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Last time, we looked at what kinds of vegetables the Minoans grew in their gardens. But they needed to season those veggies so they were especially tasty to eat, right? So what kinds of herbs and other seasonings did they use?

The first and most obvious one is salt. Like other island-dwelling people, the Minoans used sea salt. It's easy to make - just collect up some sea water and evaporate the liquid, using heat from the Sun or from fire. The Minoans were surely doing this all the way back in the Neolithic, though most of the evidence for it comes from later on.

Sir Arthur Evans believed that the huge building at Knossos was the legendary King Minos' palace and the big buildings in the other Minoan cities were the palaces of Minos' brothers and rivals. A century later, the signs at most of the Minoan sites still identify these buildings as palaces despite the fact that Evans' theories have been discredited and archaeologists now agree that the structures were temple complexes, not palaces.

A few archaeologists are notorious for taking their students through museums and pointing out the inaccuracies on the placards that describe Minoan artifacts (museum curators are not usually archaeologists and don't always communicate with archaeologists about the artifacts on display). So people visit the museums and come away with some incorrect notions.

When I talk with people about the ancient Minoans, I find they often believe that everything we know about ancient Crete was dug up by Sir Arthur Evans a century ago, and that's it. But that's not the case.

Evans is famous, sure, but did you know that the Minoan site at Gournia was originally excavated by the American archaeologist Harriet Boyd-Hawes? Work at the site was still ongoing this summer (2019). In fact, work at a lot of Minoan sites is still in progress, and we're learning and discovering more all the time. Here's a sampling of what's happening these days in the world of Minoan archaeology:

Joseph Campbell said that all religions are true for their time. Of course, the religion the ancient Minoans practiced had meaning and value in Bronze Age Crete. But what about the spiritual path we're creating with Modern Minoan Paganism? How can we be sure it's true for our time?

First, I should point out that we're not trying to reconstruct ancient Minoan religion - really, we couldn't do a proper reconstruction even if we wanted to because we can't read what the Minoans wrote and we're missing a lot of the original mythology. And even if we did manage to reconstruct it all, it probably wouldn't fit well in our modern world: We have a different lifestyle, value set, and worldview than the Minoans did, even if we're Pagans.

Title: Myths, Moons, and Mayhem: Paranormal Gay Menage and Erotic Romance

I freely admit to reading pretty much anything I can get my hands on about the Minoans, simply because there's not that much available. I began this particular book with a bit of trepidation, since its cover is full of hype ("The Minoan Super-Civilization and the Truth about Atlantis" is a bit much, I think).

The author, Alan Butler, has previously collaborated with Christopher Knight to write some fairly controversial books such as The Hiram Key Revisited and Before the Pyramids, which didn't help my confidence.

We call the people of ancient Crete Minoans thanks to the whim of Sir Arthur Evans, the main archaeologist who excavated Knossos over a century ago. He knew the Hellenic Greek myth of King Minos of Crete, took it for historical fact, and named the civilization after the king: Minoan.

The thing is, Minos was originally a god, not a king.