May you spend lifetime with your gods, pleased with you without displaying anger.
May your reward be received after old age.
May you enter your tomb of the necropolis and mingle with the excellent Bas. May you be judged among them and be declared righteous in Busiris before Wennefer and be well established in Abydos before Shu-Onuris.
May you cross over to the district of Peqer in the god’s retinue and cross the divine region in the retinue of Sokar.
May you join the crew of the Neshmet barque without being turned away. May you see the sun in the sky when it initiates the year.
May you be triumphant in the sky, a shining one.
May you transform yourself into whatever you wish, like the phoenix, with each of your forms being that of a god, just as you desire.
— Quoted from: Ancient Egyptian Tombs: The Culture of Life and Death © 2011 Steven Snape.(Translation from Papyrus Anastasi I, based on that of Wente 1990:100-1 (Wente,E.(1990) “Letters from Ancient Egypt”)
Is your ultimate idea of paradise to spend your eternity with chosen deity, to enter the sacred marriage, hierogamy of the soul? Some people follow the path of spells that will make them take permanent residence on the fields of Offerings with Osiris but Coffin text spells of the Book of the Two Ways were written especially for "hermopolitan devotion". The selected few CT spells are precisely aimed at making your residence "in the mansion of the Moon" and joining the suite of all devotees of Djehuty who want to "admire his beauty all the time". And why wouldn’t you? When you start a devotional relationship with a deity, it means you align your soul and desires with that deity’s values and personality - and, with all deep and core aspects, not simply something that lies on the surface. You undergo a transformation with each divinity you touch.
PaganSquare is a community blog space where Pagans can discuss topics relevant to the life and spiritual practice of all Pagans.
May you spend lifetime with your gods, pleased with you without displaying anger.
Life has its up and downs, its moments of excitement and most importantly of all - change. Nothing in life is ever the same, and opportunities abound if we have the courage to take the steps down the path towards our goals. It is with this in mind that I am so excited to say that Druid College UK is born, and to share this wonderful news with all of you.
After months of planning and preparation with Kevin Emmons (otherwise known as Snowhawke) from our sister college in Maine USA, the Druid College is pleased to announce its opening, dedicated to Earth-centered spirituality, to the integrity of our natural home, and to the crafting of sacred relationship. In short, The Druid College devotes its presence—and it is its sole intent—to prepare priests of Nature.
Foundations for this life-long journey are established by a three-year, intensive study. Unlike contemporary universities, Druid studies are furthered not only by personal reflection but primarily by ongoing personal connection and spiritual guidance of (i.e., apprenticeship to) a Druid Priest. In the UK as of 2015, those people are Joanna van der Hoeven and Robin Herne.
Being a priest of nature does not mean being an intermediary, but instead living a life in service, crafting a sacred relationship with the land, the ancestors and the gods. It requires service to the community as well as the land, wherein the priest acts as guide, witness or celebrant to a journey or journeys of crafting sacred relationship.
There are many Druid Orders and other pagan and earth-based organizations that offer solid training within their respective traditions. The Druid College is for those who wish to journey further. We wish to work with those who want to be ‘carriers’ of Nature-based spirituality – as compared to ‘followers’. We saw a need for a programme for people who desire to go deeper, for those who wish to be in service, to fill the role of priest for their community and the land they dwell in.
It seems a common topic of conversation these days that the world is pretty chaotic. We find so many things hard to understand - from violence in the name of peaceful religion, to laws which seem to increase suffering for some in the 'best interests' of others, or just decisions to which we can only stammer 'But... but... that's just wrong!' At heartfelt level, become intellect and rationality, we know this and are flummoxed that the other person cannot even grasp the possibility
The craziness of 'everyday' life is brought home to me often, largely because of my work as a Professional Priest. This brings two worlds colliding in a very real sense. The secular, normal, nuts-and-bolts life that generally allows for the concept of spirituality but with an undercurrent of nervousness, unsure how to engage with it for fear of offending - and the spiritual, soul-deep understanding that we are actually all humans muddling through some greater journey together, albeit with a similar suspicion that the 9-5 family-and-day-job is mad in its own way. Is one more important than another? Is one more real than another?
Sometimes, as a public Druid, I get frustrated. Because over and over again, I seem to be saying the same thing. 'What's a Druid?' 'What do Druids do?' and so on, and so forth. I suspect we all get this at some point or another, if we're 'out of the broom closet' in any way. We just smile and get on with it as part of life.
But I do worry. Is this because nobody's listening? Am I actually trying to con people into following this mad 'cult' of modern Paganism? And of most concern, am I on the take?
I'm not - but it's easy to see why people would think that.
Spirituality is a deeply personal, heartfelt thing - a state of being, mind, emotion... so much contained in a such a complex state that it's virtually impossible to put into words. Especially, I might add, when someone asks me suddenly to explain my Druidry in two minutes or less.
(Yes, this is me - in the woods near my home)
Rekhi ketu tjen, rekh kua renu then
I know you, I know your names,
Emek ui ua em tjen
Behold, I am one of you.
To know a name (ren) gives the magician or priest power over the thing named. Many spells of ancient Egypt make use of this principle in order to harness the power of one or more deities. Gods had many names, and some of them were secret except to initiated priests. A spell might direct the priest to write the name of a deity on an amulet and then recite it, usually a specific number of times. Conversely, the name of someone you wanted out of your life could be inscribed on, for example, a wax image, then melted or burned in a fire. The primary reason we see defacement of royal cartouches (the image containing the names of a pharaoh) is because later rulers wanted to dissipate the power of their predecessor.
To name something you have come to understand in your own life likewise gives you new power over yourself. As I come to recognize certain factors at work in my relationships with others, or my relationship with various aspects of my life, I am able to name the factor, suddenly giving me fresh insight. Insight about myself or others empowers me to move more easily in the world, live more effectively, and avoid wasting my time wondering about things I may or may not be able to fix. In modern psychology, we call this being self-aware. But I like the Egyptian ritual language. I know you, you are no longer a secret from me. I know your names and I will use them as needed. Look at me, I cannot be ignored, because I now hold knowledge - I am one of you.
Do you remember when you first stepped onto the Pagan path? Perhaps more years ago than you care to recall, perhaps only recently. But no doubt books and websites were raided for information, ideas, ways to practice, paths to investigate. We truly are blessed with a wealth of information these days, after all.
My quest began before the Internet. My recollection is of picking up 'A Witch's Bible' - that lovely, slightly scary-looking black tome, scavenged easily enough from the shelves of Borders bookstore - and seeing the pictures inside. The photographs from the 1970s of Janet Farrar, beautiful and resplendent in ritual, performing the symbolic Great Rite proudly and publicly. And, of course, very very naked.
Then came that word: 'Priestess'. Not just in Wicca, but everywhere I looked, the goal of all Pagans appeared to be the Priesthood. You were still just learning until you had finally achieved the right to that title. This was just around the time when folks were starting to self-initiate, so the controversy was relatively new.
It's been a while, but I'm back again, lovely readers! I'm currently hard at work on my second book (amongst other projects, as you'll see below), but I will certainly continue to post here as and when I can. Comments and topic requests always welcome.
At this time of year, it's easy to understand why our ancestors (both actual and spiritual), those wise women and cunning men, were considered remote, unusual, untouchable, even fearsome.
As Autumn moves into Winter here in the UK, we feel our natural, animal pull to dig in, hibernate, take time within the darkness to assess the previous year and anticipate the time to come - but I doubt any busy society has ever really allowed that to happen, except when they have no choice. Stoke up the fire, head to the pub or communal house, light and laughter against the outside world.
(Photo - 'Autumn in the New Forest', from Glastonbury Goddess Temple)