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Subscribe to this list via RSS Blog posts tagged in animism

Posted by on in Paths Blogs

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This post was inspired by the MyPolytheism project.

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Posted by on in Paths Blogs

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This is the third in a series of posts in which I discuss four terms that polytheists use to distinguish gods from archetypes: "real", "literal", "separate", and "agents". In this post, I want to address the position the the polytheistic gods are separate from us in a way that archetypes are not.

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Recent Comments - Show all comments
  • Fábio
    Fábio says #
    And if we consider another point of view: that the Gods are not part of nature, but the nature is part of the Gods? That the natur
  • John Halstead
    John Halstead says #
    Sorry, I can't make sense of any of that.
  • Fábio
    Fábio says #
    That´s the reason about all your appointment. You´re not looking, you´re only thinking and believing that thinking is enough to kn
  • John Halstead
    John Halstead says #
    Kristen: You can email me at allergicpagan [at] gmail [dot] com or FB message me.
  • Taffy Dugan
    Taffy Dugan says #
    There are more things in heaven and earth, Horatio, Than are dreamt of in your philosophy. - Hamlet (1.5.167-8), Hamlet to Horat
Druidry, Animism and The Meaning of Life

For many people, myself included, Druidry and Animism go hand in hand. Since the Age of Enlightenment and perhaps even further back in history (perhaps with coming of Christianity) Animism has gotten the reputation of being somehow backward, a superstitious and childish view of the world wherein everything is “alive”.  This belief is completely biased in that it is totally from a human-centric point of view;  those who believe it to be silly would say that believing a stone has a soul is absolutely ridiculous.  This point of view is a projection of our human perspective,  of what is alive and what isn’t, what is ensouled and what isn’t.  It doesn’t take into consideration differences in the metaphysical.  This perspective is often derogatory of Animism, yet it fails to actually understand just what Animism actually means, and what living with an Animistic perspective can bring to human consciousness.

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  • Joanna van der Hoeven
    Joanna van der Hoeven says #
  • Ted Czukor
    Ted Czukor says #
    Excellent dissertation, Joanna. I think it was Swami Kriyananda who helped me to understand Animism with his statement, "God didn'
Winter Solstice - A ritual invocation or the coolest band name ever!

A long, long, long time before the word "Solstice" was ever uttered, eons before the ancients looked upward at that shining orb in the sky and said "goddess" or "god", billions of years before humankind realized that some times were warmer and lighter and other times were colder and darker, this planet danced.

For roughly four and a half billion years, give or take a million, the earth has rocked forward and backward. Axial Tilt is the official term for it. Axial Tilt would also make a great name for a band and should I ever decide to get the band back together again, I think Axial Tilt will be the front-runner for the name.

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Pagan savings challenge, week thirty-two:  part of this complete working

The Pagan savings challenge isn't just a way to get into the habit of saving, it's also a way to get in the habit of thinking about money magically.  Charged with energy, representing earth, moving from person to person, what can you do with this stuff?  Here's a hint:  there's more to money magic than "send me more money."

Do you make offerings to the money spirits?  Do you keep a money shrine?  If the answer is yes to either of those questions, how is that work similar to, or different than, tending other shrines and working with other spirits?

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Pagan savings challenge, week twenty-five:  are you an animist?

Given the strong emotional ties made with money, I think a lot more people in our society approach it as animists than they themselves realize.  To love money, or to hate it, or fear it, is to imbue it with spirit, or recognize that it has spirit regardless.  Why not take the next step, and allow that relationship to be a two-way one?


What have you done for money lately?  Do you say prayers, make offerings, keep a shrine?  Do you give and take money without thought for the medium itself, but only the necessities and luxuries it can provide for you and your loved ones?  Do you use it for magical purposes?  Do you thank money for its role in your life, ignore it, avoid it, or curse it?

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A review essay on Robin Wall Kimmerer’s "Braiding Sweetgrass"

The lost world

Our EuroPagan traditions were last practiced centuries ago. Traditions that had developed in an unbroken sequence since the Pleistocene are gone. Some folklore, myths and sagas have come down to us. Some writings have survived, especially from Greece and Rome. These bits and pieces remain, but like fossils, they are far removed from their ecosystems and relationships. 

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Recent comment in this post - Show all comments
  • Jamie
    Jamie says #
    Mr. diZerega, Thank you for sharing an insightful review of what looks to be a great book. I will definitely add it to my wish li

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