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Posted by on in SageWoman Blogs

Over the last month, I have been listening to a wonderful telesummit about priestesses. I am also a huge fan of the radio show, Voices of the Sacred Feminine. However, as I listen to both, I sometimes find myself wondering if walking a Goddess path is also viewed as synonymous with, "believe everything, question nothing." Crystal essences, gemstone healing, soul contracts, past lives, spirit guides, astrology, the many realms and dimensions of the occult, mystical, New Age and metaphysical. Is wholesale suspension of logic required to join hands with the Goddess? Is deft management of the tarot essential to the priestess path? Must I ascribe to "enlightened" tenets like, "you are not your body," "I am a spiritual being having a spiritual experience" and "we made an agreement to do this work before we showed up in this body at this time and place" in order to move forward?

I sat at my home altar this afternoon holding an amethyst in one hand and a priestess sculpture in the other feeling entirely too practical and realistic. I looked out my window at the precious trees, the scratching chickens, the drooping flowers, and the dry, dry relentless dust of summer and some answers drifted to my mind:

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  • Susan B. Chandler
    Susan B. Chandler says #
    Molly, thank you so much for putting into words something that I have felt for a long time. It requires spiritual work just to ful
  • Tiffany Lazic
    Tiffany Lazic says #
    I also agree :-) I have had many people ask me if I am "New Age" because of my love of crystals and oracles and so much that is as
  • Carol P. Christ
    Carol P. Christ says #
    I couldn't agree more. Feminist theology and Goddess feminism began with an affirmation of the female body as the site of our spir
  • Molly
    Molly says #
    And, patriarchy is built on rejection of the female body (and, to many extents, the physical world). I had some more thoughts thi

Over on The Wild Hunt, Teo Bishop has made an interesting proposition: he would like to crowdsource Pagan theology in anticipation of an upcoming conference presentation. People are encouraged to post their personal Pagan theology in the comments section, on their blogs, and on Twitter. 

When I have to use any kind of terminology at all, I define my personal theoilogy (not theology, thank you) as polytheistic panentheism. Translation: I acknowledge the existence of a multitude of autonomous Powers which are simultaneously inherent/manifest within creation and transcendent/beyond creation. Some Powers are intimately interwoven with creation -- for instance, the dryad who lives and dies with her tree. Other Powers manifest within but are not as tightly bound to creation -- Athena, for instance, with Her ties to olive trees and owls and serpents, is also connected to "higher" qualities such as wisdom and creativity. And I do mean multitude; how many Powers have existed since before the beginning or been born in the interim I dare not even guess.

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