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SageWoman Blogs

At SageWoman magazine, we believe that you are the Goddess, and we're devoted to celebrating your journey. We invite you to subscribe today and join our circle...

Here in the SageWoman section of PaganSquare, our bloggers represent the multi-faceted expressions of the Goddess, feminist, and women's spirituality movements.

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The Harvest Moon Knows..

I stand outside bathed in a warm glow of light and the Harvest Moon whispers to me…

I know your secrets
I know your joys
I know your sorrows
I know who you are.

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  • Robin Fennelly
    Robin Fennelly says #
    Hi Tasha... Thank you for your recommendation. Is that Luna Press that you are referring to? Blessings... Robin
  • Tasha Halpert
    Tasha Halpert says #
    Yes, exactly. She normally does not pay for what she uses, however it is quite an honor. Wishing you lick, Blessed Be, Tasha
  • Tasha Halpert
    Tasha Halpert says #
    Submit this to the Lunar Calendr, it's chrming and the editor might like it. Blessed Be, Tasha
Reflections on Power and Authority

Cross-posted at goddessingheart.com

Relationships are the theme of today’s post; specifically, relationships that include a difference in power. The focus of this post is in regards to how we relate to those in authority; I intend to write further on how we can best create a Goddess-honoring environment in the positions of power we may hold.

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For the love of leaves

I’ve known years when the trees were bare of leaves by the end of September. In recent years I’ve seen leaves still on trees during my habitual Christmas day walk to my mother’s house. No two autumns ever have quite the same shape, and what turns when has a lot to do with the shape of the land, and where exactly your land is, as well.

This year, some trees started showing autumnal colours fairly early in September. I write this blog at the beginning of October, with an array of yellow, copper and happily photosynthesising greens outside my window. The story of leaves is not one that fits tidily into the wheel of the year, not least because during the part of the winter when the trees are supposedly sleeping, they make their buds, all ready for next year’s growth. the falling of leaves is a process that can start before the autumn equinox and go through to midwinter.

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Samhain: Ancient and Modern

Calan Gaeaf (Welsh) or Samhain (Irish) begins at sunset of 31st October and runs to to sunset 1st November according to most Western Pagan traditions. If working by the moon, it is the first full moon when the sun is in Scorpio. If working by the natural landscape, it is when the first frosts bite. Samhain was termed the Celtic New Year, as it marked the ending of one cycle and the beginning of another. The Celts reckoned their days from sunset to sunset, and so the start of the year would begin in the dark time at the beginning of winter. Samhain marked the first day of Winter.

Calan Gaeaf, however, is a time that is not a time, and therefore some Pagans honour this tide and season from 31st October right through to the Winter Solstice. It is a time after many things have died, and there is a stillness to the air, an Otherworldly feel in the silence. It's a dark time here in the UK, with long nights on our northerly latitude, and usually a very wet time as well. It's not hard to see how these months could be seen outside of time, outside of the cycles of life, death and rebirth.

Calan Gaeaf, Samhain, Hallowe'en, All Soul's Night - for many pagans this is the ending of one year and the beginning of another.  It is often seen as the third and final harvest - with the last of the apples harvested, the cattle were prepared for winter and the grain stored properly.  It is also a time when it is said that the veil between the worlds is thin, and the realms of the living and the dead are laid bare to each other. We are approaching the darkest time of the year, and the killing frosts and snows await just around the corner.  It is a time of letting go, of releasing into the dark half of the year, and getting rid of the dross in our lives so that we do not have to carry them with us through the long winter nights.  We consciously make the effort to live better, meaningful lives and let go of all that holds us back - our fears and worries, our anger and hatred.  We nurture the beneficial and the good that we have in our lives, ensuring that they are well kept for our plans to come at the winter solstice. So the cycle continues.

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  • Tasha Halpert
    Tasha Halpert says #
    A very lovely and evocative description. Thanks for sharing, blessed be, Tasha

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Autumn Hoard

Even as the last trees turn,
The last bees seek the last flowers
Storing up Autumn's nectar.
So too I layer the lovely leaves
In a pile of brilliant hue
Ready to jump into of a white Winter's day
When all around is bleached stark bare.
The bees are secure
With their honey for the winter
And I have stored up beauty
For my color starved self to feast upon.

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Arduinna, Gaulish Goddess of Forests

Arduinna, Gaulish Goddess of Forests and Hunting is one of the many Celtic Goddesses who is associated with a particular region or body of water. She was worshipped in the heavily forested regions of the Ardennes, located in what is current day Belgium and Luxembourg with small portions found in France and Germany. She was also associated with the Forest of Arden in England. Her name has its roots in the Gaulish  word “arduo” meaning “height”.  

Arduinna’s stories have not survived into modern day. We only know for sure that she both hunted the forests of Ardennes and protected its flora and fauna.   

She is associated with the forest, the boar, and the spear. Some scholars assert that she is also associated with the moon. Many ancient cultures connect the boar with strength and courage. Arduinna’s favorite beast was the boar, which she road whenever she hunted, making her own strength and courage clear to all. Plus it is important to note that throughout Gaul the wild boar was abundant and a vital food source for the population. Arduinna’s association with the boar thus shows her importance as a protective and nurturing goddess. 

The only surviving image of her is a small sculpture of a woman riding a boar. This statue has lost its head and some scholars dispute the belief that it is a representation of Arduinna.  

We are left with only assumptions about Arduinna’s original function and stories. It is assumed that she is the Gaulish equivalent of the Irish Flidais, a complex Celtic Goddess called Lady of the Forest by modern Celtic pagans. Once Roman influence began on the continent Arduinna became associated with Diana, Roman Goddess of the Hunt and Forest. 

Arduinna as a Woodland Goddess represents our wild nature. With no tame, domesticated castle or demesne to call her own, she ran free in the forests of the Ardennes. She is the untamed spirit in us all, never tied down by the commitments of love or motherhood. But being Celtic, she was not chaste like Artemis, the Greek Goddess of the Forest. As a free spirit, she would have enjoyed amorous liaisons when and where she chose.

The natural world is her domain which she protects with the ferociousness of a mother bear protecting her cubs. Woe to the human who causes harm to the forest or over hunts the animals. Then she steps in with her justice and extracts a hefty fine. Here we see her in her fierce aspect, standing strong and tall as she protects her domain. 

Many sacred woods throughout Northern Europe were named after goddesses. This association protected sacred trees all over the continent. Punishment was expected by divine intervention. Anyone who cut them down could be struck with palsy or other ailments.  

Such a sanctuary existed at Margut, dedicated to Arduinna. Her following was so large that in the 6th century Saint Walfroy attempted to eradicate her cult by installing himself atop a pillar he had installed close by. He vowed that he would live on only bread and water and would not descend until Arduinna was abandoned by her followers. 

Her nature also manifests in a gentle way. It’s more than likely that like Flidais and Artemis, Arduinna functioned as a healing goddess, protecting and healing the fauna, human and otherwise, living in her region. In this aspect one can image her tending a wounded man, a sick child, a dying elder as dappled light filters through the trees of her forest, bathing her in a soft glow. 

Arduinna calls you to a full expression of your untamed spirit. Through her you can claim your right to your “wildness.” She is by your side when the need to protect yourself and your own arises. She helps you access your own strength and courage. Call on Arduinna when you need a healing touch or you are giving a healing to others.  May Arduinna’s power to protect, heal and run free be with you.

My deck of Celtic Goddess Oracle Cards is ready for publication. You can pre-order a deck on my Indiegogo campaign. Click here

 

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  • Judith Shaw
    Judith Shaw says #
    I also find it interesting how there is so much crossover of associations between the goddesses. The boar must have been importan
  • Thesseli
    Thesseli says #
    The boar iconography makes me think of Freya.
Part Three: A Story of Awakening-X'anyuae

She stepped out onto the glistening waters, hovering just above the surface seemingly weightless to any who may have observed. Once again, she breathed deeply into the radiant core of her bodies drawing up the energy of the waters and allowing them to move through her. Light emanated from her now expanded form and layer upon layer of her bodies moved undulating in response to the echoing she was calling them to.......

Read all of Part Two Here

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