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Here in the UK, the weather has turned and the colder air sweeps down from the North. Nights are longer, as the sun jumps along the horizon with each rising and setting, heading further and further towards the south. Trees are changing colours, and plants are beginning to die back, the green fading into golden and tawny hues, foliage less dense and earth beginning to peek through the underbrush.
The tide of Samhain has begun, when, after the autumn equinox we prepare for the darkness to come. The balance has been tipped, and we have tipped with it, our internal clocks trying to adjust to new temperatures and light levels. Often, we try to establish our centre, attempting to find some foothold or handhold in the coming darkness, our egos crying out the great rallying cry of “I AM!” The darkness, however, knows the folly of this, and smiles as it creeps ever closer.
In the darkness there are no guidelines. There are no boundaries. There is no up or down, no left or right. There is only impenetrable night, a sweet release from the constraints of the known.
You don't know Jung ... and it's his own fault. Jung concepts are frequently misunderstood by Pagans, both by those who love him and those who hate him. Part of the confusion surrounding Jung is due to his choice of terminology. Jung chose terms that -- at least when translated into English -- are commonly used to mean something very different than what he intended. In this series, I discuss five Jungian terms which are easily and commonly misunderstood: psychic, energy, self, individuation, symbol, and archetype. In this part, we'll talk about "Self".
"Self" is a terrible Jungian term because Jung means it in almost opposite sense in which people commonly use it. What we usually mean when we speak about our "selves" is our sense of "I", often restricted to our waking consciousness. What we commonly think of as our self is what Jung called the "ego". The ego is the central organizing complex of consciousness. What Jung meant by the "self" was a much broader term. It is, according to Jung, that "wholeness that transcends consciousness" (CW 9i, P 278) and "the psychic totality of the individual" (CW 11, P 232). It is what we might call our "True Self", "Deep Self" or "Big Self"....