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Hope can be a double-edged sword. It can lift our hearts, rally us towards a cause, or it can lead us to the depths of despair when it dies. I've often wondered whether it is better to have hope or not, whether hope is a carrot dangling in front of us, or whether it is that very real need to invest our emotions into the belief that we can change our world. Back in 2012, I wrote about the Zen approach, in a piece entitled "No Hope". The words that I wrote four years ago still resonate strongly within me, even as my relationship to hope has changed.
When we are at our lowest, we might still have some hope that things will get better. This hope may be the only thing that gets us through those long, dark nights of the soul. Then again, that hope may be what is preventing us from achieving things in our own right. Hope may cause complacency. If we work without hope, without expectation, then we may be even more motivated to make a positive change in the world in our own right, for the benefit of all.
With hope comes expectation. When we have expectations, we can be thrown against the rocks of frustration, anxiety, anger and despair when those expectations are not met, when things do not go the way that we would like them to. We want people to behave the way we think they should, for the benefit of all. We want our politicians to think of the people that they represent instead of their own agendas. We want colleagues to pull their own weight, spouses and partners to be there for us, children to love us. When things don't go according to our plans, or according to our expectations, we might crash and burn. We might dive into darkness at seeing a new President-elect, we might look at the environment and realise that perhaps we have simply gone too far, and there is no remedy for what we have done. When this happens, we can lose momentum, we can get stuck. Hope might be the thing that brings us out of this stagnation, or it might leave us altogether, so that we are in an even worse state than before.
So how do we work with hope? I've found it useful in the last couple of years to work with Hope as a god. I've worked with Time in the same context, and it has been illuminating for me in so many ways. Working with the gods, we learn to create a relationship with them, one that is nurturing for all involved. There is a give and take, a sustainable and reciprocal feeling to it that means that we cannot rely on them to do everything for us, and vice versa. It is in mutual respect where we meet, where we realise that we are part of an ecosystem, and where we need to strengthen the bonds of relationship so that it functions for mutual benefit. We learn from permaculture that diversity is key, that edges are where things happen. We learn to work with both, and in doing so can make this planet a better place. If we give up Hope in this context, if we give up Hope as deity, then there will be a very real feeling of bereavement in our lives; we will be bereft. That relationship will be gone, and when it is gone then to whom do we relate?
Others would say that this might be preferable, and in giving up Hope as deity we then become more self-reliant. But self-reliance is a myth. We are all co-dependent upon everything else on this planet. We do not exist in a vacuum. We need others in order to exist, let alone thrive. We are not separate. Without the innumerable other factors in our lives, beings seen and unseen, we simply could not be. I think that this is why I believe in the gods. The gods are all about relationship, about relating to our world through a means which is personal to each and every being. This is why I'm starting to work with Hope on a new level, when it seems perhaps that all hope is lost. Otherwise, I fear I might spiral into apathy, or depression. If I work with Hope, if I talk to Her and connect those threads of sustainable relationship, then I might be inspired to solve a problem, mend something that is broken, reweave the threads of connection in the best way that I can.
Hope can be the spark of inspiration, the awen that sings to us in the dead of night when all seems lost. Hope can also be a force that keeps us from changing our lives for the better, hoping someone else, someone more powerful or intelligent will do it for us. But when we work with Hope as deity, then things begin to change. Hope will not save us from ourselves. But Hope may inspire us to do better, to be better, to be the change that we wish to see in the world.
Or so one can only Hope.
© Joanna van der Hoeven 2016
Joanna van der Hoeven is a Druid and author of several books, including the best-seller The Awen Alone: Walking the Path of the Solitary Druidand her most recent release, Zen for Druids: A Further Guide to Integration, Compassion and Harmony with the Natural World. Find out more at www.joannavanderhoeven.com
Tantra, as is often said, is a difficult path.
I liken it to being in the military, riding a frightening fun park ride, and hugging a eucalyptus-drunk koala bear all at the same time. Try as you might to practice under the auspices of Tantra and disentangle these elements, and you will fail. You will ultimately fall short of your goals and aspirations because these core qualities of what it means to practice Tantra exist in a dance much in the way the gunas—those fundamental components of prakriti, or essential nature—move in graceful combinations to give rise to the whole of what we experience as reality....
Many women are drawn to the image of the Sacred Marriage—perhaps especially those raised in Roman Catholic or Protestant traditions where sex is viewed as necessary for procreation but nothing more, and who learn that the naked female body as symbolized by Eve is the source of sin and evil. In this context, the positive valuing of sexuality and the female body found in symbols of the Sacred Marriage can feel and even be liberating.
“Awakening doesn’t happen all at once. It is a thread that once pulled it unravels a little at a time.
Slowly tug by tug the holes appear. Nothing fits you the same in this threadbare world....
This post is mirrored from my other blog space, Priestessing the Dream
It's been almost a year since I chose the word "Priestess" as my power word for the year -- or rather, since it chose me. And over the last turn of the Wheel the work -- because above all, being a priestess is work -- has found me in the most unexpected places. For a long time I resisted applying the word priestess to myself, at least when I wasn't actively in a circle and leading a ritual, because it seemed too loaded, too pretentious. As a Goddess woman who is completely self-taught -- or, perhaps it would be more accurate to say, whose training has been completely self-directed, as I have had wonderful mentors -- rather than having been trained up through a formal coven system, I have balked at using the term for myself in any but the most basic of senses....
“Earth is a mystery school complete with initiations and discoveries that you only experience by living with your feelings, touching the earth, and embracing the fullness of your humanity.”