I’ve been asked all sorts of questions about Modern Minoan Paganism, but the most common one is probably also the most fundamental: How do you do it? In other words, how do you actually practice this spiritual path?
To start with, I’d like to point out that this is a very individualistic path. It’s not a monolithic tradition with a set of rules and regulations everyone has to follow. It’s more like an umbrella structure under which each person can tweak the details in the way that they find most satisfying. So you start with the basics: the gods and goddesses of ancient Crete and their stories. Then you approach them in the way that makes the most sense for you.
There are two things we can be pretty sure the Minoans did: libations and divination. We have lots of pictures of libations (poured offerings of liquids) in the frescoes, seals, and other art from ancient Crete. As for divination, besides the fact that pretty much every civilization has done its best to foresee the future, there are some interesting “floating organs” (hearts, livers, bones) on some of the seals that suggest the Minoans took part in the same kind of animal-part auguries that many ancient cultures used.
I’m not here to tell you how to check your horoscope in animal guts. Instead, I’d like to talk about wine.
A couple of weeks ago I started exploring some of the ritual postures we find in Minoan art, mostly in the form of bronze and terracotta figurines. I began with the famous Minoan Salute and then had a look at the posture I call Shading the Eyes (and no, that’s not an ancient Minoan Weeping Angel, I promise! LOL).
This week I’ve done some experimentation with a posture that’s most common in Cycladic art, one that appears to link the user to the Realm of the Dead. You can see an example of it in the photo at the top of this post. These figurines, usually made of marble, show a person (most often a woman) with their arms across their abdomen, the left arm above the right.
Last week I began exploring Minoan ecstatic postures, starting with the most famous and familiar one: the Minoan salute. Many modern Pagan traditions use specific poses and gestures in ritual in much the same way that some varieties of Christianity use the gesture of making the cross. These are meant to symbolize parts of the spiritual belief system and to remind us of those during the rite. Ecstatic postures look very much like ritual gestures - in fact, they can be used as ritual gestures - but ultimately they have a different purpose.
A ritual gesture is a pose or motion you make briefly during a religious ceremony. If you hold it for a few seconds or maybe a minute, it might give you a particular feeling or sense of something sacred. An ecstatic posture is a pose you hold for an extended period of time while undergoing ecstatic (shamanic) trance. If that sounds really deep and freaky, it's not. Most people can enter a light trance state simply by focusing on their breathing for a minute or two. A little drumming in the background helps to deepen the state. You don't have to take drugs or go through extended initiations in order to use these postures to expand your spiritual experience. If you've ever done a guided meditation, you've been in trance.
One aspect of ancient religious practice that’s not terribly familiar to modern Pagans is ecstatic postures. No, I'm not talking about what you do at the local nightclub when your favorite music is playing! But ecstatic postures are kinda-sorta related to that kind of experience. These are poses or positions of the body and arms that are designed to produce specific experiences during shamanic trance work. At least a dozen different Minoan ecstatic postures appear in the form of little bronze and terracotta figurines from ancient Crete. Many of these were votive offerings at peak sanctuaries and cave shrines, but some have been found in the temple complexes as well.
A while back I reviewed Belinda Goodman’s excellent book Ecstatic Body Postures which includes a couple of poses that are found in ancient Crete. Reading that book was the inspiration for the shamanic work I’ve done since then that centers around the Minoan postures. Over the next few weeks, I’ll share with you my experiences using these poses. I encourage you to try them out on your own and let me know what you experience.
Religion isn’t a static thing. We don’t invent a religion once and leave it as is for centuries. Cultures change, people change, and spiritual practice changes, too.
Minoan civilization lasted for centuries. Just the “palace” periods, the times when the big temple complexes were being built and rebuilt, lasted about 500 years. Minoan civilization as a whole lasted more than two millennia. And during that time, the spiritual practice in ancient Crete changed and grew.
The Minoans loved color. The vibrant colors are usually the first thing people notice about Minoan art; the second thing they notice is how natural and realistic much of it is. That naturalism and realism might lead people to wonder about some of the color conventions in Minoan art. So much of Minoan art is realistic, it's kind of jarring when something is the wrong color.
If you have a look at the Bull Leaper fresco at the top of this post, you'll see that the two athletes to the right and left have white skin (not a natural Caucasian peachy color or a natural light tan, but literally white). The central bull leaper is a deep reddish tan, like a bad sunburn. This is due to a set of rules in Minoan art that says women always have white skin and men always have reddish tan skin. If you've ever had a look at Egyptian art, you'll see something similar there: The men always have reddish tan skin and the women always have yellow skin (with a few special exceptions like Osiris, who occasionally appears green because mythology).