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A member of Ariadne's Tribe recently asked what our main virtues and values might be, and that got me thinking. We don't have a formalized list of virtues and values the way, for instance, modern Norse Pagan groups often do. But the values that matrilineal societies have traditionally supported are a big part of the attraction of Minoan spirituality.

The Minoans appear to have valued egalitarianism, inclusion, interdependence, and an animistic reverence for nature. Those are among the major values we espouse in Ariadne's Tribe. They inform our spiritual practice and our daily lives. They're enshrined in our Official Policies. We do our best to be living examples of these values as we interact with the Big World.

One of the more challenging aspects of developing a new spiritual tradition is having to figure out what you need terms for and what those terms should be.

I was in the middle of writing a child blessing ritual for the upcoming second edition of Ariadne's Thread (release date: May 15) and realized I needed a term for Modern Minoan Paganism folx to use, a word for the kind of person Christians call godparents: the close family friend who will have a special place in the life of a child as they grow up.

Minoan art is marvelously colorful, even 3500 years later. Was ancient Crete that colorful in real life? Probably.

Part of that color would have been due to the plant and animal substances used to dye the fabric that made the Minoans' clothing, household textiles, and temple decorations.

Listen now, friends, to a tale of best-laid plans going awry.

As many of you know, my first book on Minoan spirituality, Ariadne's Thread, went out of print early this year. I got my rights back to the book and began revising it for a second edition. I wrote it before Ariadne's Tribe came into being, so it definitely needed some changes. I was planning to release the new second edition on November 1 of this year.

The Ariadne's Tribe sacred calendar doesn't look like the eightfold Wheel of the Year that many modern Pagans are familiar with. Instead, we based our calendar specifically on Mediterranean seasonal cycles (the Minoans came from the island of Crete in the Mediterranean) as well as archaeological and ethnological evidence about the Minoans' religious practices.

So instead of a neatly balanced eight-spoke wheel, our calendar has some festivals that are spread out across the months and others that cluster together. One of those clusters - the biggest one - is my focus today.

Individuation is problematic. That's the unofficial Ariadne's Tribe motto.

It's sort of a joke, a witty response to difficult questions about divinity. But it's also very serious.

The Minoans were a seafaring, trading people who traveled all over the eastern Mediterranean and points beyond. During those travels, they encountered other cultures. They brought back objects from faraway places: cylinder seals from Mesopotamia, carved stone jars and jewelry from Egypt. They probably brought back spouses/partners from the places they traveled to.

They also brought deities back with them.