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On this eve of the Full Wolf (Cold) Moon, I'm somehow feeling both very contemplative and fired-up at the same time. Must be the wolves calling to me. As I'd mentioned in my recent Patreon moon phases update to my patrons this month, this is the season when the canines get frisky. The wolves traditionally begin their mating season at the end of January into March, and according to the Farmer's Almanac, it is at this time you will most likely hear their beautiful, lonely howls. They are also often on the hunt in the cold of winter.

Of Wolves and Lions

Besides this moon phase having to do with wolves, big cats are also involved, as the Full Moon has moved into the sign of Leo the Lion. This signifies a desire to fully embrace your baddest, boldest self. Feel free to ignore any insecurities or hang-ups that might otherwise get in your way. The time is right to set your goals, follow through, and let your heart lead you where you need to go.

A Tale of the Latter-Day Hwicce

Why the young warrior was out that night, the stories don't say, but there he was, on his own, when a fierce great blizzard blew up. After a time, he couldn't see a spear's throw before him, so hard was the snow driving, but he pushed on into the fury, looking for shelter. You do that, or you die.

Well, out of the driving white comes looming a great mound, all white with snow, and in it a door, and before the door, four young men standing.

“Come in to our fire,” they tell him.

So he goes into the mound with them, having little choice in the matter, and isn't there a fine hall there, with a great fire blazing on the hearth. The four young warriors take his clothes to dry them, and feed him well, and for four nights he sleeps warm and dry with those men in their hall, while that great storm blows itself out.

On the fifth morning, the Sun is shining, and when the young warrior wakes he sees with him in the mound not four young warriors, but four young wolves, but he knows that they're the same.

“Remember what we have given you,” they tell him, and they teach him a dance.

Unexpected angering news waited for me on the internet on Sunday. I had been having such a great day. I had finally gotten to see my companion and organize his stuff for him at his care center, after having to just deliver his mail and supplies to the front door of his care center for months, due to pandemic restrictions. While I was clearing out a pile of months' worth of old magazines one of the workers mentioned it had gotten so big it tipped over on the workers a few times, so I suspect they may have allowed me in to organize his space because of that. Regardless, it had been really nice to finally see him in person.

I had come home, tested my blood sugar to see if it was safe to get in the pool before eating, and it was not, so I devoured a home grown pear first. Let me tell you about this pear. It was perfect. Soft, juicy, sweet but not insipidly so, everything a pear should be. I had a nice swim, and then a good lunch, and signed into the net thinking "Oh, I'll just check my messages and then log some work hours in at my new job." (I had recently started a new job on top of my writing career and my home business doing life management / property management, and of course my gythia duties and service to the heathen community but that's volunteer work. I had also recently given up my home business dyeing fabric because of my failing grip strength.) My friends, nothing good ever comes from "Oh, I'll just."

Continuing my series on novel gnosis, that is, religious insights I gained via writing my unpublished novel Some Say Fire, today I'm talking about Odin and the number 3. Three as a sacred number recurs in many stories in heathen mythology, that it, the mythology of the pre-Xian peoples of northern Europe. It also occurs again and again in the broader context of pagan mythology in the rest of Europe and related cultures. Odin's symbol the Valknut is a set of 3 interlocking triangles.

In the Fireverse, the universe of Some Say Fire, Odin’s 2 wolves Geri and Freki are generated out of Odin. Like his 2 ravens and his 2 brothers, he creates them by dividing himself. He has the power to divide himself into 3 parts and he does it 3 times: once each to create the wolves, the ravens, and his brothers.

Fenris the wolf is the son of Loki and Angrboda. In the Lore he is prophesied to help destroy the world at Ragnarok, so the gods bind him.

Fireverse Fenris and Jormungandr have beast shapes because Loki is a shape shifter. In the Fireverse, Odin is aware of the prophecy about Fenris, and that is the main reason he gives Fenris to Tyr and Zisa to raise, to try to keep Fenris under control. Zisa already has an affinity for dogs because Fireverse Zisa is the same goddess as Nehallenia. Tyr and Zisa raise Fenris in their home as their foster son. It is a great tragedy when the gods decide Fenris has gotten too big—in the way that Ymir got too big, so that allowing him to keep growing would mean he would eventually eat the whole universe—and they decided to bind Fenris. The main person behind the decision to act when they did was Odin. Fenris regards his binding as a betrayal by his father figure Tyr. Fenris still loves Zisa but he is permanently mad at Tyr. Zisa still feeds Fenris; she catches fish in her nets in her fishing boat (she no longer sails her war boat) and brings them to his island where he is bound and she dumps her nets out on the beach, where he can just reach them.

Cat (Domestic): Spirit or Water

Spirit: Throughout the centuries, the domestic cat’s fortunes has risen and fallen. In Ancient Rome and Egypt, she was a goddess. Because a domestic cat symbolized the Egyptian god Bast, any person who killed a domestic cat was put to death. As the Cat-Mother, Bast embodied the benevolent aspects of Cat: fertility, love, and life-giving heat. In Rome, she represented the Goddess of Liberty. Roman legions carried images of domestic cats on their shields and standards.

In early Christian times, the domestic cat was regarded as a helper. Aboard Noah’s Ark, she kept out the Devil, who had taken on the form of a gnawing mouse. The “M” on her forehead was placed there by the Virgin Mary, in gratitude for her aid in putting the Baby Jesus to sleep. Stories of the saints featured a domestic cat killing the mice that tormented various Catholic saints.

Water: A late arrival in Japan, the domestic cat did not appear in Japanese folklore until about the 1400s. Since the Japanese believed that she brought good fortune, they made statues of this cat with her front left paw raised for good luck. In addition, Japanese sailors believed that the domestic cat kept the evil spirits away that dwelled in the sea.

Coyote

Among the Native Americans of the West, the coyote is revered for many things. The Shoshone say that Coyote and Wolf created the world. Among California Indians, Coyote taught people lessons about the mistakes they make in life.

Meanwhile among the Lakota, Coyote was a representative of Wakinyan (Thunder Beings). Those who saw the Coyote in a vision were considered Heyoka (Sacred Clowns), who taught, through example, by doing things the wrong way. Within the concept of Heyoka was an acceptance of Coyote’s innate wisdom of purposeful chaos.

Some Asatruars have embraced the new pop culture holiday Wolfenoot, invented by a child as a holiday to honor canines, including dogs and wolves, and the people who love them. Some Asatruars have also started their own animal related holidays in reaction to Wolfenoot, including Kitten Nacht and Bearenfornia.

The 7 year old boy who invented Wolfenoot wanted a holiday in which the wolf spirit brings gifts to people who have been kind to dogs. It is celebrated by eating roast meats and a cake decorated to look like the full moon. It is celebrated on Nov. 23rd; the child stated that was the date when the Great Wolf died, according to the original post by the boy's mother, Jax Goss.