This is the third in a series about animals in Minoan art. Part 1: Animals of the Land and Part 2: Animals of the Sky complete the exploration of the three realms, though we will still have a look at mythical critters in Part 4 (coming up next week).
Of the three realms of land, sky, and sea, the sea is perhaps the most prevalent in Minoan culture and art. Crete is, after all, an island, and the Minoans developed their great wealth as seafaring traders. So it's understandable that the waters of the Mediterranean, and the creatures that live in those waters, would feature in Minoan art in a major way.
Last time, we looked at some of the land animals the Minoans depicted in their art: cattle, monkeys, lions, and so on. Today, we're going to explore the Minoans' images of animals of the sky, the domain of our Sun goddess Therasia - so, essentially, birds, though I think bees also count.
Sometimes it's easy to tell which type of bird is being shown. For instance, that's a swallow flying by some lilies in the image at the top, which is a segment of the Spring fresco from Akrotiri. Here's the whole thing, with quite a few swallows:
Minoan art is inspiring, full of movement and color. Minoan artists depicted the natural world just as often as they showed sacred or ritual scenes. And the art is full of animals, usually depicted with enough accuracy that we can identify the exact species. While some animals in Minoan art are associated with specific deities and act as part of their iconography, others have no sacred associations that we're aware of (yet). So here, we're just going to look at the animals themselves, without referencing the iconography. The art is inspiring enough as it is, if you ask me.
I'm going to organize our exploration of Minoan animals based on the threefold division of land, sky, and sea that we use in Ariadne's Tribe and that we think was important to the ancient Minoans. The three realms correspond to our three mother goddesses; the land is the domain of our Earth Mother goddess Rhea.
One of the reasons we don't call Modern Minoan Paganism (MMP) a reconstructionist tradition is that we don't have any texts from Minoan times that we can read to learn how the people of ancient Crete worshiped. Reference texts are a fundamental part of the reconstruction process in many traditions. Why don't we have that resource for MMP?
The Minoans were a literate people; we just can't read what they wrote.
I figured this would happen sooner or later. I guess I'm lucky I made it through so much of the Tribe pantheon before it happened.
For nearly a year now I've been writing posts in the pantheon series, talking about where we can find our deities in Minoan art. Some of the connections are pretty obvious - the Serpent-Mother and the Snake Goddess figurines, for instance. But some aren't as easy to see.
It's autumn where I live in the southeastern US, which means harvest time. Here, the concept of harvest is simple: From late summer through the autumn, all the harvests happen together - fields of grain, vineyards full of grapes, fruit in the orchards, vegetables in the garden. That's because I live in the northern temperate zone, with the four-season setup so many of us learned about in elementary school: spring, summer, autumn, winter.
I feel a little bit like an elementary school teacher: OK, everyone, we're going to learn to read Minoan art!
We're all a bit past elementary school, but learning to understand the iconography of any ancient culture is a big step toward understanding their religion and worldview. Iconography is the set of symbols (icons) that have meaning in religious art.
Thesseli
You should post on Substack too, where you won't have to worry about being deplatformed or kicked off the site for your views. (Also, I've archived th...
David Dashifen Kees
I feel it necessary to state, unequivocally, that anti-trans points of view are not an essential part of Paganism. As a trans Pagan myself who helps ...