In October 2014, a podcast called Serial was released. Hosted by NPR’s Sarah Koenig, Serial tells “one story, week by week.” That first season told the compelling story of Adnan Sayed, who was convicted during his senior year of high school for the murder of his ex-girlfriend in 1999, but who has long maintained his innocence. The use of Sayed’s voice, intriguing plot points, and the brilliant weaving together of all the aspects of storytelling made Serial an instant smash hit. It was the first podcast to reach 5 million downloads. Serial was an overnight cultural phenomenon.
Yesterday we (the Wiccan circle at San Quentin State Prison) did a combination Midsummer and Fathers’ Day celebration, after the noisy Juneteenth celebration in the main prison yard. We have to meet when and where permitted, and with limited access to such things as water for bathing or bonfires. (There is water for drinking.)
Most times we meet in a little storage room off the breezeway where the Roman Catholic, Protestant, Jewish, and Islamic chapels are. It is literally a storeroom, with stacks of folding chairs and tables and old file cabinets. Since I’ve been going there the file cabinets were moved. At this point, it’s been cleaned out enough that we only have two tables and a bunch of stacked chairs. It’s considered to be the Minority Faiths Chapel.
In today's Pagan News Beagle we've got community news: a new site for Pagan anti-capitalists; honoring Judy Harrow; Between the Worlds con report; Pagan prison ministry; a new HBO Salem witchhunt show?
Gods & Radicals, a new site for Pagan anti-capitalists launched with the following mission statement: "To help re-awaken what many see as an integral aspect of Modern Paganism – its opposition to Capitalist exploitation of the earth and all its inhabitants."
Twelve Healing Stars is a yearlong project in cooperation with the Temple of Witchcraft that explores social justice through the lessons of the 12 Zodiac Signs. This is part four.
Some More Ways in Which Inmate Circles Differ from Civilian Circles
In previous blogs I’ve mentioned various differences and restrictions that affect how we can work and what we can and cannot do. We can burn candles and incense, and we have created a temporary temple space.
We Pagans, at least most of us, or at least most of us in our incipient forms, worked in small, intimate, closed circles.We had no concept of ‘ministry’ as such.
As I mentioned in a previous post, our altar went from a 24” square of white cloth with two pillar candles, a leather pentacle about 4” across, a stick of incense, a bowl and a shaker of salt to one with larger purple altar cloth bearing a Celtic design, an abalone shell, some feathers, and a chunk of amethyst crystal.
Steven Posch
I've long been struck by the absence--that annoying partridge aside--of pears in mythology/the Received Tradition.As my friend Volkhvy says, "There's ...
Steven Posch
I remember Kate Seredy's The White Stag well. "Little Father" Attila leads his people--the- Huns--to the Promised Land--Hungary--by following the Whit...
Anthony Gresham
In "Christianity the origins of a Pagan Religion" Philippe Walter connotes white deer with Halloween. His examples are of Saint Hubertus patron saint...
Meredith Everwhite
I know this is an almost five-year-old article and comment, but it was recommended for me not too long ago and after reading all this and reflecting f...
