I'm always on the lookout for symbols, stringing them together like mystical pearls--or, perhaps, like magical mala beads inscribed with sacred prayers, spiritual insight and everyday wisdom--begging for me to decode and apply their particular meaning for my life.
If you think about it, everything we tell ourselves is a story--including the way we decode symbols.
Today's card is from an oracle deck. Don't mind the dog hair. That was on my scanner but I didn't notice it. sigh. :D Funny how that gets everywhere, isn't it.
In a way it's like the crazy in our lives. That seems to seep into everything, doesn't it? Just when you sit down for a quiet moment with a book or a TV show, some version of that crazy pops up.
Sometimes I run into a situation with a client where the answer simply isn't making itself known. When that happens, I turn to the clarification card technique.
This isn't something I developed. I learned it a long time ago from a beautiful witch in Toledo. Lady Lhianna taught me that sometimes
The question is, what are those roots? So many of us live in cultural exile as women, an exile imposed by the dominant religions, and we have been delving into our more distant heritages in search of a meaningful past. This process is a journey, along which our definitions and identifications shift as we go deeper.
I was part of the early feminist wave that reclaimed the witches, scooping that ancient word wycce up out of near-oblivion, and linking it back to women’s ceremony in an era before demonization. I found out, too, that wicca meant “male witch,” rather than being an archaic Saxon word for pagan tradition as a whole. So I opted out of using that name. But I loved learning about the Dutch cognate wickenrode, “witch’s rod,” meaning a divinatory wand, and finding an entire web of related words with animistic import. Over time I discovered other witch-names from various ethnic cultures, including veleda which belongs to a long and rich web of related Indo-European words. I reclaim its forms in both my Irish and Frisian heritages.
Steven Posch
...who, as he was burning at the stake, turned his face toward the cathedral of Notre Dame de Paris, beneath which (as we now know) was buried the fam...
Anthony Gresham
In "The Second Messiah" by Christopher Knight & Robert Lomas the authors argue that the figure on the shroud is actually Jacques de Molay the last Gra...