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It's been a while since I've posted on here, mainly because I've been working on my new book about Hedgewitchcraft, out in October 2022! While I get back into the swing of writing here on this channel, I'd like to share a video with you that I made this month, about the liminal places, which are so important to the art of hedge riding. x

"What you do comes back to you threefold” resembles the Buddhist principle of karma. The Threefold Law is a directive to always think of the consequences of personal actions, including rites, ceremonies, and spells you perform. Negativity comes back to you three times over, so attention to attitudes and thoughts is absolutely essential. The flip side of this law is that positive energy also comes back to you threefold. Kindness, love, and generosity also comes back to you threefold. Kindness, love, and generosity are all magnified. This is also a reason to do ritual work for long-distance healing and for global issues such as peace, the environment, and world hunger. Send good works and helpful intentions out to others and you yourself will benefit.

In his book, The Meaning of Witchcraft, Gerald Gardner states, “An ye harm none, do as ye will.” This statement encourages the individual freedom to do as you see fit so long as it does not affect anyone negatively. While you pursue your own interest, that is, think of how what you do affects others. This applies to all aspects of life, but especially with ritual and spell work because you are working with energies that have wide-ranging powers. This rule requires real attention and a high degree of consciousness in terms of assessing the repercussions of any action in regard to all the possible physical, spiritual, emotional, and psychological consequences as a result of all ritual work.

I used to joke with friends about what I called my “checkered religious history” — I’ve been a Jehovah’s Witness, an Anglican, a wannabe Catholic, a Pagan, a Yogini and a Buddhist—the last three all at once (and still). I have always felt free to choose and/or drop beliefs without a great deal of angst. This shows either a lightness of spirit…or a lack of seriousness. Perhaps both.

Merry Meet and Blessings to you, Witches, Pagans, Kindred, and to all my relatives. I am Lady Belladonna LaVeau, the Matriarch of the Aquarian Tabernacle Church. Thank you for your interest in the state of the Church and thank you for listening. 

A friend's publisher asked him to write them a Wicca 101 book.

Thank Goddess, he told them that the last thing that the world needs is yet another book on Wicca 101, but that he would be willing to write them one on Wicca 501.

Great, they said, write it.

Well, good on him, and good on them, and luck to the maker and the made. Pardon me, though, if I remain a little skeptical.

Wicca, at heart, is a fairly simple system. This is one of its great advantages, and helps explain its rapid spread across the world. But of course, this very simplicity is also its greatest problem.

The problem with Wicca 501 is that there is no Wicca 501.

What would Wicca 501 look like? Well, I'll tell you, but—if you're thinking psychic techniques and harnessing the power of the subconscious mind—it may not be what you're expecting.

You will often hear the terms Priest and Priestess used within Wiccan traditions. In Wicca it is often noted that each practitioner is a priest or priestess of their tradition, after studying and learning its ways. This is a way of saying that within the tradition, we have no need of an intermediary between ourselves and the divine, and so we can all become a priest or priestess of our path.

In some initiatory traditions, one can only call themselves a priest or priestess after having obtained certain levels of training with the Craft. Hedgewitches or Solitary Wiccans, alongside many other solitary forms of Witchcraft, train themselves, sometimes with the guidance of a teacher or a group and then working on their own, with all due diligence in research and practice. Initiation comes directly from the gods and goddesses themselves, not through another person. Should you wish to refer yourself as a priest or priestess, I would highly recommend that you study and practice for quite some time before taking on that title, as it is not something to be taken lightly. Modern Wicca and Witchcraft often uses the length of time as a year and a day of study before certain levels (degrees in coven training) can be obtained, and this can be a good rule of thumb to go by. You have to truly live your religion or spiritual path, each and every day, in order to really understand and come to know it inside and out. Otherwise, you are just paying it lip service, and any titles or roles that you decide to take on can be hollow and meaningless if the work is not put in wholeheartedly.