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I hope your religion 
has plenty of roses
and lots of sunrises.
I hope your faith
is full of smiles
and alive with joy.
I hope your spirituality
tastes good,
smells sweet,
and holds you kindly.
I recently finished reading a book called The Spirituality of Imperfection. (Side note: it doesn’t indicate it clearly in the title or book jacket that it has a significant emphasis on AA, but the assumption seems to be that the people who are reading it will be AA members, which I am not.)
...Goddess of the untamed shore
smooth my edges into gratitude,
tumble me into letting go,
teach me what it means
to let my longings
ebb and flow.
Roll me until my to-do list
becomes rubble
and my bindings become loosened
by the touch of salt and time.
Carve me back to my
most essential self,
erode my need to know
until it is replaced
by space
around my heart
to grow.
Sweep over me
and leave me expansive and free,
help me to remember
to wait for nothing
while somehow also being
as patient as the moon.
Encourage me to
chart my own course
and steer my own craft,
trusting the transformations wrought
by truth and trust and tide.
“I pin my hopes to quiet processes and small circles, in which vital and transforming events take place.”
—Rufus Jones
...
...
...
Entering the archaeological site of Kato Zakros, which includes a Sacred Center and part of a town on a small hill above it, I felt too tired to continue with the others. As we passed a stone bench to the north and west of the open court, I lay down and closed my eyes. I don’t know if I actually slept, but when I opened my eyes, I was in a trance.
I could see the air vibrating, and as I looked up the hill, I could almost see women walking up and down the stepped paths. My eyes were fixed on the path where women I could not quite see with my eyes went about their daily tasks. After a while Cathleen joined me. “I don’t want to talk,” I said, “but if you sit quietly beside me, you will see women walking in the village. She sat down and said nothing, but smiled broadly and nodded when I asked her if she could see what I saw.
After a while, I moved and sat facing the Central Court. I could still see the vibrations of the air, and as I looked across the court, I felt a sense of anticipation. “The dance is about to begin,” I told Cathleen when she joined me a few minutes later. She nodded. It was an hour before sunset, and the ancient stones were bathed in the last light of day. Jana and Patricia were talking in the central shrine room, while the others leaned over the ancient cistern watching turtles and turtle babies dive into the water and emerge again. “The dance is about to begin,” I said again.
Over in Ariadne's Tribe we have a list of recommended books about Minoan spirituality and related topics. One of the books from that list that I find myself pointing out frequently to anyone who is interested in Minoan spirituality (besides my own books, of course) is Charlene Spretnak's classic work Lost Goddesses of Early Greece: A Collection of Pre-Hellenic Myths. Originally published in 1978, this amazing little volume is still in print, and with good reason.
Ms. Spretnak addresses herself to nine goddesses, eleven if you count the Moon Triad as three separate ones: Gaia, Pandora, Themis, Aphrodite, the Moon Triad (Artemis, Selene, Hecate), Hera, Athena, Demeter, and Persephone.
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