As you know, I am a woman of a particular place, a woman who is from and of the southern highlands of the Appalachian mountains. From my west-facing window, I look out on the third oldest river in the world, framed by the oldest mountains.
The energy is deep here, hoary, implacable. If you are brave and crazy enough to connect your energy to this land, there can be no turning back from it. And no turning your back on it, not for long, not if you value sleep and quiet thought. This land will haunt you and you need only ask those whose families left here for greener pastures and died longing for a remote and drafty cabin set on a rolling hillside. Those who still think of themselves as mountain folk--though they have lived in the flatlands for a long, long time.
This is part three of four of a series on physical infrastructure in the Pagan community. In this blog post I am focusing on temples, libraries, and land-based projects. For the sake of simplicity I am using the phrase temples, libraries, and land-based projects, but as you read this post also think of retreat centers, community centers, and other sorts of venues as well. There are currently a small number of Pagan temples, libraries, and land-based projects, for which I am grateful but there are not enough.
This is the beginning of a four part series on physical infrastructure in the Pagan community. Although there are many types of infrastructure that deserve discussion, I'll focus on three types in my next blog posts that I think have the greatest importance and greatest urgency at this fork in the road. I will be talking about: