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Subscribe to this list via RSS Blog posts tagged in novel gnosis

Posted by on in Paths Blogs

This one is by me but I didn't want to change the format that I used with the other essays so I went ahead and put my name on it. Keep in mind that I wrote this shortly after I had been writing about the topic of novel gnosis here on this blog.

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Posted by on in Paths Blogs

‘This is my picture and I dunno what it means’ – A Journey of Revelations

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The Devil Made Me Do It: Creativity as Daemon

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Posted by on in Paths Blogs

Novel Gnosis is both a concept and a title of what was going to be a book of essays by multiple authors. The concept may be familiar to long time readers of my blog: religious inspiration received while writing fiction. The book of essays eventually became this upcoming series of blog posts. In this intro, I'll briefly tell the story of why it's not a book. Most of the authors who contributed essays to the anthology are still onboard with the project and have agreed to have their essays run as a series of guest posts on this blog. 

The idea:

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Posted by on in Paths Blogs

It's my longstanding gnosis, which begun as novel gnosis but was later confirmed in the current universe, that the goddess Hel likes blue agave. Thus, tequila. Thus, mojitos.

A mojito is made of tequila, mint leaves, sugar syrup, and lime juice. In the summer season, I have fresh mint in the garden, so I pick it fresh. I usually put in some flavored sweetened syrup instead of simple syrup that is only made of sugar and water. One of my favorites is elderflower tonic, which I also use for vodka cocktails. Hel doesn't seem to care what else is in the tequila as long as it's Patron. Patron the drink is a pun on patron god, and was novel gnosis from my unpublished novel Some Say Fire. I didn't realize until much later that it was more than a symbolic pun and she actually does like it, but if you have a different relationship with that goddess you might toast her with a different kind.

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Yggdrasil is the World-Tree in heathen mythology. It grew by itself in the deeps of time, before the worlds came to be. The worlds are the fruit of its branches. Some art of the World-Tree depicts all nine worlds in the branches, while some depicts the worlds of fire and ice below the Tree with the Tree's roots going down into them. That image references the story of the birth of the universe in which the magically charged void divided into two main powers called fire (energy) and ice (patterns.) The dynamic combination of those two powers gave rise to matter and everything else, including the Tree, the Sacred Cow that woke up the gods and the giants, the Well at the root of the Tree, and all the raw materials from which our world was made.

Throughout most of the retellings in Some Say Fire of the stories collectively known as The Lore, the World-Tree is pretty much as described in the mythology. During the parts of the story that take place during Ragnarok, though, the main human character P sees Yggdrasil from the deck of the Naglfarr, the boat made of nails. She is basically in space, but also in a higher dimension, and the boat is not as it seems. It’s not literally a Viking longship despite how it appears. The view she has of the Tree is meant to be literal within the story, though. And the Tree is rotted in the heart-wood, hollow, and the Well below it is on fire. This shows how messed up everything is, and how much Ragnarok is needed by that point. At that point in the story, someone really needs to push the reset button on the universe and make a new one, because the old one is no longer sustainable.

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  • Anthony Gresham
    Anthony Gresham says #
    It's interesting to see how the myths of my ancestors are interpreted in a different country. The Norse gods appear in Oh, my God

Continuing my series on novel gnosis, that is, religious insights I gained via writing my unpublished novel Some Say Fire, today I'm talking about Odin and the number 3. Three as a sacred number recurs in many stories in heathen mythology, that it, the mythology of the pre-Xian peoples of northern Europe. It also occurs again and again in the broader context of pagan mythology in the rest of Europe and related cultures. Odin's symbol the Valknut is a set of 3 interlocking triangles.

In the Fireverse, the universe of Some Say Fire, Odin’s 2 wolves Geri and Freki are generated out of Odin. Like his 2 ravens and his 2 brothers, he creates them by dividing himself. He has the power to divide himself into 3 parts and he does it 3 times: once each to create the wolves, the ravens, and his brothers.

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