Recently I saw Spotlight, the movie. Set in 2001-2002, the film chronicles how the Boston Globe's team of investigative reporters revealed the pattern of child sexual abuse rampant among Massachusetts' Catholic priests — and the Boston Archdiocese's systematic cover-up.
Early on, the film gives us psychotherapist Richard Sipe. He's been braving the Church's opposition and documenting this pattern for decades. He cites one aspect of the problem's origin: the secretive atmosphere surrounding priests' sexual activity.
Sipe estimates that, at any point in time, about half of all priests are engaged in a sexual relationship, despite their vow of celibacy. Given the film's timeframe, Sipe's "metric" indicates that 6% of all priests are molesting children. With further research, Sipe later revised that figure to 9%.
Recently I also read Margaret Starbird's book, Mary Magdalene: Bride in Exile (Bear & Company, Rochester, Vermont, 2005). Another of her books on Mary Magdalene, The Woman with the Alabaster Jar, was a central, inspiring resource for me back when I was writing The Woman's Belly Book.
Starbird presents a convincing argument that Jesus, being Jewish and according to Jewish custom, would most likely have been a married man. His partnership with Mary Magdalene as wife, consort, and colleague would have testified to the wholeness, and sanity, of creation.
Starbird links the Church's 12th-century rule of priestly celibacy with its denial both of Mary Magdalene's relationship with Jesus and of the Sacred Feminine:
In the aftermath of scandals involving Roman Catholic priests, people are now, for the first time in centuries, seriously asking, "What else did they forget to tell us?" Because the current crisis of confidence in the Catholic hierarchy is directly related to this hierarchy's dissociation from the sacred feminine, the relationship of Jesus and Mary Magdalene is entirely relevant to the problem. Enforced clerical celibacy, after centuries of devaluing the feminine half of creation, was mandated in 1139 when an edict by Pope Innocent II forced married priests to abandon their wives and children. (p. 150)
Absent Magdalene, insanity arises in a multitude of forms.
Spotlight shines the light on one form of insanity: Nearly one in ten Catholic priests have engaged in sexually abusing children.