"[T]he Old European sacred images and symbols were never totally uprooted; these persistent features in human history were too deeply implanted in the psyche. They could have disappeared only with the total extermination of the female population." Marija Gimbutas, The Language of the Goddess, 318.
August 15 is known to Greek Christians as the date of the Koimisi, "Falling Asleep" or Dormition of the Panagia, She Who Is All Holy. December 25 is a minor holiday in the Orthodox tradition, while Easter and August 15 are major festivals. The mysteries of Easter and August 15 concern the relation of life and death. In Orthodox theology, both Easter and August 15 teach that death is overcome: Jesus dies and is resurrected; Mary falls asleep and is assumed into heaven. These mysteries contain the promise that death is not the final end of human life. Yet this may not be the meaning of the rituals for many of those who participate in them.
I have learned as much about Goddess Spirituality from participating in rituals to the Panagia in Greece as I have from books. This is the time when Greeks honor the falling asleep of the Mother of God, an echo of the rituals of Death and Rebirth in honor of Demeter and Persephone.
From the evening of the 14th through the day and night of the 15th of August, thousands of pilgrims ascend the Holy Rock of Petra, Lesbos to honor the Panagia—She Who Is All Holy. There is something really beautiful in being among them. Last year six of us set out from Molivos at 7:30 on the 14th to meet in the square of Petra to ascend to the church.
Petra was already full of so many pilgrims that police had forbidden traffic in the main square and were directing cars into a nearly full parking lot in a field. When we got out of the car, the two others who came with me and I had a perfect view of the steady stream of pilgrims climbing the rock, which was already lit up in the twilight.
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