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In the last great Ice Age, when cave bears roamed the snowy earth, peoples across Europe, Asia, and North America all honored the Bear. Because bears hibernate, they return in the spring, along with the sun, the warmth, and the fertility of the land. It would make sense to do a dance with loud drumming in the spring to wake them up, thus bringing the blessings of springtime, but Tot Ursi is still performed to this day in Romania, and it is part of the winter solstice celebrations. Like winter solstice traditions of burning a Yule Log to keep the light alive while the sun is god, Tot Ursi is danced to keep the Bear spirit alive while the bears are gone. (For further reading on Bear spirituality, see Alan Leddon’s book Religion Laid Bear.)

In Tot Ursi, meaning "All Bears," the dancers can growl and make bear-like sounds, but they also make “brrrrr” sounds, which don’t sound like a bear at all. I think the “brrr” sound may be a form of lalling. Lalling is making nonsense sounds such as “lalala” in a song, or for ritual purposes. Lalling is named after the Germanic god Lollus. I found Tot Ursi while doing genealogical research on my last name (for more info on that topic, see my blog post  Lollus, Löhl, and Ursul din Lăloaia )

I’m preparing to teach Basic Folk Dance at Southwest Frith Moot. My time slot between the other things on the schedule is a half hour, so I’ve selected two dances, Hora and Tot Ursi. Tot Ursi is a procession dance and the Hora is a round dance. Tot Ursi is so simple that I can teach it before I teach any actual dance basics, so I can teach Tot Ursi, do a short lecture teaching dance basics, and then teach the Hora. The dance basics I need to teach for the second dance include what “line of direction” means (move to the right, starting on the right foot), how to hold hands (dancing in a circle round, left hand up and the right one down,) and how to cut in.

My mom and I dance with the Ethnic Express Folk Dancers. We dance to bring people together—ourselves, most of all—and to preserve the world heritage of dance. I’m the only heathen in the dance group. Mom and I originally got into folk dance as an activity we could do together when I was in high school. Even when she can’t dance, our folk dance friends are a big part of our life.

Folk dance is ritual. Dances are performed for holidays, weddings, the agricultural cycle, and to bring people together. I’m going to teach folk dance at an upcoming heathen gathering.

At the dawn of agricultural, newly settled villagers who needed to work together on farm tasks danced together to learn how to move as a unit and co-ordinate with each other, and to build team spirit. Those are also some reasons for military marching. There are folk dances that actually are forms of military drill, such as the vari hasapikos, a Greek men’s dance for a four man team, that teaches how to read a leader’s hand signals and follow them in unison.

One of the things people coming from either Wicca or Christianity to Asatru notice is that the idea that the sun god gets resurrected at Yule doesn't fit in our culture, because to heathens the sun is she. Yet, people still try to wedge the sun god into heathenism, and go looking for a sun god, and identify Baldr as a sun god-- correctly! -- and end up trying to celebrate Baldr's resurrection at Yule, although the lore says he won't come back until the after the end of the universe. 

I have novel gnosis on this topic, that is, gnosis that I received while writing my overgrown unpublished novel Some Say Fire. In the Fireverse, powers that are transferred to another host upon the previous host's death always swap to a host of  the opposite gender. Thus, when Baldur died, the sun power was transferred to Sunna, who became the sun goddess. When Baldur's wife Nanna died, the moon power was transferred to Mani, who became the moon god. Like many things in the Fireverse, that's an oversimplification of the process, but has a kernel of truth in it.

Comparison of Heathen and Romani Spiritual Words and Concepts

Part 2: Chaos, Cosmos, and the Nature of Time

Comparison of Heathen and Romani Spiritual Words and Concepts

Part 1: the Soul

What is "the heathen worldview?" That's a topic that comes up on heathen forums regularly. This is my attempt to answer it. 

With so many cultures and time periods to choose from on which to base heathen practice, there are bound to be many differences between various heathen paths. On the old Asatru MSN Group, which I used to manage, I put a welcome message on the landing page that advised newcomers that "there is no Asa-Pope." Today, Asatruars are still quoting it, so it must have resonated with the Asatru community. In other heathen traditions, though, there are central authorities. For example, the various forms of Theod each have a king. Both Asatru and Theod based their leadership structures on historical examples, but from different countries.