Divine chaotic kindness because of a recent event. It dazzled me so much that I have to share my delight—or I'm going to burst—in how beautifully and intricately the World Tree weaves to embrace me in its branches constantly.

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  • Bee Smith
    Bee Smith says #
    This post is pure gold, Francesca!
  • Francesca De Grandis
    Francesca De Grandis says #
    Wow, Bee, thank you so much! ✨
  • Ted Czukor
    Ted Czukor says #
    Love this, Francesca, and I hope Ravyn contacts you for tips on disability crafting. It's both comforting and humbling to look bac
  • Francesca De Grandis
    Francesca De Grandis says #
    Thank you! Yes, I am so grateful for divine designs. Did you read my book Share My Insanity? In it, I talk about chaos only appea
  • Jenn
    Jenn says #
    This is so awesome! I love felting - I do needle felting but have a book about wet felting and definitely want to get into it. You

Posted by on in Paths Blogs

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Every so often, the devotional polytheistic community comes up with a new way to try to distinguish gods from archetypes.  In the past, terms like "real", "literal", or "separate" have been emphasized.  Now it's "agents".  The gods have agency while archetypes do not -- so the argument goes. 

One of the most visible exponents of this idea has been Morpheus Ravenna. Morpheus has written two essays -- here and here -- about this issue, and more recently delivered the keynote speech at the Many Gods West polytheist conference: "Deep Polytheism: On the Agency and Sovereignty of the Gods" (which I urge you to read in its entirety).  Morpheus argues that "if your Gods are real to you, treat Them like beings with agency." Agency, she says, is "the capacity of an entity to act ... something like will."  This, she says, is what makes gods distinct from archetypes.  And, on this point, I have to disagree with her.

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  • Henry Buchy
    Henry Buchy says #
    Just a point of information regarding this quote-" 'In one passage (I believe in the volume _Alchemical Studies_) Jung argues that
  • John Halstead
    John Halstead says #
    Thanks for the reference to O'Neill. I'll check it out.
  • Billybareblu
    Billybareblu says #
    Very good and thought provoking article John. This is one of those subjects that will be difficult for individuals to wrap their

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