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Subscribe to this list via RSS Blog posts tagged in Hellenic
Ladies and gentlemen, this is going to be a short one again. Canis Minor is... well... minor. The picture below gives a good overview of its position in the sky, completely surrounded by constellations a lot bigger than it is. In fact, there are only two stars in the recognized constellation. One of them, however, is the seventh brightest star in our sky. 
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A few days ago, I was contacted through Facebook about the proper steps within Hellenistic ritual. I promised to write a post about it and here we are.

I have mentioned before that there are five steps to proper, Hellenistic, ritual: procession, purification, prayers and hymns, sacrifice/offerings, prayers of supplication and thanks, usually followed by a feast and/or theater and sporting events. Today, I want to delve into this deeper, in order to gain a greater understanding of where this formula came from.

There were many religious festivals in ancient Hellas. Some were attended my men only, some by women only, some by men and women, some by adults only, slaves were sometimes allowed to participate, etc. It depended upon the Theos in question who could participate. Roles in the festival were usually determined by your position in Hellenic society. The elite were given high honors during most festivals, citizens were always in the front of the line, slaves took what they could get, and the list goes on.

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Recent Comments - Show all comments
    This is wonderful...a beautiful description of the festival. Thank you.
  • Elani Temperance
    Elani Temperance says #
    Thank you for reading

This is not the first time I write about dogs on this blog. I wrote about guard and hunting dogs before, in relation to ancient Hellenic society, as well as mythology. Yet, none of the myths I tackled in that post, relate to the constellation of Canis Major.

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Crystal Blanton, over at Daughters of Eve, recently wrote a very moving blog post called 'Discovering my Inner, Nappy Headed Goddess', about her struggle to come to terms with her beautiful 'black woman hair'. In it, she addresses a sore point for the Pagan community, that I--as a long term polytheist--never understood: the Pagan need to whitewash every God and Goddess. Most deity images--especially those of women--depict the Goddess at hand as white, thin, with long, flowing hair, and wearing an equally flowing dress; even when the Goddess in question is most likely not white, thin, with long, flowing hair, and wearing an equally flowing dress. I quote from Blanton's post:

"My hair got me to thinking about what my image of the Goddess is and what I have visualized her head of hair looking like. While I don’t always visualize the Gods as one image or being, I think it is natural for humans to conceptualize the divine as an image that is similar to the image in the mirror.  What I find to be amazing is the automatic programming that happens unconsciously, leading us to believe that the face of divinity is fair skin and with flowing hair.  It is the conditioning of the Americanized version of “right” that seeps into the mind and implants itself.  It is these same images that infiltrate ethnic cultures and convince them that acceptable American culture means leaving behind heritage for a more mainstream image."
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Ancient Hellas was brimming with active temples, where many came to sacrifice, plead and vow. The sacrifices are the most famous of the votive action and I've mentioned them--especial animal sacrifice--on lots of occasions. Yet, of equal importance were the votives and thank-offerings ancient Hellens donated to the temples they frequented.

Votive relief from the temple of Artemis at Brauron
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Posted by on in Paths Blogs

I'm revisiting the practice of xenia today. Xenia, as I wrote in my initiatory post about it, is the ancient Hellenic practice of ritual hospitality. A quote:

"Hospitality in ancient Hellenic was a complicated ritual within both the host and the guest has certain roles to fill and tasks to perform. Especially when someone unknown to the host came to the door, the ritual held great value. This ritual practice of hospitality was called 'xenia' (ξενία) and is described a lot in mythology. This, because any unknown traveler at the door could be a Theos in disguise or they could even be watched over by a Theos who would pass judgement on the host."

Today, I'm expanding upon my previous post about ritual hospitality with some tips about modern interpretation of the ancient practice. Society has changed, after all, and those wishing to actively practice xenia will find themselves in situations where they will want to assume the best in strangers, but who must safeguard themselves against abuse of all kinds.

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Posted by on in Paths Blogs

Some constellations have huge mythological backstories, others do not. I'm starting to realize that those who are best know--like Aries and Cancer--have tiny backstories while some unknown constellations--like Argo Navis--have huge ones. Cancer's mythological backstory can be found in the myth of Herakles, and today, I'll present you with the whole story.

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