Paganistan: Notes from the Secret Commonwealth

In Which One Midwest Man-in-Black Confers, Converses & Otherwise Hob-Nobs with his Fellow Hob-Men (& -Women) Concerning the Sundry Ways of the Famed but Ill-Starred Tribe of Witches.

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Cernunnology

 

A priestess friend of mine once took a class in Writing Your Personal Theology at the local UCC* seminary. Back in those days, if you wanted to expand your pagan academic horizons, that's pretty much what you had to do.

(Today, not so much: thank Goddess for Cherry Hill Seminary.)

As one would expect, some of what she learned was applicable, some wasn't.

“'What's my Christology?'” she laughed, looking over the list of seed-questions that they'd given her. “I don't have one!”

(In Christian thought, Christology is the study of Christ's person and role in spiritual ecology.)**

Me, I'm with her. Still, taking a step back—translating into Pagan, so to speak—I ask myself: Well, who—as I see it—is god of humanity? Who, among all the gods, is most like to us? Who stands between—in the sense of connecting us to—ourselves and the other gods?

For me, a witch of the Tribe of Witches, the answer is clear: this role is filled by Him that we call the Horned.

The other gods are who they are, but he's the animal god. (I would see Him as the collective body of fauna/animal life here on planet Earth.) As animals—as human animals—he's likest to us of all the other gods. Like us, he knows what it is to love, to suffer, to die. The other gods may (or may not) know these things too, but he knows them as an animal—and, in particular, as a human animal—can know them.

That's what makes him ours, ours to us.

That's what makes us his, his to him.

That's what makes him our god, our Horned, of all gods likest us: “like us in animality, like them in divinity.”

So as for me, I think that I'll study the person and spirit-ecology of the Horned God: my god, my ancestors' god.

I guess you could call it a Cernunnology.

 

*United Church of Christ.

**To the best of my limited understanding, the central problem of Christology comes down to the premised othering of the world from the divine. How, then, do you join the radically unlike?

Fortunately, those of us operating from different premises have a rather easier time of things.

 

 Robert Lentz, Lord of the Dance

 

 

 

 

 

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Poet, scholar and storyteller Steven Posch was raised in the hardwood forests of western Pennsylvania by white-tailed deer. (That's the story, anyway.) He emigrated to Paganistan in 1979 and by sheer dint of personality has become one of Lake Country's foremost men-in-black. He is current keeper of the Minnesota Ooser.

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