A few months ago, my fellow blogger Deborah Blake wrote about establishing a daily divination practice, something which I have have been doing, first with my personal coin divination system and more recently by using the Lymerian oracle. Recently, in response to the question of, "What will today bring me?" I drew kappa, which means, according to the translation of Apollonius Sophistes, "To fight with the waves is difficult; endure, friend."
Usually that one doesn't give me a super-good feeling.
Some months ago I decided to set aside years to skepticism and conscious non-attunement in the interest of developing my divination skills. As I mentioned to one of the other bloggers on this site, part of that practice is by using the Lymerian oracle daily, to get a sense of how an established system works, particularly one that was used by my Hellenic ancestors. However, I'm a money guy, so I've also been trying out coin divination, with interesting results.
That journey began with the purchase of a copy of Raymond Buckland's Coin Divination. It's available for as little as one cent on Amazon, and my initial impression was one of being had, since there's only about six pages of original information in the book, and even that was pulled from previously-published works by the author. Nevertheless, the few pages which aren't a rehash of the I Ching or an awkward attempt to use coins as if they were a tarot deck have some intriguing possibilities, so I have been exploring them. It's been a very slow process of discovering a system for myself, and it's long from over, but it is has had unexpected benefits.
I feel a certain obligation to post weekly about the Pagan savings challenge, if only to remind readers that I am still plugging along, and to cheer on my fellow savers. This week I did not have a topic at the ready, so when in doubt, do some divination!
Using the Greek alphabet oracle, I drew tau, the parting from the companions now around you. I drew this tile separate from my daily divination, and despite carefully shaking the jar of letters, I got the same one both times. Given the growing stream of money that is being diverted from my wallet to my savings, I believe the companions I am parting from are all named George Washington.
There has been some excellent online dialog recently around the question, "Should I charge for Pagan spiritual services?" Most of the posts I've seen have been in support of money changing hands, but the comments usually show strong feelings on both sides. Answering her question of, "Money is Bad, Right?" Shauna Aura Knight posited that the reason for this division is that, "Pagans (and people, for that matter) have a really unhealthy relationship with money."
As tantalizing that quote is to me, I have to lay it down for now. Observant readers will already be wondering who the woman in the picture is, because it is clearly not Ms. Knight.
I watch the news with my mother sometimes. For the record, probably not something I would recommend, especially when I have more leftist leanings and she is surprisingly conservative for how open-minded she is on certain topics. I digress. No matter how different our perspectives are, we usually end up saying the same thing after a particularly heart-wrenching news story about yet another murder or tragedy: “What is this world coming to?”
I was raised Episcopal, so I would assume that the whole idea of “God must have needed that person in Heaven, so He took he/she away from us here for a good purpose” filtered into me, by osmosis since I don’t remember anyone ever saying that to me directly. Since I never had to deal with personal tragedy, there was no reason for me to ever hear this statement, so I didn’t really think of it much until lately. Yet I keep saying that good ole phrase in the back of my head: “There must be a reason for this.” What if there isn’t?