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Posted by on in Culture Blogs
Spells for Cells part one

Back in July 2012 I wrote a piece announcing the establishment of the National Pagan Correctional Chaplains Association. Since then the association has accrued a decent number of members. Considering how few Pagan Chaplains there are, we're looking pretty good. A little over a week ago we held our first annual forum at PantheaCon  and again I was pleasantly surprised by the turn out. Among those in attendance were Patrick McCollum, Selena Fox, Macha Nightmare and Glenn Turner. I personally felt honored by their presence.

Our presentation consisted of a brief introduction to the association; its mission, vision, membership, structure and development plans. I gave a short instructional vignette on essential texts related to chaplaincy within the field of corrections. This transitioned into an open discussion forum which covered a wide range of topics. Both Patrick and Selena shared valuable experience and insight on the past, present and future of Pagan Chaplaincy. The highlight of the evening for me personally was Patrick's heartfelt expression of support for the success of the association. And in the interest of full disclosure, I got a little misty eyed.

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Posted by on in Culture Blogs

 

 

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Look, we all know that in most Western countries, Christianity is the major religion. This means that for many people in Western countries, 'religion' is synonymous with 'Christianity'. I suspect that in the modern Pagan movement, a lot of anger towards Christianity comes from this blatant disregard of two thirds of the world's religious people. In general, I can deal with the dominant Christian worldview. I may not like it, but I respect it. In my day-to-day dealings with those of the Christian faith, I can usually find the things we have in common within our religions and we make it work. This, however, does not mean that Christianity is the same as Hellenismos, and that a Christian chaplain--by origin a word applied to a representative of the Christian faith, now applied to men and women of other religions or philosophical traditions--could accurately guide me if I should ever end up in a hospital, the military or a prison.

While I'm usually very positive about Canada, I am not so positive today. CBC reports that the federal government is cancelling the contracts of non-Christian chaplains at federal prisons across the country. This doesn't mean just the 'fringe' faiths like Buddhism and Sikh--the Wiccan chaplain that got hired, got fired right away back in September--but also Judaism, Islam and the First Nation spiritualities. Why? Because Public Safety Minister Vic Toews isn't convinced part-time chaplains from other religions are an appropriate use of taxpayer money.

I would love to go caveman batshit over this, but Hellenismos has this thing about ethics and eloquent speech, so I'm going to try and actually formulate my opinion instead of reducing my power of speech to a Lolcat.

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Posted by on in Culture Blogs

It has been my experience that the biggest obstacle facing Pagans in the correctional environment is two fold, ignorance and apathy. Generally speaking correctional staff does not know much at all about minority faiths, and more often than naught, what they know is based on stereotypes, movies and many, many years of bad press. The apathy also has its own two fold, inmates are convicted felons, so one would say the deck is already stacked against them enough, but to be a one of those Pagans too? Too often that only serves to further broaden the gap of indifference.

There is no lime light to be found on a prison yard. Prison ministry is a unique calling in itself, but Pagan prison ministry is another thing all together. We most often lack resources, support and most of all funding, i.e., gas money. Over the years I have had many people express an interest in prison chaplaincy, enough to necessitate the development of our own orientation packet. That orientation begins with a single yet profoundly significant question:

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National Pagan Correctional Chaplains Association

Gandhi said "Be the change you wish to see in the world," and it has become my own personal mantra. It has been almost six years ago since I first sat across the table from Rev. Patrick McCollum in a roadside diner as he told me the story of how he became the first Wiccan chaplain for the California Department of Corrections and Rehabilitation. He had a way of telling a story that kept me on the edge of my seat as he recounted the relentless onslaught of religious discrimination he personally experienced trying to provide religious services to Wiccan inmates.

I was shocked to hear that the first time he attempted to enter a prison to provide religious services he was spit on by a uniformed correctional officer. The frustrating irony was that it was institutional staff that had called him and asked for his help. Wiccan inmates had won a legal suit and the prison was required to provide them with religious accommodations, so officials requested that Patrick volunteer his time and money, make the long journey to their somewhat remote location to assist them. But when he did, they did everything they could to stop him.

He warned me about the various challenges of the mission, should I choose to accept it. But I had just moved back home after almost ten years in the United States Army, including a tour in Iraq. So I was more than confident, I was cocky. I remember Patrick saying he thought I had what it took to do services at Corcoran State Prison, I always took that as an enormous compliment and hoped I would someday live up to that impression.

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Recent Comments - Show all comments
  • Jackie Moore
    Jackie Moore says #
    I love that I am the first to comment on this posting. I am jumping and shouting as I write this, as I think it is about time that
  • Jackie Moore
    Jackie Moore says #
    I said my son's only source of spiritual guidance was from a minister in Idaho. What I neglected to say was that he is a Wiccan Mi

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