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Posted by on in SageWoman Blogs
Voluntary Simplicity

 2017 is going to be the year where hopefully the words “voluntary simplicity” will be embraced by a wider range of people. I know that I have been incorporating voluntary simplicity in my own life for many years now, and that there is still many more ways in which I can follow a simpler, more efficient and ecologically sustainable way of being in the world. To do so, I am constantly informing myself, being conscious and mindful, trying to look at the bigger picture and taking personal responsibility for the world that I am leaving to our ancestors of the future. Now more than ever, we are at the crucial tipping point where we have to look beyond our own self-interest and look to the whole, to be more holistic in everything that we do.  

I have incorporated Zen and Buddhism into my life for many years. For me, this brings a wisdom from both Eastern and Western philosophies that can blend together to form a holistic worldview and way of life. I feel that East and West need each other in order to understand the whole. Only when we understand the material as well as the spiritual can we bring them together to live fully in the here and now.  

It’s important that simplicity, in terms of reducing consumerism, resources and living a better, cleaner more sustainable life, is voluntarily chosen. When it is not, we come across such suffering as poverty. Many people in the world do not have a choice to reduce, reuse, to choose. Here in the West, many of us can make choices, however small, in our daily lives that strive towards a more sustainable future for everyone. Where we can, we should voluntarily make that choice, in order to preserve a future for humanity. In doing so, we will also achieve a higher quality of life, and be able to truly flourish as a species. We are at that balance point, if we haven’t already gone too far, to either evolve into a higher consciousness and have that reflected in our actions, to come together as we realise that there is more to bind us together than tear us apart, or we can fall into divisiveness, fighting each other over the few differences and destroying not only ourselves, but a large portion of life on this planet in our downfall.  

But what is simplicity? It is living in harmony with the world. Druidry is all about relationship, and this is also at the heart of simplicity. It is egalitarian. It sees through the illusions created by modern-day culture and society, the need to consume, the distractions of the media. It is about seeing what is really important in life: your family, your friends, your local environment. It is about living sustainably, so that our children and their children, as well as all the planet’s children, both human and non-human, have a good quality of life. It is about learning what is enough, rather than striving for more.  

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"I no longer steal from nature" -- An ancient poem from Aleppo

I'm not sure if it's realistic or not, but the New Year always fills me with hopes for peace. The Winter Solstice starts that process, and the cathartic idea of the new year follows up with an "out with the old, in with the new" type of energy. But sometimes, a voice that is "old" brings us "new" insights. 

With all the hub-ub about diversity, immigration, refugees, and religious dialogue, I thought it would be nice to share a poem from a very renowned, very ancient Syrian poet. His name was Abu 'L'Ala Ahmad ibn 'Abdallah al-Ma'arri. Not surprisingly, he is most often referred to only as al-Ma'arri. He was born in Aleppo, and lived from about 973-1057 CE.

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Posted by on in SageWoman Blogs
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Recent Comments - Show all comments
  • Janet Boyer
    Janet Boyer says #
    Blessed Yule to you, Francesca! Xo
  • Francesca De Grandis
    Francesca De Grandis says #
    ✨⭐

Posted by on in SageWoman Blogs
Hope

Hope can be a double-edged sword. It can lift our hearts, rally us towards a cause, or it can lead us to the depths of despair when it dies. I've often wondered whether it is better to have hope or not, whether hope is a carrot dangling in front of us, or whether it is that very real need to invest our emotions into the belief that we can change our world. Back in 2012, I wrote about the Zen approach, in a piece entitled "No Hope". The words that I wrote four years ago still resonate strongly within me, even as my relationship to hope has changed.

When we are at our lowest, we might still have some hope that things will get better. This hope may be the only thing that gets us through those long, dark nights of the soul. Then again, that hope may be what is preventing us from achieving things in our own right. Hope may cause complacency. If we work without hope, without expectation, then we may be even more motivated to make a positive change in the world in our own right, for the benefit of all.

With hope comes expectation. When we have expectations, we can be thrown against the rocks of frustration, anxiety, anger and despair when those expectations are not met, when things do not go the way that we would like them to. We want people to behave the way we think they should, for the benefit of all. We want our politicians to think of the people that they represent instead of their own agendas. We want colleagues to pull their own weight, spouses and partners to be there for us, children to love us. When things don't go according to our plans, or according to our expectations, we might crash and burn. We might dive into darkness at seeing a new President-elect, we might look at the environment and realise that perhaps we have simply gone too far, and there is no remedy for what we have done. When this happens, we can lose momentum, we can get stuck. Hope might be the thing that brings us out of this stagnation, or it might leave us altogether, so that we are in an even worse state than before.

So how do we work with hope? I've found it useful in the last couple of years to work with Hope as a god. I've worked with Time in the same context, and it has been illuminating for me in so many ways. Working with the gods, we learn to create a relationship with them, one that is nurturing for all involved. There is a give and take, a sustainable and reciprocal feeling to it that means that we cannot rely on them to do everything for us, and vice versa. It is in mutual respect where we meet, where we realise that we are part of an ecosystem, and where we need to strengthen the bonds of relationship so that it functions for mutual benefit. We learn from permaculture that diversity is key, that edges are where things happen. We learn to work with both, and in doing so can make this planet a better place. If we give up Hope in this context, if we give up Hope as deity, then there will be a very real feeling of bereavement in our lives; we will be bereft. That relationship will be gone, and when it is gone then to whom do we relate?

Others would say that this might be preferable, and in giving up Hope as deity we then become more self-reliant. But self-reliance is a myth. We are all co-dependent upon everything else on this planet. We do not exist in a vacuum. We need others in order to exist, let alone thrive. We are not separate. Without the innumerable other factors in our lives, beings seen and unseen, we simply could not be. I think that this is why I believe in the gods. The gods are all about relationship, about relating to our world through a means which is personal to each and every being. This is why I'm starting to work with Hope on a new level, when it seems perhaps that all hope is lost. Otherwise, I fear I might spiral into apathy, or depression. If I work with Hope, if I talk to Her and connect those threads of sustainable relationship, then I might be inspired to solve a problem, mend something that is broken, reweave the threads of connection in the best way that I can.

Hope can be the spark of inspiration, the awen that sings to us in the dead of night when all seems lost. Hope can also be a force that keeps us from changing our lives for the better, hoping someone else, someone more powerful or intelligent will do it for us. But when we work with Hope as deity, then things begin to change. Hope will not save us from ourselves. But Hope may inspire us to do better, to be better, to be the change that we wish to see in the world.

Or so one can only Hope.

 

© Joanna van der Hoeven 2016

Joanna van der Hoeven is a Druid and author of several books, including the best-seller The Awen Alone: Walking the Path of the Solitary Druidand her most recent release, Zen for Druids: A Further Guide to Integration, Compassion and Harmony with the Natural World. Find out more at www.joannavanderhoeven.com

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Social Media and Pagan Culture

Full Title: Social Media's Centralization of Online Dialogue Hurts Pagan Culture

What if wildly witchy articles no longer existed? Imagine if only corporate media "Pagan" blogs were available, as milquetoast as the fake Christianity that dominates media to suppress robust, responsible Christians? Paganism tamed!

The more corporate social media centralizes online dialogue, the closer we move to deterioration of Pagan culture and extinction of meaningful online Pagan conversation.

I love social media, but it could devastate Pagan innovation and culture unless we do something. Here's why:

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Recent Comments - Show all comments
  • J'Karrah
    J'Karrah says #
    Definitely food for thought! Thanks for posting
  • Francesca De Grandis
    Francesca De Grandis says #
    J'Karrah, thank you for your supportive words.

Posted by on in SageWoman Blogs
Songs of Samhain

The earth hums beneath our feet. There is an energy present, which we can become aware of in each and every moment.  It helps us to deepen our connection to the earth, to the land, to the ancestors and the spirits of place.  Those who have walked this land before, whose bones and blood, leaves and wood, stones and pebbles make up this land, their energy is contained within.  So too are the energies of wind and rain, of sunlight, starlight and moonlight, shining down on us.  We are hurtling through space at infinite speeds, spinning in an endless cycle of birth and death. In that cosmic dance, there is energy, the push and pull of the planets and our nearest star, the dance of orbiting moons.  Open yourself to this energy, let it wash through your soul and awaken your heart to the wonder of the world.

The energy of the land may differ, depending on where we are in the world. Each land has its own unique signature, yet always contains similarities as well, for we share this planet and, deep at its core, is a heart of fire that is the spark of awen which we can tap into wherever we go.  Right here, right now, in this land of Suffolk, I can feel the energy of the land, feel it beneath my feet, place my hands upon the earth and connect with it. You too can practice this connection wherever you are, seeing how the energies differ, seeing how they are the same at various places.

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Posted by on in Culture Blogs
Apples Eating Apples: A Vegan Pagan Mabon

 

Mabon is sometimes called the Pagan Thanksgiving. It is a harvest festival, as well as the time of the year when day and night (light and dark) are equally balanced. For the Vegan Pagan, Mabon gives us a chance to have a Thanksgiving Holiday that avoids modern connotations of colonization and genocide (when it comes to European relations toward Indigenous Americans) and also the association with eating turkeys. As I have mentioned in past posts, about forty-six million turkeys are slaughtered for American Thanksgiving each year. Information about this can be found at the Maine based project, https://46millionturkeys.com/. So perhaps you can already see why I think Mabon is the perfect Vegan Pagan Thanksgiving. We can make the celebration about a bountiful harvest of vegan foods like yams, corn, pumpkins, squash, acorns, chestnuts, blueberries, cranberries, and more. But perhaps the star food of the vegan Mabon feast should be acknowledged as the apple.

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