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Subscribe to this list via RSS Blog posts tagged in nature religion

Posted by on in Culture Blogs

Every religion is both a product of its times and, to the degree its vision takes hold of practitioners, transforms those times.  Ours is no exception. I think Pagans interested in our larger significance within American society as a whole will want to take a look at my new book, Faultlines: the Sixties, the Culture War, and the Return of the Divine Feminine, published last month by Quest. 

It was as a guest at a NROOGD Midsummer Sabbat many years ago that I had my first and most powerful encounter with the Wiccan Goddess. After that encounter my life existed in a context I had not even imagined possible. It would be years before I began to grasp how different.

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Recent Comments - Show all comments
  • Gus diZerega
    Gus diZerega says #
    Thank you Jamie. I think you will like the larger context, ultimately spiritual. in which I put the very accurate points you are
  • Jamie
    Jamie says #
    Mr. diZerega, I'm a fan of your writing, and your book made it onto my gift list shortly after I became aware of it. Spot on. Ev

In my last post, I talked about how to sense nature spirits. Once you've found a way to sense them that works for you, the next step is to try communicating with them.

Except...why would you want to? And why would they want to talk back?

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Posted by on in Culture Blogs

So, let's start with the very basics, beginning with how to sense spirits. After all, if I'm going to be helping my readership work with spirits and totems and the like, I should make sure that you have a way of doing so. You might already have figured out a good option for yourself, but keep reading anyway if you like--maybe there's something in here you haven't considered yet.

I'm going to sidestep the issue of the exact nature of spirits, whether they're independent beings in a nonphysical reality that parallels our own, or unseen denizens of our world, or elements of our psyche that we project outward. Not that it isn't important, but I'll leave it up to you to decide exactly what they are; the how-tos I'm going to put in this blog should work regardless of your answer.

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Posted by on in Studies Blogs
Is Nature Enough?

Paganism is often described as religion of “Nature Worship” or as “Earth-Centered”. Is it? Should it be? Is Nature, in how we use it, a euphemism for the wilderness, or the biological, ‘living’ part of the world, or is it a name we put on the world as a whole? Is Nature big enough for it to be a descriptive characteristic of our group spiritual life? Much depends on the definition of Nature. . .

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  • Chas  S. Clifton
    Chas S. Clifton says #
    Following Gary Snyder, I define "nature" not as trees and flowers merely, but as all processes outside the control of the human eg
  • Diotima
    Diotima says #
    There is so very, very much we do not know about the interwoven web of life that we call Nature. The sustainable and ever-changing
  • Gus diZerega
    Gus diZerega says #
    Good to hear, Sam. Glad you like the essay. I read it as suggesting I was at the end of a continuum the other end of which was tho
  • Sam Webster
    Sam Webster says #
    Gus, I was using your essay as a good example of a healthy relationship to nature/wilderness, then I went on to theological discus
  • Gus diZerega
    Gus diZerega says #
    Sam- is there anything in my essay, anything at all, that suggests I did not address the points you raise other, I guess, than the

Posted by on in Studies Blogs

Desire carries the implicit possibility of change. Relationship requires that possibility to become a reality.

This year was the first time I had the opportunity to leap a (small, thankfully) fire as part of a Beltane ritual. I was surprised by how much it made me feel in my flesh and bones the way that Beltane is about the potential for transformation.

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Posted by on in Paths Blogs
"Pagan" is a constellation, not a star

A constellation is not an object, it's a pattern of objects visible from a certain perspective.  Look from a different perspective, and the pattern disappears.

That's what's going on right now with the raging controversies over the meaning of the word "Pagan."  From some perspectives it makes sense, from others it does not.  And since no single perspective has authority, neither does any single definition.

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This post started as a discussion of whether some Pagan traditions are more “privileged” than others.  It rapidly became deeper than this.

When I first became a Pagan and began thinking about the deeper implications of my spiritual path, my first major insight was that since Spirit is everywhere, every spiritual tradition, including those made up from whole cloth, have the potential of carrying someone closer to harmony with the Sacred. For example, even if Gerald Gardner simply made up Gardnerian Wicca (which I do NOT believe), that the Gods come in our workings is all the proof I need that it is a valid path – at least for me.

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  • D. R. Bartlette
    D. R. Bartlette says #
    Thanks. I try to tread very carefully, because I do NOT want to add fuel to the "culture wars" that seem to be brewing between ecc
  • Gus diZerega
    Gus diZerega says #
    Thank you D.R. We all carry what we once were with us when we change on anything, and many either try to stuff what is new into o
  • D. R. Bartlette
    D. R. Bartlette says #
    Lovely post, as usual. As one who has learned and lived an ecclectic path for almost 30 years, it has always been my experience (n

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