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Subscribe to this list via RSS Blog posts tagged in poetry

Posted by on in Studies Blogs
Meditations on Hávamál, 23-26

23.
Ósviðr maðr
vakir um allar nætr
ok hyggr at hvívetna;
þá er móðr,
er at morgni kemr,
allt er víl sem var.

The unreasonable man wakes all the night, and ponders over every thing. Thus it is for the man, who when morning comes, finds all will seem just as wretched.

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Posted by on in Studies Blogs
Meditations on Hávamál, 19-22

Here's the latest round of translations and commentary from my ongoing examination of the gnomic verses of Hávamál, the Sayings of the High One. While many of the verses deal with the magic of the Norse, many of the lines simply offer sage advice on best behaviour, especially when one travels.

19.
Haldi-t maðr á keri,
drekki þó at hófi mjöð,
mæli þarft eða þegi,
ókynnis þess
vár þik engi maðr,
at þú gangir snemma at sofa.

20.
Gráðugr halr,
nema geðs viti,
etr sér aldrtrega;
oft fær hlægis,
er með horskum kemr,
manni heimskum magi.

21.
Hjarðir þat vitu,
nær þær heim skulu,
ok ganga þá af grasi;
en ósviðr maðr
kann ævagi
síns of mál maga.

22.
Vesall maðr
ok illa skapi
hlær at hvívetna;
hittki hann veit,
er hann vita þyrfti,
at hann er-a vamma vanr.

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Posted by on in Studies Blogs
Meditations on Hávamál, 15-18

More in this continuing series on the poem of gnomic wisdom from Old Norse: this entry focuses on courage and wisdom as well as how travel broadens the mind.

15.
Þagalt ok hugalt
skyli þjóðans barn
ok vígdjarft vera;
glaðr ok reifr
skyli gumna hverr,
unz sinn bíðr bana.

16.
Ósnjallr maðr
hyggsk munu ey lifa,
ef hann við víg varask;
en elli gefr
hánum engi frið,
þótt hánum geirar gefi.

17.
Kópir afglapi
er til kynnis kemr,
þylsk hann um eða þrumir;
allt er senn,
ef hann sylg of getr,
uppi er þá geð guma.

18.
Sá einn veit
er víða ratar
ok hefr fjölð of farit,
hverju geði
stýrir gumna hverr,
sá er vitandi er vits.

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Posted by on in Culture Blogs

The ancient world was rich in poetry. The ancient authors who most readily spring to mind were either poets themselves (Hesiod, Virgil, Sappho) or recorders of/commentaters upon others' poetry (Snorri Sturulson). Plus, all those anonymous works of poetic genius (see Beowulf).

The modern Pagan movement is just as rich in poetry. I can't remember when I first began reading and collecting modern Pagan poetry. It was well after I came home to/converted to/embraced Hellenismos. I had plenty of the old authors at hand; everyone from the aforementioned Hesiod, Virgil and Sappho to Bacchylides, Callimachus, Catullus, and an assortment of anthologies. It was with great surprise and delight, then, that I found their modern descendants.

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Posted by on in Studies Blogs
Meditations on Hávamál, 10-14

10.
Byrði betri
berr-at maðr brautu at
en sé mannvit mikit;
auði betra
þykkir þat í ókunnum stað;
slíkt er válaðs vera.

11.
Byrði betri
berr-at maðr brautu at
en sé mannvit mikit;
vegnest verra
vegr-a hann velli at
en sé ofdrykkja öls.

12.
Er-a svá gótt
sem gótt kveða
öl alda sona,
því at færa veit,
er fleira drekkr
síns til geðs gumi.

13.
Óminnishegri heitir
sá er yfir ölðrum þrumir,
hann stelr geði guma;
þess fugls fjöðrum
ek fjötraðr vark
í garði Gunnlaðar.

14.
Ölr ek varð,
varð ofrölvi
at ins fróða Fjalars;
því er ölðr bazt,
at aftr of heimtir
hverr sitt geð gumi.

 

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Titles: Fairy Poems and Witch Poems

Publisher: Holiday House

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