Paganistan: Notes from the Secret Commonwealth
In Which One Midwest Man-in-Black Confers, Converses & Otherwise Hob-Nobs with his Fellow Hob-Men (& -Women) Concerning the Sundry Ways of the Famed but Ill-Starred Tribe of Witches.
Thigh-Born
“It's all about gay sex. Everything is always about gay sex. Even straight sex is all about gay sex.”
(Sparky T. Rabbit)
It would have been obvious to any ancient Greek.
Who would have thought that you can't really understand the birth of Dionysos without knowing about gay sex?
You know the story.
Semele is pregnant with Zeus' child, but makes the mistake of asking to see her divine lover as he really is, in the full glory of his divinity. Note to self: bad idea.
Blam!
One lightning-strike later, Zeus implants the still-gestating fetal Dionysos into his own thigh, from which the god is, in due course, born, and hence—in the by-word of the Dionysiac mysteries—known as “Twice-born.”
To judge from the surviving literary and artistic evidence, the most common form of male-male sex in ancient Greece was what Classics professors refer to as “intercrural intercourse": what your average street hustler would call “thigh-f*cking.”
That explains why Dionysos is born from Zeus' thigh.
As to just how Zeus managed, in effect, to sire a child on himself...well, welcome to the paradoxical world of mythology.
Gods are capable of all sorts of amazing things.
Comments
-
Please login first in order for you to submit comments