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Subscribe to this list via RSS Blog posts tagged in true people

 

 

It doesn't take much reading in ethnology to notice that many tribal ethnonyms—the names by which a people knows itself—tend to mean “the People,” with an extended sense of the “Real People,” the “True People,” the “Original People."

Well, that's how I see pagans.

Pagans are the Original People, by definition. Up until a few thousand years ago, we were all there were. Until recently, all non-pagan religions grew out of pagan soil. To paraphrase Terry Pratchett, it's pagans all the way down.

(Of course, back in pagan times, we didn't know that we were pagan; we just were. In this, we're like Native Americans. Encounter with others always imbues a new sense of self.)

Now there are more non-pagans in the world than pagans, but that doesn't change history. We were here first; we're still here; we'll always be here.

Savor this delicious corollary: human beings are inherently, instinctively pagan. Left to our own devices to figure the world out for ourselves, what we come up with is (by definition) pagan. To be human is to be born pagan; anything else you have to be made into.

Therefore, even those of us who (like myself) were raised in the ways of the un-Original people, by our embrace of the Old Ways, thereby rejoin our birthright status of being one of the Original People.

The implications here are dizzying, paradoxical. No matter how much paganisms may change, they're still Original.

A danger inherent in this way of looking at things, of course, is the potential to view non-pagans as somehow less than human. That way always lies danger.

But non-pagans were born pagan too, just like us; they've just, in a sense, forgotten who they are.

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Posted by on in Culture Blogs
Samhain Is When They Count Us

Samhain is when they count us.

That's what my old high priestess back East always used to say.

Samhain is when they count us. And if there are more of us this year than there were last year, then next year we'll be even more.

And if there are fewer of us than last Samhain, then next year we'll be fewer still.

So. If you're wondering whether or not to make the time in your busy, busy life and get your butt out to the ritual this year after all, then I say to you: Do it. It's important. It's a matter of Peoplehood.

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Posted by on in Culture Blogs
You Are What You Worship

I would say, We're of the Old Religion, but that's not what the ancestors would have said.

The ancestors didn't even have a word for religion.

No; if they'd deigned to tell you at all, they would have said: We're of the Old Worship.

And that's much Truer.

Some people are what they believe. We're not.

We are what we do, and there's something else that we know.

You are what you worship.

Some of our people these days get squeamish around the word worship; to them, it's come to imply self-abasement and power-over.

But that's not worship at all. Or maybe it's one kind of worship, but it's certainly not ours.

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Recent Comments - Show all comments
  • Steven Posch
    Steven Posch says #
    Och, Robert, your question is so evocative that I want to reply with a post. Keep with me and I'll have it for you as soon as may
  • Roberto Pagliaro
    Roberto Pagliaro says #
    Thank you. Please don't forget me and if you have any more ideas please let me know. Someone has recommended Poseidon because I am
  • Anthony Gresham
    Anthony Gresham says #
    As I understand it Florida is having a problem with salt water encroachment into their water table. I can see how Poseidon might
  • Roberto Pagliaro
    Roberto Pagliaro says #
    I read your excellent RTicle. I am a novice and quite unsure of where I can find paganist groups in my location, though I am sure

Posted by on in Culture Blogs
Ours by Eldright

 

It's a question worth asking: do we, the new pagans, have a right to the ways and the lore of the old pagans?

To this, I would say: we do. They're ours by eldright.

David Cowley, who coined the term, defines eldright as “ancient right, tradition.” It comes to us by virtue of who we are.

We are the pagans, the True people. (It's an anthropological truism that practically every tribal name means the People, the Real People.) The contrary of this True is not false; the contrary of this True is unTrue. We are the ones who remain faithful (“true”) to the ways of the ancestors. Some have chosen other ways, as is their right. But in doing so they have thereby become unfaithful—untrue—to the ancestors and to their ways. Every people that remains True to its ancestral ways is a True people.

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Posted by on in Culture Blogs
The Compleat Pagan

 

In Hopi, the expression ka-Hopi means “un-Hopi.” It describes, not non-Hopi (who, after all, cannot rightfully be expected to act like Hopi), but rather fellow Hopi whose actions lie outside the Hopi way.

It is not a compliment.

Similarly, among the Kalasha, the last remaining pagans of the Hindu Kush, the phrase sau Kalasha, “completely Kalasha,” describes someone who embodies the Old Ways in their entirety.

It is the highest praise one can offer.

In the absence of a universal definition or central authority to decide paganness, pagan identity is largely a matter of individual determination, and I (for the most part) am willing to take people at their word. Who, after all, better knows the truth of your heart than you do? Certainly not me.

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Posted by on in Culture Blogs

How do you say “pagan” in Pagan?

“Pagan”, of course, is how one says “pagan” in Cowan; it’s a name bestowed on us by outsiders. We're certainly not the first people in history to take a name bestowed in scorn and to wear it with pride, nor, we may be sure, will we be the last. But ultimately it’s an outside-looking-in (or etic) name, rooted in someone else’s perspective and thought.

The question then arises: what is our inside-looking-out (or emic) name for ourselves? What is our term of self-description rooted in the internal logic of our own worldview?

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