My Gods and Goddesses flow through me
Strong and powerful rising up in me
I offer my devotion and my love.
My mind is open to receive
The wisdom and guidance of Divine grace.
PaganSquare is a community blog space where Pagans can discuss topics relevant to the life and spiritual practice of all Pagans.
The start of the Egyptian year was the First month of the Inundation (named Dhwty) and was a time of great celebration, coinciding with the rising of the Nile. “You shall follow Thoth, on that beautiful day of the start of Inundation.”
During this month there were three festivals for Thoth, held on the 4th, 19th and 21st. Entries from various calendars give the following descriptions of these feast days. 4th day - a “Festival of Thoth”. 19th day - a “Festival for Thoth, the very great, in the whole country”. [...] 21st day - a festival to “celebrate ‘the triumph of Thoth’ in the presence of Re”. [...]
Bomhard suggests that the first day of the new year, which coincided with the rising of Sirius, was the 19th July.
This would give the festivals in Dhwty the following modern dates; the 4th as the 22nd of July, the 19th and 21st as the 6th and 8th of August and the 26th as the 13th of August. (Quoted from: -- Lesley Jackson "Thoth, the history of Ancient-Egyptian God of Wisdom)
For this festival day, I'd like to share some of my devotional poetry...
While interfaith discussion with neo-pagans is valuable, I'd personally like to see more discussion of our own traditions and religious praxis. So, I came up with a bunch of questions to get the ball rolling. I'm going to answer these over the course of this month via a series of posts here and anyone else who likes them is also free to participate.
Awake in beauty - rsi m nfr
Awake in peace - rsi m htp
Awake my soul in beauty and peace
Awake in beauty and peace, Great Ones in the Boat of a Million Years
Awake in beauty and peace, ancestors, guides, spirit friends and elements
Dua! Iti m htp - Hail and welcome!
This is the beginning of my daily morning devotional, based on an ancient Egyptian prayer. As I light a candle* while offering this prayer, I imagine myself in my wholeness as if my soul is waking to a renewed awareness of its immortality. I remember the great continuous thread of existence of which I am a part. I rebirth myself into the present moment, ready to bring the gifts of the past and future into my day....
One of the questions I get asked more often from our customers is “I want to have a Spiritual Path – how do I start?” - well, the answer couldn't be simpler: Living It Every Single Day. Entwining your everyday life with a set of regular devotional practises will gradually increase and empower your energy, connect you with the energies and entities around you, ground you, and build the Personal Power you will need to have efficient results on more demanding practises like Spell Work....
First, allow me to apologize for being out of the loop for about a month. Between Thanksgiving, holiday shopping, and coming down with some mutant offspring of the bubonic plague, writing anything of merit has been difficult. Second, allow me to also apologize for not having any funny memes in this post; I'm still recovering from the cold and I don't feel particularly equipped for humor. Also, this topic is serious enough that I fear humor would detract from it. Now, with that out of the way, let's move right along.
On December 21st, Heathens United Against Racism will be holding an international event. Heathens, Asatruar, and Norse Polytheists across the world will be raising scorn poles, or Nidstang, against the undesired racialization and radicalization of our religious paths by extremists. Months ago, the founder of that group, (Ryan Smith) asked if some of the membership would be willing to write anything to spread the message. I was eager to assist, but found myself hard pressed to write something I was satisfied with. After some work and soul searching*, I came up with the following thoughts.
Let's cut right to the chase; the racialist minority in Asatru and Heathenry is a group of disturbed people. There is no other way that I can phrase it, and I do not consider such language inflammatory or inaccurate. There is nothing within the history and anthropology of the cultures that first honored the Norse gods which supports a ethnic supremacy mindset. Tellingly, it also possesses no representation within the myths and tales that represent our religious heritage. With these things in mind, it becomes clear what the catalyst for such a philosophy truly is; fearful and/or angry people projecting their own hatred and biases onto a religion in order to give them the pretension of legitimacy. It a tactic that is ages old, and one which causes no lack of frustration and anger.
It is easy to hate such groups. Actually doing it, however, is a trap. In fact, it's the same trap they've fallen into themselves. I'm not going to go forth and do a stupid thing, simply because my reasons have better intentions. Their hate speech is a language of madness. Within that madness, however, is the best solution they think they have to a problem they cannot properly define. They are dangerous people to be sure, but they are also tragic.
I'd say that the actions of many who think like them come from a need to be the victim, and to not be the persecutor. A need to say, “No, really...everything I do isn't related to some irrational fear that equality will lead to me being treated as some of my ancestors may have once treated others! It's a war, and if I don't fight it the white race will be unable to prosper because of....reasons”. A need to find a way to believe that such tripe is actually a valid concern. To say otherwise, in their mind, is to promote white guilt.
Allow me to address that. You see, I'm not a land owner in the pre-civil war South. Further, I'm not a member of the Nationalsozialismus in Holocaust Germany. I didn't hold power in Apartheid era South Africa, nor did I lead Aboriginal Americans to their deaths along the trail of tears. I don't bear shame or guilt for these actions, because I didn't do them. When someone goes to great lengths to legitimize such terrible deeds, they do not appear as men and women who are attempting to triumphantly repeal the march of “Liberal Revisionism” (or whatever the kids are calling it these day); they look like someone who is terrified of being connected to the bad guys. It looks like fear and shame, turned into hate.
So, to such people, I offer a small prayer: