PaganSquare


PaganSquare is a community blog space where Pagans can discuss topics relevant to the life and spiritual practice of all Pagans.

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Posted by on in SageWoman Blogs

It has been a while since I have had a chance to sit down and write.  Too long in fact.  I have left yet another job and started another, more learning of things that in some ways just do not make sense.  Another job where I am the oldest and am teased about my "ways" of doing things.  Just today I was teased about how I always look at the good side of things.  Well, I'm a Reiki Master/Teacher, there's a reason why I am this way.  But I have had time to reflect.  I find that I am still trying to find the job that I am comfortable in, one that I feel comfortable in my own skin.  On June 30 I turned another year older (49), way too old and starting to sense the Wise Woman in me.  

One new aspect is that my middle daughter, Marie, has opened up to let me know that she is seeing and sensing spirits as well as energy from people around her.  My husband has recently asked me to cleanse our house (teenagers create and attract a lot of various types of energies).  Marie is going to learn this process.  I am going to take her under my wings and teach her.  This gives me two benefits.  First I know what she is learning and I can guide her towards more material.  She is curious and I want to encourage this curiosity.  Secondly, this gives me a chance to dust off my course books and various other books and binders and relearn some aspects of healing modalities that I have neglected.  I have a student!  But I need to remember that I live with this student and to not overwhelm her with information all the time.

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Posted by on in SageWoman Blogs
Chasing The Chariot

How often have you thrown yourself into something only to find out you should have done more research... you should have waited a bit longer? What were the consequences of your hasty decision? Would you have chosen differently if you had taken a few more moments to think? These are what I see as the moments when our personal Chariots took over. We were not in control. Or we may have thought we were in control. I know I've had more than one moment where what I thought was a controlled action was controlled by my own needs or wants. I think of the sphinxes of the Rider Waite Smith Tarot as Yin and Yang. They are often shown as one dark and one light. Like the High Priestess who sits between the two pillars, Jachin and Boaz, the theme carries over here but with a lot more action in my opinion.

 b2ap3_thumbnail_RWSChariot.jpg

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b2ap3_thumbnail_Screen-Shot-2016-06-20-at-10.12.19-AM.pngTempered by the Earth

The Earth shrugged
and we had to shift
consciousness.
Living day by day,
Living in the moment;
Learning resilience, 
through aftershocks.

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Posted by on in Culture Blogs
Death in the Summer

Summertime, and the young are dying all around us.

Like other predators, witches are territorial beings. As I patrol my own home ground in these days after the sunstead, I find dead bodies, more than at any other time of year.

Mostly they're the young.

This spring's squirrel kits have reached adult size. They're learning to negotiate the invisible paths in the sky that link branch to branch and tree to tree.

They don't always make it.

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"The Way of God": walking with the Netjeru

To walk on the road of God is to be filled with light,
Great are the advantages gained by those who
Discipline themselves to follow it.
It’s a monument raised by them on this Earth,
Those who follow the Paths of God,
Those who cling to the Ways of God,
Spend all their lives in joy,
Gathering riches without equal.
(…)
The West is the dwelling place for he who has not transgressed the Rule.
Happy is who reaches there!
Nobody can reach there unless
Their hearts have conformed exactly to the Rule.
Down there there is no distinction between rich and poor,
Unless it is in the favour of he who is found to be righteous
When weighted in the scales of justice before the master of Eternity.

-- The inscriptions from the tomb of PetOsiris, high priest of Thoth (4th/3rd century B.C); quoted from: Cristian Jacq, “The living wisdom of ancient Egypt”


Living as a kemetic is walking your path of life together with Netjeru.

Come to the Netjeru with open heart, embrace Them with joy, let Them help you to get better when you are in sadness. Bring Them flowers, water, bread, say Their names, dance for Them, dedicate to Them your actions, listen to music you associate with Them and assemble your devotional playlists. Look at the images of the Netjeru - online or in art albums you may have, marveling at Their beauty. Sit before the shrine and just think about Them. Share with Them your thoughts, your worries and doubts. Don’t be afraid of asking questions.
Look at the wonders of nature and see the manifestations of Netjeru in the sky, in the sun and moon, in every flower and every bird.

Your goal in the kemetic religion is to maintain Maat and keep relationship with the Netjeru.
Religion should bring happiness and fulfillment, and while trials and tests happen, the Netjeru are not here to make your life miserable. In turn, they are loving and caring, and They are willing to help you on your path of spiritual growth.
Devotion begins in the heart;
And “going in Ma’at” is the primary “way”. It’s the way of life; it’s not “practicing religion”, but Living the religion.
The first step in walking in Ma’at, walking with the Netjeru, however simple it may sound, is: “Place God in your heart”.

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Anarchy and the End of Submission

Following an earth-based tradition such as Druidry is wonderfully empowering, and also beneficent to the whole, if we move beyond our self-centredness and work towards a life in service to our environment, the gods, the ancestors, the spirits of place. With such a tradition, there is no requirement for a belief in anything.  There is no supernatural. There is only nature, glorious nature, right in front of our eyes. What we see, what we interpret with our senses, requires no belief, only a willingness to experience, to learn, to think and to create truly deep, inspiring relationships.  

This sort of tradition, this sort of thinking, means that Druidry is different for each individual.  What that also means is that we accept the experience of others within the tradition, and there is no right or wrong, per se, only interpretation and experience. There is no liturgy within Druidry. Yet we find it rooted in a landscape and in a culture, to which we can honour and learn from while making it work for us in an individual sense. Coming from a standpoint of no agreed standpoint, this can seem confusing and bewildering to some in the Druid tradition, and a source of great freedom for others.  

The gods in Druidry are the gods of nature, both the natural world and of human nature (and beyond). They are forces of nature that without due respect, can kill, injure or destroy.  Love, lust, rain, storm, wind, sun, snow, ice, war, birth, death: all of these are gods.  Yet they are not gods to whom we bow down in some religious hierarchy. The gods of nature are those that we work with, together, in order to function properly in an ecosystem.  There is no hierarchy in nature either; the concept of a food chain is a purely human invention to make humans feel superior, and therefore able to exploit, all life forms beneath them.  The shark that swims with you in the ocean has another point of view on this so-called food chain. So does the flesh-eating virus, or the wildfire. 

If we believe in some hierarchy, then we need to submit to an authority. The Druid knows that there is no authority in some uber-being above us. There are only the forces of nature that we work with, that we create relationship with, which we try to understand so that we may move through life in greater awareness and with more ease.  If we submit to the forces of nature, we will perish. If we submit to the ocean, as my teacher Bobcat used to say, we will drown. There is no room for this sort of attitude within Druidry. It's all about relationship.  

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Posted by on in Culture Blogs
We are Fireworks

July 4th, 2016 marks the 7th anniversary of my ordination.  I had almost forgotten the personal importance of this day until I saw a blog post from another Pagan writer where she wrote about the anniversary of her own ordination.

For a long time ordinations were not something I took very seriously.  They reeked of organized, mainstream religion.  As a typical, angry, pseudo-anarchist young person, I had zero time for those types of distractions.  Ordinations seemed to be something that Christians had to earn after years of brainwashing seminary, or something that was handed to them by a congregation hungry for “the word.” 

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