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When someone says "papyrus," most people think of Egypt - specifically, ancient Egypt with papyrus plants growing along the banks of the Nile and being made into sheets of material to write on.
People don't often think of the Minoans in connection with papyrus. But papyrus appears in Minoan art more than you might think. And we're still not quite sure what it means.
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The very first book I ever published about Minoan spirituality is Ariadne's Thread: Awakening the Wonders of the Ancient Minoans in Our Modern Lives. That was back in 2013, before I started the Ariadne's Tribe Facebook group and before Modern Minoan Paganism (MMP) had even begun to form in anyone's thoughts.
Ariadne's Thread is based on the set of Minoan-themed rituals I wrote for my second degree in a Wiccan coven back in the 1990s - a year's worth of seasonal rituals and a lifetime's worth of rites of passage. The coven I belonged to at the time helped me "road test" a lot of the rituals, which was very helpful. Then I added a large section about Minoan culture and religion and a mini-encyclopedia of deities and symbols to complete the book.
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Last week I looked at the top five blog posts of 2021, a couple of which surprised me. Then I decided I wanted to look back over the seven years (time flies!) that I've been writing this blog and see which posts have been most popular over the long term. In this case, four out of the top five surprised me - and one didn't. At all.
Herewith, the top five Minoan Path posts since I began this blog in 2014, from least popular to most popular. Have you read them all?
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Every January, I like to look back over my blog posts of the past year and see which ones were the most popular. I usually find the results a little surprising, and this year is no different.
For 2021, my top five blog posts, beginning with the most popular:
...I hope your religion 
has plenty of roses
and lots of sunrises.
I hope your faith
is full of smiles
and alive with joy.
I hope your spirituality
tastes good,
smells sweet,
and holds you kindly.
I recently finished reading a book called The Spirituality of Imperfection. (Side note: it doesn’t indicate it clearly in the title or book jacket that it has a significant emphasis on AA, but the assumption seems to be that the people who are reading it will be AA members, which I am not.)
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I was recently asked a question during an interview, and I've been thinking about it ever since. The question: What kinds of people seek out Modern Minoan Paganism, and why?
The first part of that question spans the gamut of not just the modern Pagan world but the modern population in general: Wiccans, Hellenic Pagans, Druids, former Christians seeking polytheistic spirituality, former atheists and agnostics who have felt the call of the deities...
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There's a lot of argument in the Pagan community about what constitutes a "valid" tradition. Some people are only comfortable with reconstructionist traditions that can provide an ancient text reference for every portion of their spiritual practice. Others only want to participate in traditions that can claim to have unbroken practices going back generations, even centuries.
Modern Minoan Paganism is neither.
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