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What makes Hedge Witchcraft or Hedge Druidry different from other traditions? Is it just a solitary path, or is there more to it? In this blog we will explore the importance of the hedge in hedge traditions.

Many when they think of Hedge Witchcraft or Hedge Druidry see a solitary tradition. This is true: the path of the Hedge Witch or the Hedge Druid is most definitely a solitary one. But there is more to it than simply being a solitary practitioner. There is a trifecta involved, which includes an ability to work alone, but also an affinity for trance practices and a desire to walk between the worlds. Let’s look at each one in turn.

The winds of spring are here, carrying with them change. The earth is warming up and scenting the air. The blackbirds are singing me awake at 5am, and their songs of hope fill my heart. It’s another new day for this hedge witch.

What makes the path of the hedge witch so different from others? What does it share with other witchcraft traditions?  In this blog post, we will look at some of the differences and similarities, to hopefully provide an explanation for those who are seeking a way into this enchanted and enchanting world.

It's been a while since I've posted on here, mainly because I've been working on my new book about Hedgewitchcraft, out in October 2022! While I get back into the swing of writing here on this channel, I'd like to share a video with you that I made this month, about the liminal places, which are so important to the art of hedge riding. x

You will often hear the terms Priest and Priestess used within Wiccan traditions. In Wicca it is often noted that each practitioner is a priest or priestess of their tradition, after studying and learning its ways. This is a way of saying that within the tradition, we have no need of an intermediary between ourselves and the divine, and so we can all become a priest or priestess of our path.

In some initiatory traditions, one can only call themselves a priest or priestess after having obtained certain levels of training with the Craft. Hedgewitches or Solitary Wiccans, alongside many other solitary forms of Witchcraft, train themselves, sometimes with the guidance of a teacher or a group and then working on their own, with all due diligence in research and practice. Initiation comes directly from the gods and goddesses themselves, not through another person. Should you wish to refer yourself as a priest or priestess, I would highly recommend that you study and practice for quite some time before taking on that title, as it is not something to be taken lightly. Modern Wicca and Witchcraft often uses the length of time as a year and a day of study before certain levels (degrees in coven training) can be obtained, and this can be a good rule of thumb to go by. You have to truly live your religion or spiritual path, each and every day, in order to really understand and come to know it inside and out. Otherwise, you are just paying it lip service, and any titles or roles that you decide to take on can be hollow and meaningless if the work is not put in wholeheartedly.

“In yoga class, I often remind my students that we can be peaceful and powerful, calm yet strong—all in the same breath. I think there is a peace to be found in the acceptance of all of these contradictory powers within us. Finding a way to stand within this unknown and unknowable. We are gloriously complex and contradictory in a world that loves boxes, snap judgments and 100% certainty. People may find this inability to define you uncomfortable, but this is a reminder that you do not owe anyone an explanation. Your rich inner world needn’t mean anything to anyone but yourself. A person can be called a witch for merely knowing, and for owning her knowledge. And to some, for strange reasons that may include fear, power, jealousy, a woman who ‘knows’ is dangerous indeed…Communicating *I am knowledgeable, powerful, and I can make choices about how I use these strengths…can be a real challenge to the status quo!”

—Sarah Robinson, Yoga for Witches (p. 93)