Paganistan: Notes from the Secret Commonwealth

In Which One Midwest Man-in-Black Confers, Converses & Otherwise Hob-Nobs with his Fellow Hob-Men (& -Women) Concerning the Sundry Ways of the Famed but Ill-Starred Tribe of Witches.

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'Bridgerton': Beautiful But Empty

 Review: 'Bridgerton' Is Sexy Shondaland Goodness : NPR

 

Somehow, Bridgerton reminds me of a blown-out Ostara egg.

Pretty on the outside, but that's all you get.

It's no exaggeration to categorize the Netflix period costume-drama Bridgerton, set in an ethnically diverse early 19th century Britain-that-never-was, as a fantasy series. At heart, it's a Mating Game drag show—how many fabulous costumes will our heroine get to swan around in this episode?—but, of course, lacking the poignant self-satire that gives real drag its pungency.

Women in female drag. Now there's a concept.

In Bridgerton, we enter into a world entirely matriarchal, with (basically) an all-female cast. Yes, there are a few nominal male characters, virtually all of them pretty prizes for the scheming central characters, without interior life of their own. (That they're beautiful and occasionally take their clothes off provides only limited consolation.) If this seems due payback for all those decades of hero-centric TV with its pretty-but-empty female trophies, unfortunately, in the end, one is just as boring as the other. Revenge nearly always makes for better fantasy than reality.

At very least, Bridgerton manages to avoid the all-too-predictable Masterpiece Theater trope, in which the lowah closses (= servants) are always good for a loff. (I'll include here Julian Fellowes' current Gilded Age, basically an English costume-drama in American drag.) Here, the dramatis personae are all Persons of Privilege, and working folk—amusing though they be—stay duly in the background, where they belong.

Although I don't doubt that eventually we'll be seeing the more-or-less obligatory Christmas episode, one advantage for the pagan viewer is that this is a thoroughly secular fantasy, in which religion—Christian or otherwise—plays virtually no part at all. As I said, this isn't a period piece, it's 21st century in drag.

What redeems Bridgerton is its unabashed let's-pretend ethnic romp. What if early 19th-century Britain were as ethnically diverse as contemporary Britain? What would it be like to live in a multiracial society utterly lacking in racism? In that sense, having laid aside even the slightest pretension to historical accuracy, the series offers the viewer a breath of fresh air.

Alas, Bridgerton's ethnic diversity is as far as it goes. Predictably, its lack of non-cardboardy male characters puts any sort of gay interest beyond the pale. (Unlike real matriarchies, there isn't even any lesbianism.) Sorry, Netflix, if you think that your gay audience is going to content itself forever with identifying with female characters while salivating over all those firm young male bodies, I've got some bad news for you.

At thirteenth and last, I've haven't entirely given up on Bridgerton yet, but I nurture no great hope for it, either.

Admittedly, it is refreshing to spend some time, even a little, in a world without racism.

All the more shame, then, that said world should otherwise be, in the end, so unrelentingly vacuous.

 

 

Coda


Let me also mention that the series' first season climaxes (pun intended) with the—in effect—rape of the (Black) male protagonist by the (White) female protagonist. I'm sorry, that's entirely creepy.

Even creepier is the fact that the viewer is supposed to read this act sympathetically. Yikes.

 

 

 

 

 

 

 

 

 

 

 

 

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Poet, scholar and storyteller Steven Posch was raised in the hardwood forests of western Pennsylvania by white-tailed deer. (That's the story, anyway.) He emigrated to Paganistan in 1979 and by sheer dint of personality has become one of Lake Country's foremost men-in-black. He is current keeper of the Minnesota Ooser.

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