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Subscribe to this list via RSS Blog posts tagged in Priest

Posted by on in Paths Blogs

Sometimes, as a public Druid, I get frustrated. Because over and over again, I seem to be saying the same thing. 'What's a Druid?' 'What do Druids do?' and so on, and so forth. I suspect we all get this at some point or another, if we're 'out of the broom closet' in any way. We just smile and get on with it as part of life.

But I do worry. Is this because nobody's listening? Am I actually trying to con people into following this mad 'cult' of modern Paganism? And of most concern, am I on the take?

I'm not - but it's easy to see why people would think that.

Spirituality is a deeply personal, heartfelt thing - a state of being, mind, emotion... so much contained in a such a complex state that it's virtually impossible to put into words. Especially, I might add, when someone asks me suddenly to explain my Druidry in two minutes or less.

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(Yes, this is me - in the woods near my home)

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  • Nimue Brown
    Nimue Brown says #
    There is a world of difference between standing up and saying 'this is what I do' and saying 'this is what you should do'. So many

Posted by on in Paths Blogs

b2ap3_thumbnail_shemsudjehuti_20130707-220353_1.jpgRekhi ketu tjen, rekh kua renu then
I know you, I know your names,

Emek ui ua em tjen
Behold, I am one of you.

To know a name (ren) gives the magician or priest power over the thing named. Many spells of ancient Egypt make use of this principle in order to harness the power of one or more deities. Gods had many names, and some of them were secret except to initiated priests. A spell might direct the priest to write the name of a deity on an amulet and then recite it, usually a specific number of times. Conversely, the name of someone you wanted out of your life could be inscribed on, for example, a wax image, then melted or burned in a fire. The primary reason we see defacement of royal cartouches (the image containing the names of a pharaoh) is because later rulers wanted to dissipate the power of their predecessor.

To name something you have come to understand in your own life likewise gives you new power over yourself. As I come to recognize certain factors at work in my relationships with others, or my relationship with various aspects of my life, I am able to name the factor, suddenly giving me fresh insight. Insight about myself or others empowers me to move more easily in the world, live more effectively, and avoid wasting my time wondering about things I may or may not be able to fix. In modern psychology, we call this being self-aware. But I like the Egyptian ritual language. I know you, you are no longer a secret from me. I know your names and I will use them as needed. Look at me, I cannot be ignored, because I now hold knowledge - I am one of you.

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Posted by on in Paths Blogs

Do you remember when you first stepped onto the Pagan path? Perhaps more years ago than you care to recall, perhaps only recently. But no doubt books and websites were raided for information, ideas, ways to practice, paths to investigate. We truly are blessed with a wealth of information these days, after all.

My quest began before the Internet. My recollection is of picking up 'A Witch's Bible' - that lovely, slightly scary-looking black tome, scavenged easily enough from the shelves of Borders bookstore - and seeing the pictures inside. The photographs from the 1970s of Janet Farrar, beautiful and resplendent in ritual, performing the symbolic Great Rite proudly and publicly. And, of course, very very naked.

Then came that word: 'Priestess'. Not just in Wicca, but everywhere I looked, the goal of all Pagans appeared to be the Priesthood. You were still just learning until you had finally achieved the right to that title. This was just around the time when folks were starting to self-initiate, so the controversy was relatively new.

b2ap3_thumbnail_high-priestess.jpg

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  • Lauren DeVoe
    Lauren DeVoe says #
    I'm curious about the books and articles that you've come across. I would love to read some of them for myself, suggestions? Thank

Posted by on in Paths Blogs

It's been a while, but I'm back again, lovely readers! I'm currently hard at work on my second book (amongst other projects, as you'll see below), but I will certainly continue to post here as and when I can. Comments and topic requests always welcome.


At this time of year, it's easy to understand why our ancestors (both actual and spiritual), those wise women and cunning men, were considered remote, unusual, untouchable, even fearsome.

As Autumn moves into Winter here in the UK, we feel our natural, animal pull to dig in, hibernate, take time within the darkness to assess the previous year and anticipate the time to come - but I doubt any busy society has ever really allowed that to happen, except when they have no choice. Stoke up the fire, head to the pub or communal house, light and laughter against the outside world.

(Photo - 'Autumn in the New Forest', from Glastonbury Goddess Temple)

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Look, we all know that in most Western countries, Christianity is the major religion. This means that for many people in Western countries, 'religion' is synonymous with 'Christianity'. I suspect that in the modern Pagan movement, a lot of anger towards Christianity comes from this blatant disregard of two thirds of the world's religious people. In general, I can deal with the dominant Christian worldview. I may not like it, but I respect it. In my day-to-day dealings with those of the Christian faith, I can usually find the things we have in common within our religions and we make it work. This, however, does not mean that Christianity is the same as Hellenismos, and that a Christian chaplain--by origin a word applied to a representative of the Christian faith, now applied to men and women of other religions or philosophical traditions--could accurately guide me if I should ever end up in a hospital, the military or a prison.

While I'm usually very positive about Canada, I am not so positive today. CBC reports that the federal government is cancelling the contracts of non-Christian chaplains at federal prisons across the country. This doesn't mean just the 'fringe' faiths like Buddhism and Sikh--the Wiccan chaplain that got hired, got fired right away back in September--but also Judaism, Islam and the First Nation spiritualities. Why? Because Public Safety Minister Vic Toews isn't convinced part-time chaplains from other religions are an appropriate use of taxpayer money.

I would love to go caveman batshit over this, but Hellenismos has this thing about ethics and eloquent speech, so I'm going to try and actually formulate my opinion instead of reducing my power of speech to a Lolcat.

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Posted by on in Paths Blogs

I think I mentioned before that priesthood in ancient Hellas was a lot different from priesthood as we understand it now. In the modern (Pagan) interpretation, priests serve a mostly spiritual role; they serve the religious community as a vessel for or to a God or Goddess. The primary tasks of a modern day priest(ess) seem to be to serve the community, to spread the gospel of the God(ess) in question and to offer access to the God(dess) in question.

In ancient Hellas, the role of priest(ess) was a largely temporary, governmental, function. The profession of priest could be bought, and usually only lasted a few years at best. Minding a temple was almost exactly like minding a house; clean-up, clean-up, clean-up. In fact, religious celebrations weren't led by the priest(ess), but by the magistrate or other high ranking government official. The sole task of the priest(ess) was the animal sacrifice, but that was vitally important.

During most festivals, an animal was sacrificed. It was the job of the priest(ess) to pick out the animal, lead it to the altar and bless the animal. Especially the latter was a job only a priest(ess) could perform, because they were especially well versed in liturgy, and because a failure to preform the exact rites would result in a failure of the sacrifice.
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Posted by on in Paths Blogs

A cross-post this week, if I may - between here at my first blog 'home', and the wonderfully eclectic 'Witches & Pagans' site (because if you can't 'moonlight' as a Pagan, then who can?).

I am very aware that I haven't written anything at either location for a couple of weeks. I could give excuses - ultimately, the days have flown past and life has been more important. I'm sure we all know how that goes. Instead, take a wander with me, if you will.

Regular readers know that one of my favourite places for inspiration is as I walk the dog across the hilltop where I live. This evening I wandered the streets, looking out at the fierce clouds parting after an intense rain and thunder-storm just a few hours ago, the remnants of a rainbow, and the slightly 'stunned' feeling of a normal, modern, country village after a violent and unavoidable incident of Nature. The grass is rich and green, the snails appear to have made a small bypass across the path outside one particular row of houses, and the occasional early bat is swooping overhead.

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