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Subscribe to this list via RSS Blog posts tagged in sacred marriage

Mokosh and VelesGreen and gold. A smooth, warm, gentle leafy green of mid-spring. His joy. The clarity of his smile, the vigor of his hale body, arched as the vast vault of a wind-stirred forest canopy, so close to me, much closer than the sky.

                The tender brush of his skin.

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b2ap3_thumbnail_Day-spring_finds_Mengld--Svipdagsmal_Collingwood.jpg

We stereotype the peoples of Northern Europe as aggressive, looting, sea-faring warriors, hauling back pillaged booty or trade goods from abroad. We stereotype Odin (blame Wagner and his Victorian romanticism for this) as the stern, grim king: father of war. Thor as big-hearted, lustily drinking smiter of evil. While attitudes have recently begun changing, portraying the Vikings' "softer side", that aggressive image sticks-- both inside and outside of Heathenry.

It ignores that there is a third strong image of masculinity, from a triad of Gods honored at the ancient temple of Upsala, Sweden: Odin, Thor and Freyr.

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  • David Carron
    David Carron says #
    But it's not peace it's Frith. Folks assure that it's the same, but it's more like détente.

Posted by on in Culture Blogs
Bridal mysticism and community

It's October, which is a special month for Himself and me, and the artwork featured in this post is commission is a gift for Him for a personal festival. The artist is Tab Cole, and her deviantArt is here: http://www.ladysaishan.deviantart.com/gallery/ if you'd like to see more of her work.

In other news (?) there seems to be yet another godspouse controversy, which has generated posts here and there. I'm not sorry to say that I've been engaged in other activities and don't know what started people ranting. As someone who gets asked a lot about godspousery, I'll say this:

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Posted by on in Culture Blogs

I’ve been quiet this month, but I’ve had a lot of offline goings ons – I am teaching regularly at the Raven Faerie, and I have a class Saturday, August 31st from 10-12 on making your own rune set. We also have a psychic fair coming up on September 7th as well. Do ALL the physical work! during Pop’s month is not a huge surprise to me, given that the Vanir are about hard work leading to prosperity. The other pleasant surprise I got was that Mom came around – Gerda.

I have strong feelings about Gerda and Her lessons – she’s an Etin Woman among the Vanir, a stern Queen, and a keeper of healthy boundaries. She’s not a cuddly Mother, but She is fiercely protective of those She loves. I have more in common with Her than just Pop, and having an opportunity to reconnect with Her is a delight, like finding a long-lost relative. Truth be told, when I picked my nom de pagan, I considered the notion of using Heather Gerdasdottir, because not many use their mother's name for the surname *cough* Laufeyson *cough* and because I adore Her. Pop as a surname won out because He has pointed out, rightly, that I do much better with Disir ancestor work than I do with  my Alfar.

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  • Shirl Sazynski
    Shirl Sazynski says #
    The Celtic story of Grainne and Diarmuid is relevant to the tone of your quotes. It has similar themes of an opposed love-match (w

Posted by on in Studies Blogs

When mature theologians study the question without pubescent embarrassment, it is clear that there is a point at which female Goddess worship is inseparable from pornography. Try as we might to separate the sacred from the profane, and to tease out the purely biological facts of procreation from the universal hormonal urge to have a good time, we are continually faced with areas in which they become the same thing. To most spiritual Pagans, the congress of vulva and phallus is sacred - a celebration of the life-rhythms of the universe.

 

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  • Joseph Bloch
    Joseph Bloch says #
    Excellent stuff, Ted. Although now we have a boomerang effect from the sexual revolution of the 60's, where people are trying to e
  • Ted Czukor
    Ted Czukor says #
    Good point, Joseph. Thank you.
  • Ted Czukor
    Ted Czukor says #
    Thank you so much, Francesca. I love your Baba Yaga poem.
  • Francesca De Grandis
    Francesca De Grandis says #
    YW. Am so glad u like the poem, tu!
  • Francesca De Grandis
    Francesca De Grandis says #
    Ted, i love this celebration of sexuality's sacredness that you penned. Mind you, I am no historian, so have no idea if yr history
Reflections on "The Union of Earth and Sky"

In the process of designing and teaching a course called Ritual Theory & Liturgical Design at Starr King School for the Ministry (UU), I was digging through some of my old materials and found this reflection from 1999.  I'd been thinking about some of the things I learned from this particular ritual, "The Union of Earth and Sky: A Ceremony for Thor and Freyr," created by Sparky T. Rabbit.  I was really glad to have found this because it's much fresher than anything I could write from this distance in time.

* * * * *

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Posted by on in Paths Blogs
On vows, fierce love, and trust

On Walpurgisnacht, May Day Eve, the special ceremony I had been planning for nearly two months, and thinking about for years, took place: Odin and I renewed our Marriage vows.

I had been thinking about doing something like this for years because when I initially married Him in December 2002, it was more of an elopement than anything else.  The ritual I had been planning at that time was supposed to (or so I thought) be a simple year-and-a-day dedication to a god Whom I had (or so I thought) only recently begun working with.  But I thought wrongly.  That's right, folks: as much as I've written here and elsewhere about the need for careful consideration and deliberation before entering into a god-marriage, as many times as I've stressed that it is an action to be taken only after years of devotion and not entered into on impulse, this is totally a case of “do as I say, not as I do” because my own Marriage was very sudden.  Or, so it seemed to me at the time.  It turns out, Odin had been hanging around me my entire life in various guises: there was the episode with the Wild Hunt when I was eight, my sense that I had an invisible dark companion all through my teens, and my marriage to an “underworld spirit”, a dark, shamanic warrior king who I now know fits Odin's description to a tee, in my early twenties.  There was the unexpected playing of “Ride of the Valkyries” as I started down the aisle at my wedding to my mortal ex, and the time a Ouija board spelled out “Priya” (proto-Indo-European for “beloved,” and the root on which Frigga's name is based) when I asked for a “pagan name.”  So many signs and clues I've enumerated in other blog posts in various places, and yet (since I can, frankly, be a bit thick when it comes to this kind of thing) I still thought it was sudden when I impulsively called on Him in my mid-thirties and He not only answered but almost immediately said, “Come be My wife.” But it was Him, so regardless of the things that seemed to stand in the way, how could I refuse?

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