For all that I write about money, I've never summarized how I work with it, in a religious sense. In part that's because I only set up a formal money shrine recently, and having that around has caused me to step up my game. Here's a snapshot of my money practice as of today. I'm actually hoping that I will come back and read this in a few years and be amazed by it. Who knows, maybe this will chronicle practices that I will forget, and then reconstruct based upon my own ancient writings!
But even if the internet archaeologists don't find it interesting, I hope some readers will.
This morning, when I went to set aside this week's allotment for the Pagan savings challenge, I was faced with another sort of challenge: I couldn't find the envelope with the money in it. I was being practical, I thought, by not leaving it out in plain sight; even if robbers don't break into my home, out of sight is out of mind, so I will be less likely to spend it.
Note to self: there's a very fine line between out of sight and out of sight. It does me no good to not know where the money is in the first place!
Erin Lale
Fellow faculty at Harvard Divinity School posted an open letter to Wolpe in response to his article. It's available on this page, below the call for p...
Erin Lale
Here's another response. The Wild Hunt has a roundup of numerous responses on its site, but it carried this one as a separate article. It is an accoun...
Erin Lale
Here's another response. This one is by a scholar of paganism. It's unfortunately a Facebook post so this link goes to Facebook. She posted the text o...
Erin Lale
Here's another link to a pagan response to the Atlantic article. I would have included this one in my story too if I had seen it before I published it...
Janet Boyer
I love the idea of green burials! I first heard of Recompose right before it launched. I wish there were more here on the East Coast; that's how I'd l...