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and sometimes I think we don't talk enough. 

Quandary.

There's been a lot of talk lately in the blogging world about the idea of 'Pagan Community'. I've written a little about it, from my point of view of course. But more ideas are coming as the year moves forward, and it's interesting to see how things are developing, based on both the evolution of the Pagan 'world' and the everyday one.

Generally speaking, Pagans are a social bunch. We like to get together and chat, whinge a bit, put the world to rights over a drink or two, and generally feel the comfort of like-minded folk. Nothing wrong with this at all.

But there are also those of us who prefer solitary practice, working alone, perhaps communicating over the Internet with specific friends, but more comfortable walking our own path in our own way, thank you.

Before I start, allow me to take a moment for some blatant promotion of fellow blogger Star Foster's radical experiment: getting money for a blogging day job. She's absolutely worth it, so please check out her plea and IndieGoGo campaign!

Alright, on to the post!

Because I'm both a lesbian and a Pagan, I get send a lot of things people think I may find interesting. I love it when people do this; most of the stuff is really good, poignant, or simply hilarious. One of the things that got send to me a lot is the new UK series Switch. I guess this is because I blogged about Pagan characters we would like to see, and Pagan webseries. 

Switch is a television series about a group of four girls who live in London, deal with boy/girl trouble, jobs, and friendship. Most of that dealing is done through magick, because all of them are witches. A few days ago, I caught up with the series, of which three episodes have aired. I didn't have high hopes for it, and most of my fears were realized, but I have found I like the girls, and the stereotypes aren't offensive.

Through a fellow blogger, I came upon an article about an author's loathing for the Pagan sellers of all the Witchcraft stuff one can buy. The post boiled down to saying that monetizing your faith takes power away from you, and simply buying your equipment will lead to hollowed out rituals. The post is here.

There is a long discussion in this from the Witchcraft perspective, but I'm not going there. I'm not going there because I left that path behind and the more I look back, I realize what a tangled--but beautiful--mess it is. Instead, I'm going to write about this from the Hellenistic point of view and take you back to Ye Olden Days when the Ancient Hellens still practiced their faith in their temples.

Religion was entwined with daily life to such an extend that you'd be hard pressed to find a pottery seller who had not depicted one or more of the Theoi on his work. Near just about every temple was a stand which sold small statues which one could sacrifice to the Theoi at said temple. Every temple complex had a treasury where the various gifts of the devoted were stored. Religion, back in the day, was big business--as it should be. It helped instill the presence of the Theoi in daily life.

It's been a while, but I'm back again, lovely readers! I'm currently hard at work on my second book (amongst other projects, as you'll see below), but I will certainly continue to post here as and when I can. Comments and topic requests always welcome.

At this time of year, it's easy to understand why our ancestors (both actual and spiritual), those wise women and cunning men, were considered remote, unusual, untouchable, even fearsome.

As Autumn moves into Winter here in the UK, we feel our natural, animal pull to dig in, hibernate, take time within the darkness to assess the previous year and anticipate the time to come - but I doubt any busy society has ever really allowed that to happen, except when they have no choice. Stoke up the fire, head to the pub or communal house, light and laughter against the outside world.

(Photo - 'Autumn in the New Forest', from Glastonbury Goddess Temple)