Many women are drawn to the image of the Sacred Marriage—perhaps especially those raised in Roman Catholic or Protestant traditions where sex is viewed as necessary for procreation but nothing more, and who learn that the naked female body as symbolized by Eve is the source of sin and evil. In this context, the positive valuing of sexuality and the female body found in symbols of the Sacred Marriage can feel and even be liberating.
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A Valentine for Your God (Written together with A.D. Kent)
"The whole thing is to love God
and to taste His sweetness.
He is sweetness and the devotee is its enjoyer.
The devotee drinks the sweet Bliss of God.
God is the lotus and the devotee the bee.
The devotee sips the honey of the lotus.
As a devotee cannot live without God,
so also God cannot live without His devotee.
Then the devotee becomes the sweetness,
and God its enjoyer.
The devotee becomes the lotus, and God the bee.
It is the Godhead that has become these two
in order to enjoy Its own Bliss."
— Sri Ramakrishna, "The Sacred Jewels of Yoga"
Ahh, it's the Secular Day of Love made popular by greeting card companies-- and the Feast of Saint Valentine, which has more significance if you're Catholic. Most people get through not having the traditional secular day of love “valentine” by ignoring the public displays of affection or out and out having an “anti-valentine” of some kind. Ie ask why expend that energy being negative? There's enough negative energy in the world already. If you have no other valentine you may do a variety of loving things for yourself-- or in devotion for your God. That's really what I want to talk about.
Divine Love. Love of the Divine. Bhakti.
There's the wikipage on it, so wiki away if need be, and then come back. If not then good, you're just that much ahead. The important thing is Love is an experience that grows-- sometimes faster, sometimes slower, depending on how you nurture it. If you even WANT to love your Goddess or God deeply, then probably you are already on the way of growing that love.
“Teach me how to love you”, “Let me love you more and more every day”.
These are absolutely legit wishes for you to present your deity and no one is pushed into that type of relationship with a deity-- (consent is a very big thing. A powerful thing.) If you want it, just ask for it. (If you don't, please make that clear too) Just ask for it in a prayer. Ask the deity to help you to “grow more in love” with them, and if that feeling between you is mutual, They will definitely help! You may notice the changes coming into your life, emotions and feelings that burst forth. These small changes will build into a sense of renewal and well-being.
In my last blog post, "Demeter and the Birth of the Holy Child," I explored the connections between the Goddess of Agriculture, the Virgin Mary and the celebration of Christmas. Both Demeter and Mary echo the life-giving qualities of the Mother Goddess. Also, they are both associated with the age-old concept of the Sacred Marriage, the union between Earth and Sky. Demeter was impregnated by Zeus and Mary by Yahweh, both of them sky gods. This essay sheds light on the Sacred Marriage aspects of Gaia and Demeter.
(February Week 1 prompt for The Pagan Experience - Humanity)
What is your contribution to the collective space of humanity? How does your spiritual path support this definition and contributions?
Hi, I'm Beth, and I'm a godspouse! I live in the (urban) wilds of Oregon with another godpouse, in what can best be described as a DIY nunnery situation; we both work outside the home, and I work on my business AT home in addition to that. (As I am disabled, I'm trying very hard to morph my business into being my primary, or even only, job.) But other than that, we lead a semi-secluded, more-or-less monastic lifestyle with our respective gods and a houseful of animals (both living and dead).
Now, you can sneer at the “godspouse phenomenon” all you want—and plenty of people do—but it's not a fad, or at the very least not a new one; it's been going on for at least the twelve years I've been married to Odin. And although I am an old-timer at this particular gig, I think there were a handful of people doing it even before me. So, what is a “godpouse”? Basically, it is one the most common terms used to describe a person who self-identifies as the mortal consort of a god. (There are also spirit spouses—people married to spirits who may lack “official deity” status.)
One of the first things the skeptical ask when they learn that I'm a godspouse is “Why would the gods even want human spouses? They already have divine ones, don't they?” Yes, They do, and we are not a replacement for Them. But the notion that a god would not want a human woman for a wife when He already has a goddess-wife makes the assumption that the gods see humanity in the same way we do—as inherently lesser than They are—and I don't think that's true. Yes, without question They are bigger, and They have more power—and, of course, there's that fringe benefit of not being mortal. (Although, some of the gods do manage to die even despite this; witness Balder, as one example.) But my experiences and interactions with Odin, as well as His teachings, have led me to see all of u/Us—humans, gods, spirits, ancestors, and other races of beings such as Alfar, Duergar, Jotnar, etc.--simply as spirits in different stages of our own personal journeys towards self-actualization (or, towards our own personal “Great Work,” if you prefer). Clearly, some of us are further along in that journey than others; Odin, for example, is much further along than I am, but He recognizes in me a kindred spirit who, rather than being inherently inferior to Him, simply has different challenges to deal with in this current phase of my existence. It has become something of a cliché to say “I am not a body that has a spirit, but a spirit that has a body”--however, that's more or less it, in a nutshell. In my own philosophy (which—with a nod to my friend Nornoriel Lokason—is decidedly a Left Handed one), some of us began our soul's journeys with incarnations as beings other-than-human (as giants or elves, for example, or even as what we would now call “gods”), and some of us will end them as other-than-human.
Green and gold. A smooth, warm, gentle leafy green of mid-spring. His joy. The clarity of his smile, the vigor of his hale body, arched as the vast vault of a wind-stirred forest canopy, so close to me, much closer than the sky.
The tender brush of his skin....