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It sounds kind of like a bad joke.

Minos sits on the Griffin Throne.

King Solomon sits on the Lion Throne.

The Shah (bad cess to him) sits on the Peacock Throne.

So where does the King of the Witches sit?

(Jeopardy theme plays.)

Well, on his butt, of course.

In 1966, Alex Sanders was (controversially) crowned King of the Witches.

(Well, King of Some Witches, anyway.)

This raises an interesting question.

A man in a horned hat who displayed tattoos of Heathen religious symbols is among those who stormed the US Capitol. As an Asatru heathen I condemn him and his white supremacy cohorts.

For those who are new to my blog: a Heathen is a member of one of a group of related religions based on the pre-Christian religions and cultures of Northern Europe. Asatru is one sect of heathenry. Heathens share many religious symbols, although some are specific to certain sects.

The man is Jake Angeli, also known as Q-Shaman or Q-Anon Shaman. He had to have made a choice to show his tattoos since they would have been hidden if he had worn a shirt. It is winter and it would be normal to wear a shirt now. There are three sacred heathen symbols on his chest. He has a Valknut tattoo over his heart. In some forms of heathenry, that particular tattoo in that particular location is considered an invitation to kill him in battle. Showing this tattoo while carrying a spear into the Capitol may indicate that he desired to be shot and killed by police or National Guard, on the assumption that death in battle would take him to Valhalla.

In heathenry, that destiny is not guaranteed to all who die by weapons but rather is subject to the choices of the Valkyries and of Odin and Freya, so even if he succeeded in dying in combat that does not mean he automatically would get into Valhalla. It is a necessary but not sufficient condition.

However, a Valknut tattoo is considered by many heathens to mean "insert spear here." Angeli may or may not know that. The man may not be heathen at all considering that wore a horned helmet like a cartoon Viking, which is not what historically based heathen religious garb looks like.

I must mock his ridiculous hat since No Horns on These Helmets is one of my books. Since Angeli calls himself Q-Shaman, some commenters suggest that his hat is supposed to be a Native American buffalo headdress. It may well be that it is supposed to be buffalo rather that a Wagnerian silly opera hat, but as Shamanism is Siberian in origin, and influenced heathen cultures via mutual contact with the Saami, his chosen name does not necessarily refer to Native American spirituality. He may have chosen the name to refer to Northern shamanism, or an eclectic mix. He may not have meant it as a religious reference at all, and may have used it as some people use "wizard", for example "computer wizard," an expert in computers, "Q-Shaman" an expert in Q-Anon.

The other two heathen symbols among his tattoos are the Thor's Hammer, which is a protective symbol and also the symbol of Asatru, and Yggdrasil, the Tree of Life. The Tree tattoo is surrounded by a circle. His tattoos are real religious symbols, just like a cross tattoo would be for a Christian. It pains and infuriates me to see them in this context. His other notable tattoos are brick wall tats on his arms. Those are not heathen symbols. Brick wall tattoos represent prison life.

He also had his face painted like an American flag and was using his spear as a flagpole for an American flag. As an American I say: I had felt we had left the bizarre times behind us in 2020. I am tired of living through interesting historical events. Not that our system couldn't use a few changes, but not in that direction.

Here is a link to the best photo showing his tattoos: https://www.eluniversal.com.mx/mundo/quien-es-q-shaman-el-hombre-que-entro-vestido-con-pieles-y-cuernos-al-capitolio

Those interested in learning more about heathen symbols and how to tell the difference between heathen symbols and hate symbols can read my article Heathen Vs. Hate in the latest edition of Witches and Pagans Magazine. My fellow heathens who are interested in preserving our symbols, please check out my prior post Heathen Visibility Project Year in Review 2020, which includes a short history of the Project with links back to previous news and explanations.

I'm pleased and proud to announce the release of the new second edition of Labrys and Horns: An Introduction to Modern Minoan Paganism. Since the publication of the first edition in 2016, we've expanded our pantheon and sacred calendar, created a new standard ritual format for both groups and solitaries, and developed a set of spiritual practices that we all share.

When I say the second edition is expanded, I mean it. The first edition, in print format, is 140 pages long. The new second edition clocks in at 243 pages.

At the beginning of this year I looked back over 2019 in Ariadne's Tribe, musing about how far we've come over such a short time. Writing that post, of course, led me to look back over the years before that, and some things I need to update.

I started the Ariadne's Tribe Facebook group in 2014 because I was looking for other people who were interested in Minoan spirituality. By late 2015, to my utter astonishment, we had a sizable number of members, a pantheon, a sacred calendar, and a set of common practices. At that point, people started asking me to write it all down in a book so they would have a single resource to draw from.

“Horns up!” says my friend, grinning and flashing the accompanying Sign.

It's become his usual valedictory. I find this delightful.

Horns up: a polysemous—many-meaninged—greeting. Go for it! it says. Don't take any guff! it says. Forge ahead! it says.

But for witch-folk like us, it's also an invocation. And of course—so it is with witch-lore—it tells a story as well.

Because, naturally, “Horns up” implies an equal-and-opposite inverse. “The Goat Above, the Goat Below,” the Basque witches used to say at their sabbats. (No doubt they still do.) “Horns up” signs the living god, “Horns down” the dead.

And there's his story. Unlike most gods, the god of the witches dies. Being a god, of course, he doesn't stay that way, but that doesn't obviate what went before.

(How does he die? In fact, sad to say, we kill him ourselves: in love, we kill him. Witches are a tribe of deicides, which explains much of our long, sad history.)

If it looks like a cow but it has horns, it must be a bull, right?

Wrong.

 Stand astride Earth,

from whom the power:

magma, sap, the fire.

Up through soles,

ankles, knees, thighs:

at your loins, it joins,

torso, shoulders, neck,

and fills your skull,

from which erupt

your horns,