In earlier days of tarot reading a significator was cognitively chosen by the reader to represent the querent. The choice of the significator did not add to the interpretation of the reading in any way. It may have been simply part of tradition. It may have been seen as a way for the reader, the querent, the cards and the Universe to connect.
Significators were chosen from the sixteen Court Cards based on age, gender and hair color.
Only a few modern tarotists continue this tradition today.
Many tarot spreads have a significator position. The card that randomly falls into this position describes who the querent is at the moment of the reading. This can be very helpful information in a reading.
Significators have an important place in tarot magick, too.
There are many tarot spreads and techniques that we use to make predictions for the coming year. We can also use tarot magick to create the coming year.
You can incorporate this tarot magick technique into any kind of ritual, or simply perform it as a magickal working on its own.
While those who follow the Wheel of the Year celebrate October 31st as the ending of the old year and the beginning of the new, many of us also celebrate the calendar New Year as well. This magickal working is appropriate for either New Year celebration, or both.
First, remove the Hermit and the Sun from your deck. These cards have a specific place in the ritual. In this magickal working the Hermit and the Sun represent the old year and the new year, respectively.
The four tarot Aces are potent magickal tools. In some tarot decks, their images are similar to the traditional altar tools used in many Pagan traditions. This is no accident. The four Aces are the Four Tools of Magick, and you can use them as such.
In divination, each tarot Ace can represent a new beginning. The Ace is the essence of its element as well as the beginning of a journey inspired by its element.
Some slightly more modern history and a slight indulgence: witches always end up in the news around this time of year. Suddenly every news paper or local news station wants to do a 'did you know there are real witches?!' story.
I was recently asked the question of how it was possible for someone who had limited to no psychic ability to lead a ritual? I should also add the context of the ritual in question was one that involved operative magic rather than devotional work. In other words how could a person that was seemingly head blind be capable of weaving together the energies that were being directed towards them in the ritual. How does a person who does not perceive subtle forms and subtle energies know whether or not the circle, or whatever magical container they've created, is actually solid and secure? How do they know if there are imbalances that need to be corrected? And lastly how do they know if the work has truly been done? I will be honest and say that if someone had posed that question to me a few decades ago, I would've said that it was not possible. And I would've been wrong in making that summary judgment.
This one little word gets ignored in our lives a lot more than we’d like to admit. I for one have been trying to use it more when confronted with self-doubt, new things or even old things which I’ve tried to put off rather than dealing with because I’ve convinced myself that they’re some how easier to ignore than address…I’m human after all.
Incorporating spiritual practice into ones daily life seems to be one of those things that so many of us desire, but so few of us actually do. When I wrote an article here at Witches&Pagans about starting a morning routine which involved appreciation and an informal conversation with a deity, it got very little public response, but the number of emails and Facebook messages I got not only let me know that many of you read it, but that most of you are afraid to even try to do something like this on the off-change that you’ll some how “fail”. As is you can actually fail at feeling gratitude and appreciation for what you have in your life or that your god(s) are so ready to give up on you that they won’t even aid you during your attempt to strengthen your relationship with them.
One of the things that I value about being a Pagan, is that my religion welcomes knowledge that comes from science. The research of astronomers and of archaeologists figures in my meditations and in my spiritual and magickal practice. I'm also happy that we have been called the people of the library rather than the people of the book. I have access to the myths, the stories, and doctrines of more cultures and ages than my spiritual ancestors could have imagined. I'm extremely grateful for the abundance of teachings that this represents as it gives great depth and breadth to whatever spiritual, magical, or religious work that I undertake. However there is a cost and a challenge that comes with every gift. With greater knowledge comes the possibility of greater doubt. Without a single book or body of teachings identified as the preeminent source of truth, there can be a weakening of the power of belief.