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Posted by on in Paths Blogs
Racism Rears Its Ugly Head Again

The young woman in that figurine isn't doing a facepalm (it's an ecstatic posture) but it was the closest I could come in Minoan art. "Facepalm" is pretty much my mood right now because I've just had to boot yet another round of racists out of my Modern Minoan Paganism discussion group Ariadne's Tribe

Unless you've been on an extreme media fast lately, you're probably aware that there are a lot of right-wing racist (plus other prejudices) type people out there right now, spouting their hateful propaganda and doing their best to convince others to join them. Unfortunately, many of these people have infiltrated Pagan groups in order to expand their recruiting. We hear a lot about this happening with Norse Pagan groups, but it's also happening in Hellenismos and now, Minoan Paganism as well.

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Posted by on in Paths Blogs
Modern Minoan Paganism: A How-To

When I first discovered the Pagan community, I never dreamed I'd end up as the facilitator for a new spiritual path, but here we are. Modern Minoan Paganism is a thing and a lot of us are doing it. So what, exactly, are we doing?

Like many Pagan traditions, there are no rules about what you must believe. Some of us are hard polytheists; some of us approach the Minoan deities from a psychological or symbolic perspective. All that really matters is that the connection works, however you make it. The central focus is the Minoan pantheon, the gods and goddesses of ancient Crete who are still very much alive today.

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Recent Comments - Show all comments
  • Anthony Gresham
    Anthony Gresham says #
    In "Gods of the Runes" by Frank Joseph the author claims that each rune of the elder Futhark represents one of the Norse gods. Ha
  • Laura Perry
    Laura Perry says #
    Linear B is not actually the Minoan alphabet. It's an adaptation of Linear A, which was the Minoan syllabary, used to write Mycena
  • Anthony Gresham
    Anthony Gresham says #
    Yeah, 80 does sound like a bit much unless your talking about every mountain, river and island getting it's own deity. Have fun w
  • Laura Perry
    Laura Perry says #
    Archaeologists continue to discover new Minoan sites all the time; there's some speculation that Crete was more heavily populated

Posted by on in Paths Blogs
On the Past, Present, and Future

Humans possess an innate spiritual capacity rooted in Nature, and Paganism is the natural expression of our common spirituality, arising from Nature and calling us ever back to Nature. This is my conviction.

In every place and time, before prophets gave humankind “revealed” religion, Paganism was our original faith, fulfilling our indelible spiritual needs with wisdom gleaned from our lived experience in Nature. And I hope—for the very life of our Earth and the flourishing of human persons within it—that Paganism may be not merely the ancient faith of ages past but rather our once and future faith. This hope is also my vision, and I founded the Pagan Renewal with a mission to help manifest this vision.

I’m thankful to PaganSquare for having reached out to us at PaganRenewal.org to see whether we would be interested in adding our voice to the chorus here on PaganSquare, and I look forward to writing more deeply about the Pagan Renewal here in the months and years to come. In this first post, however, I’d like to begin just by providing some background on myself and my path.

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Symbols, Opinions, and "Right Thinking" in Modern Minoan Paganism

What does any given symbol mean? Is it all right if you don't see it the same way as someone else does? Do you have to view it in a specific way in order to "qualify" as following a certain spiritual path? If you don't view that figurine up top the same way I do, can you still follow a path of Modern Minoan Paganism?

The short answers: 1) Something different to each person 2) Yes 3) No 4) Yes.  Now for the long answer.

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Posted by on in Paths Blogs
Labrys and Horns: Minoan Devotionals

Devotionals are common practice for many Pagans: short prayers or meditations to help us connect with the gods. In my book Labrys and Horns: An Introduction to Modern Minoan Paganism I wrote devotionals for many of the gods and goddesses in the Minoan pantheon.

Now I've made a video with some of those devotionals, an easy way for you to listen and focus on some of the Minoan deities: Ariadne, Dionysus, Rhea, the Horned Ones, the Melissae, Ourania, and Posidaeja. Here you go:

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Modern Minoan Paganism: What about the rules?

Different people approach spiritual practice in different ways. Some people like detailed rules for how to set up their altar, prepare for ritual, perform ritual, and clean up afterward. Others prefer a more open approach, following general guidelines but allowing their intuition to guide them for much of what they do.

Some spiritual traditions fall squarely in that first category as well, practices such as Hellenic and Roman Paganism, simply because we have extensive texts from those cultures telling us exactly how those people practiced their religion: What was allowed, what was required, what was forbidden. But for many ancient religions, we have few to no written sources to tell us how it was done. The religion practiced by the Minoans of Bronze Age Crete is one of those.

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Posted by on in Culture Blogs
Where Does Religion Start?

Where and how does religion start?  With my mother's recent illness, I've been thinking about this a lot.  My mom is straight up Christian, go to church every Sunday, go to bible study, be a member of a circle.  She's involved.  Being part of her church gives her great joy and peace.  When she was going in for a surgery years ago, the minister from her church showed up and prayed with her.  I saw a change come over my mother, a peace and an acceptance.  It was beautiful.  However, I've only ever hated going to church, listening to ministers and all of it.  It all felt off to me.

My father, who passed 33 years ago, never went to church except for weddings and funerals.  He always told me god wasn't in a building.  Now being a farmer, he was close to the land and had a connection to the land.  Growing up, there was nothing better than outside chores.  I hated housework and loved being in the fields or with the animals.  I would rather clean the barn than the house.  Spending an hour cleaning the milk house was better than ten minutes of doing dishes.  The only time outside chores wasn't better was in the depth of winter when it was below zero. 

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