PaganSquare
PaganSquare is a community blog space where Pagans can discuss topics relevant to the life and spiritual practice of all Pagans.
Our Pagan News Beagle today is all about faith & religion -- both Pagan and otherwise. Today we have 17th century British (accused) witches; a rare documentary on British Witches of the Sixties; a naturalist Pagan describes the purpose of ritual; religions that are highly concentrated in only a few places; and a suggestion of how black churches can function, post-Ferguson.
This editorial in Religion & Politics examines the place of black churches in addressing the issues of race, justice, and power in Ferguson, MO.
I have a perennial (and quite possibly crazy) vision for an Order of Trashmonks.
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Brilliant! There is actually a group of people here in New Orleans who started getting together once a week to pick up trash. They
A constellation is not an object, it's a pattern of objects visible from a certain perspective. Look from a different perspective, and the pattern disappears.
That's what's going on right now with the raging controversies over the meaning of the word "Pagan." From some perspectives it makes sense, from others it does not. And since no single perspective has authority, neither does any single definition.
...Nature is self-caused, both source and manifestation of all matter, all experience, all thought, all emotion, all life, and all death. We were not created by nature; we have emerged within it, as integral parts of it. In short:
...If the "Pagan" question - i.e. who's Pagan and who isn't - were a political issue, it would decide elections. It's grown that large. It's come to a point where posts don't just reference others, they form catalogs of references to others. It's even spurred sub-issues: the "Christo-Pagan" question and the "Atheist Pagan" question (I have an obvious vested interest in the latter).
But in all this endless talk, few seem to have the balls to say in no uncertain terms what's really going on:
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"There's a painful cognitive dissonance coming from holding two mutually contradictory beliefs about ourselves: (1) We don't poli
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Regarding common goals, how about recognition of our holidays, for example, or chaplains in prison, or freedom from persecution?
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>So what common goals do you think naturalists and polytheists and other Pagans might embrace? I think you hit the nail on the he
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Well said. Personally, "solidarity, not unity" makes perfect sense to me. But I was active in Green politics long before I came to
Last year, there was a tumultuous discussion over Brendan Myers' article on the Wild Hunt. A comment by Sannion hit me like a load of bricks:
My rituals are done to please the gods. Therefore, if you do not acknowledge the existence of those gods then there is absolutely no reason to be in attendance at the rites because — and I know this will come as a shock to some — true worship isn’t about us and what we get out of the experience however much one may, indeed, get out of it. (emphasis Sannion's)
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Very thought-provoking. I hope this article garners some comments because I would be interested in hearing reactions. All I can sa
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Thanks, B. Yes, ritual is all over secular life as well. It may often get called "ceremony" but it's there in spades.
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This is a really good. I think the idea that worshiping the gods serves the culture as well as the individual practitioners is ve
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Several good points, John. > the idea that worshiping the gods serves the culture as well... a flip side to that also: worship m
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"But then, from a naturalistic perspective, there's also surrender to *reality*: the recognition that reality is as it is whether