Advice for crafting wishes: When you wish for a suitcase full of money, you must specify that you don't mean a gentlemen's toiletry case that your then-teenage older brother put pretty looking pocket change into in 1978.
Here follows some further advice on how to make a wish, which I have learned the same way I learned the above: by experience. This is general wish advice, so it doesn't matter whether you are making your wishes via folk magic, such as birthday candles or a wishing well or a dandelion or a star, or a formal spell of some kind, or by appealing to a wish granting entity.
Generally speaking, pins, needles, and nails are protective elements in folk magic. They are one of the elements included in many British witch bottles, which function by drawing in malevolent magic and trap it. One source describes a witch doctor who recommended that a man “take a Bottle, and put his Wives Urine into it, together with Pins and Needles and Nails, and Cork them up,” first to be set on the fire to explode and then later buried in the yard to heal his wife from an illness (Saducismus triumphatus). In Appalachia, Scots-Irish settlers held onto these traditions and passed them down. Here, pins, needles, and nails can be used for protection, healing, divination, love magic, and cursing.
Wishbone folk magic conjures up memories of holiday turkeys. Chickens have wishbones too, though, and the other day I found one. Traditionally, two people break a wishbone together. Each person grabs one of the sides, they make their wishes, and on a signal, they pull at the same time. Whoever ends up with the connector piece gets their wish. So what happens when I'm alone in the house when I find a wishbone?
I thought about drying it for later use. I was not sure if that would work, though, since finding the wishbone while eating was part of the magic. Just like finding a bay leaf in the stew or finding a prize in a king cake, finding is part of what makes it folk magic and not just regular magic.
Imagine waking in the hour before dawn, rising in the cool darkness -- no electricity, no gaslights, just the stars and what's left of the moon, and perhaps a candle to light your room. You pull on your clothes, no sound but that of your feet shuffling and the ruffling of fabric. You put on your shoes and grab a bucket and head out in the darkness. You walk down the road, the air chilled and moist. If you pass someone, you nod your head but don't dare to speak. Their footsteps shuffle away, and the scent of cold earth and dew fills your nostrils as you continue on your way. Soon, you hear the faint trickling of a creek. You come to the edge of it, and the faint light glints on the ripples as you dip your bucket down into the freezing water. You pull it up again, and it's heavier than before. The faint light glints silver on that, too, almost as if you've captured some of the stars in it. Then you head home, the water sloshing softly in the bucket, and still you don't speak until dawn breaks on the horizon.
If you’re familiar with household folklore and traditions, you’ve probably noticed that there’s a lot of concern about housefires. While fire was a necessary element for survival – keeping warm, cooking food, boiling water to make it safe to drink and clean wounds with – it was also a hazard, especially in homes made of wood and thatch. Lightning could strike during a storm, and the roof would be set ablaze. An accident or malfunction could happen in the hearth, and the house would be consumed from within. Loss of a home spelled disaster, just as it does today, although fire codes and emergency response units have reduced risks for many of us.
Fiery Gods and Devils
Many household spirits were associated with fire. The German kobold is one example. Kobolds, like alps, were often described as fiery spirits that dwelled near or within the stove and, if they were treated poorly, could cause housefires in vengeance. Feeding the kobold regularly, refraining from speaking ill of him, and keeping the house clean and tidy were good ways to keep him happy and supportive of the household.
The liturgical calendar was essential in the medieval age but a lot of the older agricultural time markers found their place within it: Plough Monday was the Monday following the Epiphany (AKA The Twelfth Day of Christmas). One of the tradition associated with the day was another type of folk play. The existing plays are all from the northeast of England, but the tradition may have been more widely practised. Chambers tells us that the performers called themselves, 'Plough Jacks, Plough Jags...Plough Witchers and Morris Dancers' and woe betide the churl who turned them from his door, for they would plough up the ground before his door.
Like Mumming for the New Year, there was usually a mock battle and a healing, but there was an additional elements: sometimes the recruiting sergeant but most often, the Fool's Wooing. It was the last chance for a party as Plough Monday meant a return to work after the yuletide holidays. The Fool's Wooing gave an opportunity for fun and his wedding an excuse to ask for food and drink.
Florence is pounding at the coastline of the Carolinas as I write. If you’ve been watching meteorologists’ predictions this past week, you’ll have noticed how frequently and wildly projections of her path have changed. She is a massive, powerful, and unpredictable force. Storms like Florence remind us of Mother Nature’s terrible power and that, in spite of all our cunning and advanced technology, we cannot control her; we remain subject to her, a small part of the greater tapestry of teeming, whirling life.
My neighbors’ parents live in Charleston and have come to stay with them to escape the worst of the storm. But even here, some 300 miles from the Virginia coast and buffeted by the ancient Appalachian peaks, we’re still anticipating winds up to 35 miles per hour and three to five inches of rain – nothing compared to our easterly neighbors, but a shock nonetheless for a region that doesn’t often see hurricanes. And, considering how our valley is predisposed to flooding and has already received quite a bit of rain in the past week, we’re all more than a little nervous, wondering how Florence will treat us when she arrives at our doorstep. It’s the subject of every half-overheard conversation I pass by. I can feel it coming – the sky is a mass of mottled gray; the winds are cooler and more persistent; there’s a tension in the air itself, as if every tree and bird and beast is bracing itself for the impact.
Thesseli
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David Dashifen Kees
I feel it necessary to state, unequivocally, that anti-trans points of view are not an essential part of Paganism. As a trans Pagan myself who helps ...