Today, I'm kicking off a new series, based on ancient Hellenic mythology. Like with the constellation series, in this series, I will take an often well-known piece of knowledge or myth, and will attempt to provide a more well-rounded view, or provide you with information you might not have about it. This series, in particular, focusses on the connection between certain Theoi and the various flowers, plants and trees we associate with Them through mythology.
I'm starting this series off with a flower, associated with a very tragic love story: the hyacinth. From Wikipedia: "Hyacinthus is a small genus of bulbous flowering plants in the family Asparagaceae, subfamily Scilloideae. Plants are commonly called hyacinths. The genus was formerly the type genus of the separate family Hyacinthaceae; prior to that it was placed in the lily family Liliaceae. Hyacinthus is native to the eastern Mediterranean (from south Turkey to northern Israel), north-east Iran, and Turkmenistan."
Within Hellenic mythology, we find Hyakinthos (Ὑάκινθος), a divine hero with a cult in Amykles (Αμύκλες), a village located southwest of Sparta.
This time last year, I was looking for somewhere fun to take my sweetie Albert for his birthday. We ended up heading up to Chico for the World Music Festival there. It was a really fun weekend and I highly recommend the event for those who like diverse music and don't like huge crowds. It's smaller and more intimate than other festivals I've attended, and I really felt like I got to connect more with the performers, vendors, and other attendees.
While we were visiting for the festival, an open-air market was happening just outside of town in the more rural farming community where the almond growers make their trade. This was a proper "Hoes Down" kind of affair that felt like a throwback to the festivals of my youth in upstate New York, with folks selling their handmade quilts and rag rugs and knit items, jewel-toned jars of homemade jam and pickles, whimsical yard decor, and a classic car show. I grew up going to events like these in the rural areas around my small hometown of Olean. It was fun to touch that country energy again. Urban farmer's markets in the Bay Area, with highbrow marketing, rapid turnaround, thronging crowds and long lines, are fun and exciting, but they are not quite like these homespun, slow-moving events. Different birds altogether.
My friend Andrea Young first taught me a version of this drink, and the recipe has morphed a bit since then. It is a perfect cooler for your 4th of July celebrations, or just for long, hot days. Replaces vitamins, quenches thirst, and provides gentle internal cleansing. If you are less interested in the health benefits and just want a hip new twist on the Cape Cod to serve at your party, mix vodka into this and enjoy :)
The charms of Anglo-Saxon England consisted of words, herbs and actions. The folks who lived in the period after the Roman era and before the Norman Invasion of 1066 believed that words had a magic of their own especially when spoken aloud, but that the application of the right herbs would help the healing processes along, too. Sometimes other actions were required to create the right atmosphere or to move bad luck along to someone else. All three techniques used together was simply magic.
Among the most common uses for magic was for healing. Lacking any kind of organized medical care system, they pieced together charms and poultices to take care of the common health problems. But they also used charms to protect, both themselves and their belongings. Chief amongst their property was cattle. The Anglo-Saxon word for "cattle" (feoh) is the same as the word for "wealth" which shows how important cattle were. Charms also came in handy to enhance good luck and increase one's bounty.