With the holidays coming in just a few weeks, I bet you're thinking of the presents you'd like to buy--whether for loves ones or for yourself. For me there's no gift better than a good book. Books are food for the soul, precious companions on our life journeys. Honoring the magical number three, as well as the multitude of voices that speak about the Sacred Feminine, allow me to share with you my three favorite anthologies:
“I believe that these circles of women around us weave invisible nets of love that carry us when we’re weak and sing with us when we’re strong.”
–SARK,Succulent Wild Woman
Seven years ago, a small postcard at the local Unitarian Universalist church caught my eye. It was for aCakes for the Queen of Heavenfacilitator training at Eliot Chapel in St. Louis. I registered for the training and went, driving alone into an unknown neighborhood. There, I circled in ceremony and sisterhood with women I’d never met, exploring an area that was new for me, and yet that felt so right and so familiar. I’d left my two young sons home for the day with my husband and it was the first time in what felt like a long time that I’d been on my own, as awomanand not someone’s mother. At the end of the day, each of us draped in beautiful fabric and sitting in a circle around a lovely altar covered with goddess art and symbols of personal empowerment, I looked around at the circle of women and Iknew: THIS is what else there is for me.
Firstly, a word of thanks and appreciation for your work over the years, and in particular for Did God Have A Wife? To speak only for myself, the book has shaped my own thought and understanding of my ancestral traditions, and for this you have my deep and lasting gratitude.
Anent Wife, though, I would like to point out to you an irony which I suspect has heretofore escaped your attention. To this not-altogether-objective reader, it is striking how closely your denunciations of the excesses of contemporary Goddess worship and feminist spirituality—which is, in fact, modern folk religion—resemble the Deuteronomic and Priestly hostility toward the folk religion of their own time. I find it curious that, from the position of your own academic orthodoxy, your sympathy for folk—and in particular, women’s—religion apparently extends to ancient women, but not to your contemporaries. Plus ça change….