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Posted by on in Culture Blogs
Here we go again | A tale of two paganisms

The Pagan net has been abuzz after beloved and noted elder, Luisah Teish said some not so polite things about the trans-community on Tuesday. Some took offense, others defense, while those who took no side were in for quite the show. In the end it wrought in its wake a lot of old discussions and old wounds. Before I knew it I was left feeling like we (the community) dropped the ball and that we failed to protect our own.


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Recent Comments - Show all comments
  • Tia Ryan
    Tia Ryan says #
    Ifa isn't Paganism.
  • Anne Newkirk Niven
    Anne Newkirk Niven says #
    Tia, I didn't see anything referencing Ifa in this post. Are you referencing another post or ...?
  • Wendilyn Emrys
    Wendilyn Emrys says #
    Even among Pagans there is fear of the other and the unknown. For me, the body is a meat puppet, what matters is the person insid
  • Anne Newkirk Niven
    Anne Newkirk Niven says #
    Macha (Aline) posted the following on her Facebook page about an hour ago. "Recently I thoughtlessly signed an online petition at
  • Sable Aradia
    Sable Aradia says #
    Great article, Devin. I think you've hit the nail right on the head all around. Yes, we tend to be invested so when we get older
Pagan News Beagle: Watery Wednesday, September 16

Witches gather in New York City in an annual street fair. We take a look at images of a Neolithic tomb through the ages. And Crystal Blanton considers the importance of maintaining a diverse and welcoming Pagan community. Today is Watery Wednesday, our weekly segment on news related to the Pagan community's past, present, and future. All this and more for the Pagan News Beagle!

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Pagan News Beagle: Watery Wednesday, September 2

Witches build a temple for Hathor in Wisconsin. A new Tarot deck celebrates icons of black history. And debate consumes the Pagan community over what it means to be a real polytheist. It's Watery Wednesday, our weekly segment on news about the Pagan community. All this and more for the Pagan News Beagle!

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Posted by on in Culture Blogs

It’s no big revelation that the “Pagan Community” is a broad term that encompasses countless small groups that may (or may not) consider themselves “Pagan”.  We all know that the term “Pagan” comes with controversy and debate, but how often do we consider the other word in the phrase? 

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Pagan News Beagle: Watery Wednesday, July 8

We're back for Watery Wednesday, when we bring you news about Pagan and interfaith communities around the world. This week we have stories for you about the various controversies within Paganism, requests for submissions by both PantheaCon and Humanistic Paganism, and interfaith cooperation in North Carolina. All this and more for the Pagan News Beagle!

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The Theological Aftermath of PSG: A Flood Narrative For Modern Times

"Twelve hundred years had not yet passed

When the land extended and the peoples multiplied.

The land was bellowing like a bull,

The god got disturbed by their uproar.

Enlil heard their noise

And addressed the great gods,

"The noise of mankind has become too intense for me,

With their uproar I am deprived of sleep." --Atrahasis Epic


It is hard to make your way in our modern world without at least cursory knowledge of flood narratives in some form--whether that is the story of Noah and the Ark, Gilgamesh, Atrahasis, Metamorphoses, or many others from multiple cultures around the globe. Indeed, there is an ongoing relationship between man and the divine that involves water particularly as a cleansing agent. This particular post is not going to delve into the deeper meanings of punishment inflicted on humankind by the divine use of water. Rather, I'd like to take a look at theological implications for the Pagan community in the aftermath of one of the most significant natural disasters of this decade. 

I was a prime observer of the 2015 Pagan Spirit Gathering deluge. I showed up on Sunday afternoon, and after a harrowing few days evacuated the area on Wednesday afternoon after having drove thirteen hours from Maryland to get there. During that short time period I witnessed marvelous acts of sacrifice and kindness--the kind that inspires me to continue doing my work as a minister in training for Circle Sanctuary. There is no question in my mind of the bond shared by our community, or the significance this event personified.

First and foremost, I have participated in and been witness to multiple conversations on creating intentional community. Many of us realized having our spiritual and emotional cup filled only once a year is not enough, and have begun seeking out like-minded individuals to either purchase land to live on or start some other form of community with more permanence. In this way it is possible to draw upon narratives like the Jewish diaspora for inspiration (not that I am comparing the Pagan community to the Jewish community). Having shared this particular experience as a whole, we carry our own pieces and memories of the loss with us, using it to fuel our search for something more.

Secondly, we are beginning to see more attention being garnered for climate change and its effects. It is a bit of bitter irony that while I am up to my knees in mud and we are pushing cars out of a lake, that California and other portions of the nation are still experiencing intense drought. This is only one example of how our weather is shifting in many ways due to mankind's involvement--highlighting a greater need to discuss remediation with our planet.

Lastly--and I'm throwing a hurt feelings disclaimer out there--events like the one we just experienced have large scale implications for "culling the herd." In mythology it's called cleansing the sinful. In today's society it's called where your heart lies. This event will have turned many off to the idea that PSG is worth their time or their money. We will see the numbers drop, but we will also see a strengthening of existing bonds in ways nothing else could have accomplished. For better or worse this event, this flood narrative of our modern time, has marked us as a people who love and work and sacrifice for each other. So for that I am grateful. #wearetribe 


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Posted by on in Culture Blogs

It was one year ago today that my life changed forever.  It didn't change as much as it could have changed, and for that I'm grateful, but nothing has been the same since this day one year ago.  My own error resulted in my falling 10 feet onto the thin edge of the control panel of a spare washing machine.  I broke 6 ribs at both ends and broke my left shoulder blade in half.  I spent several days in the hospital, 2 months off work, and 6+ months in physical therapy.  I would never have made it through all of this without amazing support from my friends, family, and co-workers.  I am still paying off medical bills, but I am alive and healthy.  I am nearly back to the level I was before the accident (and in some ways I am actually healthier).  It still amazes me that less than 2 months after the accident I climbed on a plane and flew to San Jose to do my 3 workshop presentations at PantheaCon.  I owe thanks to many of the people at that event as well.  While lurching around with broken bones, trying to haul incense making supplies from one workshop to the next, a lot of people I'd never met helped me haul things around and set up or tear down.  THANK YOU TO EVERYONE WHO HAS HELPED IN THE LAST YEAR.

But there was more help given to me than that and I want to try and thank as many people as I can from the Pagan Community.  In less than 1 day after my accident I was able to get online and, very slowly, type a message with one hand.  I sent out that email letting folks know what happened and asking for any spare energy to help me with the extraordinary pain as well as energy to heal.  The response was overwhelming and nearly immediate.  Within an hour of sending that message, I began to feel the energy pouring in.  I know that there were groups or covens who sent me energy and that was an immense kindness that truly made a difference.  Even more surprising was the energy that continued to come to me for weeks, much of it being sent by Solitary Pagans who had never met (or even heard of) me and who lived hundreds or even thousands of miles away.  That Community of Solitaries, without any coordination whatsoever, continued this outpouring of love and energy for months.

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