In October 2014, a podcast called Serial was released. Hosted by NPR’s Sarah Koenig, Serial tells “one story, week by week.” That first season told the compelling story of Adnan Sayed, who was convicted during his senior year of high school for the murder of his ex-girlfriend in 1999, but who has long maintained his innocence. The use of Sayed’s voice, intriguing plot points, and the brilliant weaving together of all the aspects of storytelling made Serial an instant smash hit. It was the first podcast to reach 5 million downloads. Serial was an overnight cultural phenomenon.
Yesterday we (the Wiccan circle at San Quentin State Prison) did a combination Midsummer and Fathers’ Day celebration, after the noisy Juneteenth celebration in the main prison yard. We have to meet when and where permitted, and with limited access to such things as water for bathing or bonfires. (There is water for drinking.)
Most times we meet in a little storage room off the breezeway where the Roman Catholic, Protestant, Jewish, and Islamic chapels are. It is literally a storeroom, with stacks of folding chairs and tables and old file cabinets. Since I’ve been going there the file cabinets were moved. At this point, it’s been cleaned out enough that we only have two tables and a bunch of stacked chairs. It’s considered to be the Minority Faiths Chapel.
In today's Pagan News Beagle we've got community news: a new site for Pagan anti-capitalists; honoring Judy Harrow; Between the Worlds con report; Pagan prison ministry; a new HBO Salem witchhunt show?
Gods & Radicals, a new site for Pagan anti-capitalists launched with the following mission statement: "To help re-awaken what many see as an integral aspect of Modern Paganism – its opposition to Capitalist exploitation of the earth and all its inhabitants."
Twelve Healing Stars is a yearlong project in cooperation with the Temple of Witchcraft that explores social justice through the lessons of the 12 Zodiac Signs. This is part four.
Some More Ways in Which Inmate Circles Differ from Civilian Circles
In previous blogs I’ve mentioned various differences and restrictions that affect how we can work and what we can and cannot do. We can burn candles and incense, and we have created a temporary temple space.
We Pagans, at least most of us, or at least most of us in our incipient forms, worked in small, intimate, closed circles.We had no concept of ‘ministry’ as such.
As I mentioned in a previous post, our altar went from a 24” square of white cloth with two pillar candles, a leather pentacle about 4” across, a stick of incense, a bowl and a shaker of salt to one with larger purple altar cloth bearing a Celtic design, an abalone shell, some feathers, and a chunk of amethyst crystal.
Anthony Gresham
About a month ago I got on Reddit. In one of the subreddits someone asked if there was a male counterpart to the Maiden, Mother, Crone thing. I reme...
Steven Posch
I once read an article by an anthropologist who was interested in why Americans--of all people--should have invented deodorant.
Her theory was that, i...
Kile Martz
Certainly referring to another as a taboo body part is one of the oldest forms of insult. Even today when you call a man a "dick," or a woman a "cunt,...
Anthony Gresham
Salads just taste better if you chop up a slice on onion. Most dishes are improved with a couple of slices of onion and a couple of cloves of garlic....
Anthony Gresham
This reminds me of the Bucca in Gemma Gary's "Traditional Witchcraft: A Cornish book of Ways" described as a goat headed hermaphrodite half black and ...
