As mentioned in my post Beyond The Powers: The World of Vanaheim, the realm of the Vanir is tribally structured - this has been corroborated by the doxa of multiple individuals from 2007 onward. In no particular order, here is a brief overview of each Vanic tribe and the service they perform:
Serpent The Serpent tribe is a small “tribe of introverts” and they live in a series of underground caves in the upper northwestern territory of Vanaheim, in a mixed deciduous and evergreen forest. They specialize in routine “maintenance” energy work as well as catastrophic, catalytic healing. They also serve as catalysts of wyrd, “seething” and creating subtle shifts that “grease the wheels” of change and create “sheddings” that need to happen.
As mentioned in my post Who are the Vanir?, the Vanir are more than the Big Name Deities, such as Frey, Freya, Njord, and Nerthus. Vanaheim is an entire realm, full of people, the overwhelming majority of whom were never named by lore. This doesn’t mean they’re unimportant, as we will revisit in a moment. I also understand the Vanir to be elves (corroborated by others), and in private conversations I prefer referring to them as elves (or Eshnahai, which is their own name for their people, “Vanir” is an outlander’s term), though they are not the same entities as the Ljossalfar and Dokkalfar (who are related, but ultimately their own people).
I am pleased to announce that as a gift to my readers (and to Frey himself) for the equinox, I have re-released my Frey devotional Peace and Good Seasons (previously published in 2009 under the name Svartesol), a revised, expanded, and updated version.
At the fall equinox in September is Selenestra Madonatal (seh-len-ES-trah mah-DOUGH-nah-tahl), which is Eshnesk (the language of the Eshnahai, the name the Vanir call themselves [via corroborated gnosis]) for the Festival of Gratitude. This is essentially the Vanic version of Thanksgiving, where people in Vanaheim feast with their families and count their blessings of the year. It is common for people to light lanterns or candles for each of their blessings and float lanterns down the rivers.
Byggvir and Beyla. Byggvir possibly means “barley”, and Beyla means “bee”. Whether these two names translate exactly or not, They are a couple who travel with Frey, and are in charge of taking care of his household and are servants of his. Gnosis says that Byggvir is Bull tribe Vanir, and Beyla of the Bee tribe.
The Vanir are one of three groups of gods in the Germanic pantheon (the others being Aesir and Jotnar/Rokkr), originating from the world of Vanaheim, and commonly holding domain over nature, fertility, and magic.
Freya was the first deity I ever connected with in a meaningful way, back in 1996. Coming into Germanic paganism via Freya, I took things at face value and without a deeper look at the history and the context of archaeology until many years later when I did so out of necessity to shed some light on things I was experiencing. Most forms of Germanic paganism treat the Aesir and Vanir as a package deal with heavy emphasis on the Aesir.
So for many years, I attempted to reach out to the Aesir because I thought I "should". From the get-go, the Aesir were... not really a good fit. The gods that interested me all had ties to the nature and the land, and the Aesir... mostly didn't. Sure, Odin is connected with wind and its fury, and Thor is thunder, but... no. The macho-war energy surrounding the Aesir (while this is not all they are, obviously) did not feel like "my gods". Yet, I spent years trying to connect to the Aesir, with crickets, mostly, and occasional blips on the radar, until finally, some things happened where I was told to stop.